Tag Archives: Christophe Pregardien

New Year’s Day 1725

31 Sunday Dec 2017

Posted by in Cantatas, Chorale cantatas 1724/1725, Christmas, Leipzig

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Happy New Year! It’s still 2017 in California as I am writing this, always a bit strange, this time difference, but it is so great to know that I have readers all over the world, from New Zealand to India to France to Brazil to Canada.

Today’s Cantata 41 Jesu, nun sei gepreiset still has a bit of Christmas in it, especially in the soprano aria with the pastoral accompaniment of the three oboes, and with an orchestration worthy of a feast day: timpani, 3 trumpets, 3 oboes,  violoncello piccolo, plus the regular strings and organ. But that’s about the only relation this cantata has with the Christmas story.

The best recording of this cantata available on YouTube is the one by Koopman. You can listen to it here. Soloists are Sibylla Rubens, soprano; Annette Markert, alto; Christoph Prégardien, tenor; and Klaus Mertens, bass.

Find the German texts with English translations of Cantata 41 here, and the score here.

Normally, on New Year’s Day, it would be time to talk about the name-giving of Jesus (the day of the circumcision), see my New Year’s Day post from last year.  While Bach clearly indicates on the first page of this cantata’s manuscript that it is intended “For the “Feast of the Circumcision,” nothing in the text or music of this cantata refers to this.

This year, Bach and his librettist have chosen to focus on the old year / new year theme instead, the same way they did that yesterday for the more intimate Cantata 122. Is this perhaps another indication that this particular New Year’s, 1725, the time on the calendar was more important than the time in the Lutheran church year?

While yesterday Bach was inspired by the early medieval tradition of conflating Christmas with New Year, today it is all about the “Alpha and Omega,” the beginning and the end, in Bach’s time seen as a symbol for God’s extended care of the people. Eduard van Hengel gives the following examples for this:

  • The closing chorale has as much musical “fanfare” in it as the opening chorus, which is rather unusual for a Bach cantata.
  • The main key of the cantata is C Major, which is at the beginning as well as at the end of the sequence of key signatures.
  • In the alto recitative, which is not in they key of C at all, Bach does move to that key just for the text “A und O,” so that A sounds on a high C and O on a low C.
  • The violoncello piccolo part in the tenor aria requires the full range of the instrument, symbolizing the full extent of God’s care.

Also listen for the brilliant illustrations of Satan in the music of the bass aria: Bach uses “forbidden” intervals, also called “diabolus in musica” (the devil in the music), and writes a very unusual “insert” for the choir in the bass aria on the text “Den Satan unter unsre Füsse treten.”

Wieneke Gorter, December 31, 2017

 

 

Cantata 62: one of my favorite opening choruses and a magnificent bass aria

02 Saturday Dec 2017

Posted by in Advent, Bach's life, Cantatas, Chorale cantatas 1724/1725, Leipzig

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Adventskranz 1. Advent

I don’t know if it is because the oboes already announce the chorale melody in the instrumental part of this opening chorus, or because of the overall Advent sparkle, but I have always found the first movement of Cantata 62 Nun komm der Heiden Heiland one of the most beautiful of all Bach’s cantata opening choruses. I especially cherish the Herreweghe recording from 1997. Find that recording here on YouTube. Soloists are Sibylla Rubens, soprano; Sarah Connolly, alto; Christoph Prégardien, tenor; and Peter Kooij, bass. This cantata also features an impressive recitative and aria for bass.

I remember an anecdote from my mom’s time as a member of the Twents Bachkoor, somewhere in the early 1980s. Bass soloist Harry van der Kamp showed up for an Advent concert, thinking he was coming to sing the other cantata with the same Nun komm der Heiden Heiland title, Cantata 61, which includes a beautiful recitative for bass (discussed on this blog here), but nothing really challenging for bass otherwise. He found out during the warm-up rehearsal that it was in fact 62. He did a fabulous job and part of my admiration for him stems from witnessing that as an audience member during that concert.

In the bass recitative, listen for Bach’s musical illustration of the words “laufen” (walking — upwards sequence), “Gefall’ne” (fallen — 7th down), and “heller Glanz” (bright luster — a sparkling highest note).

Find the text of Cantata 62 here, and the score here.

Bach wrote this cantata for the first Sunday in Advent in Leipzig in 1724, as part of his series of chorale cantatas of 1724/1725. For nine and a half months, starting on June 11, 1724, he would write every cantata according to this same template: the opening movement is a chorale fantasia on the first stanza of an existing Lutheran hymn or chorale, with the tune appearing as a cantus firmus. The last movement has the last stanza of the same hymn as text, in a four-part harmonization of the tune. The text of those choral, outer movements was used verbatim, while the text of the solo, inner movements was paraphrased, but still based on the inner stanzas of the same hymn.

I have been following all these chorale cantatas in the order they were written in 1724 on this blog. If you missed it, you can start reading here. If you subscribe to this blog (on the left-hand side of this text when reading on a desktop computer, or at the bottom of this text when reading on a smartphone) you will receive an email every time I have posted a new story.

There is also a wonderful live performance by Herreweghe of this cantata on YouTube, albeit with different soprano, alto, and tenor soloists (Grace Davidson, soprano; Damien Guillon, countertenor; Thomas Hobbs, tenor), but again with Peter Kooij singing bass, and again Marcel Ponseele playing first oboe. It was recorded in the St. Roch Church in Paris in 2015 and you can find it here on Youtube. The camera direction in the beginning is a bit strange: perhaps the TV director didn’t know the piece or didn’t have the score in front of her/him, because the camera is on the altos when the sopranos have an entrance, and on the back of the basses and tenors when the altos have an entrance, but later on it gets better, and it is a wonderful selection of Advent and Christmas cantatas they present there in that concert.

The CD recording from 1997  is part of a very good album, which also includes the two other Advent cantatas: Cantata 36 Schwingt freudig euch empor from 1731 (more about this in the next few weeks) and Cantata 61 Nun komm der Heiden Heiland from 1713 (discussed here on this blog). Please consider supporting the artists by purchasing this album in its reprint from 2014. Or purchase the box from 2010, which also includes two CDs with Christmas cantatas.

Wieneke Gorter, December 2, 2017.

Wedding music for the 20th Sunday after Trinity, with a gorgeous soprano aria

30 Monday Oct 2017

Posted by in Cantatas, Leipzig, Trinity

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Bachsaal_Schloss_Koethen

The mirror-hall, now called “Bach hall” in Köthen, where Bach worked from 1717 to 1723.

A concert weekend, successful, but fueled almost exclusively by adrenaline; the overwhelming fatigue thus following; my favorite breakfast cook/violin practice coach/morning chauffeur/bedtime enforcer away on a business trip all week; much needed family hike on Saturday; me not being superwoman: It sometimes leads to a late blog post 🙂 Thank you for understanding.

The 1724 cantata for yesterday, Cantata 180 Schmücke dich, o liebe Seele (Adorn yourself, beloved soul) is full of luster, with an opening chorus, a tenor/flute aria and a soprano/orchestra aria that make me think of the orchestral suites Bach wrote at the court of Köthen between 1717 and 1723. With all this joy already from the beginning, it sounds like a wedding cantata.

The recording I appreciate most is the one by the Swiss J.S. Bach Foundation, because I feel they bring the most light into the opening chorus and the soprano aria, illustrate the “knocking” the best in the tenor aria, and the singers do a great job bringing out the text. Soloists: Maria Christina Kiehr, soprano; Jan Börner, counter-tenor; Julius Pfeifer, tenor; and Fabrice Hayoz, bass.  The entire recording is only available on Amazon, but worth the extra trouble to get it. This is not a plug for Amazon at all, but for the artists. It was their choice to make their recordings available this way, and not offer them on Spotify or YouTube (except for one single track per cantata).

If you prefer to listen on YouTube, this recording by McCreesh/Gabrieli Consort & Players is a good alternative. (Ann Monoyios, soprano; Angus Davidson, counter-tenor; Charles Daniels, tenor; Peter Harvey, bass). The soprano aria on this recording is fabulous, but because of some–to me–distracting issues with pronunciation and text-expression in other movements, I prefer the Bach Foundation recording overall.

Find the German text with English translation here, and the score here.

Why all this luster in this cantata? In Bach’s time, the Gospel reading for this Sunday, the parable of the Wedding Banquet (Matthew 22: 1-14) was seen in relation to the union of the faithful with Christ, both during communion as well as during the heavenly banquet in the afterlife. If you then realize that that union between the soul of the faithful and Christ was in that time often compared to the marriage between bride and groom, it was not unusual to present something that sounds like wedding music on this communion Sunday.  Expressing the love-like relationship of Jesus and the soul was not a foreign concept for Bach. He did it beautifully in the duet in Cantata 21 from Weimar (read my post about that cantata here) and later also in Cantata 140 Wachet auf, ruft uns die Stimme.**

In addition to this important link to the Bible texts, I think Bach might have an ulterior motive to bring so much splendor in a cantata for a Communion Sunday. On those Sundays, the congregations in the Leipzig churches would have been larger, and more prominent (read: wish-to-be-seen) families would have been present. Having followed Bach’s cantata compositions in the order he wrote them in Leipzig for almost two years now, I am seeing this pattern around large events in Leipzig: important audience = time to show off his star players and singers and his composition skills.

In his lecture (in German, but the music examples are universal), Rudolf Lutz, the director of the J.S. Bach Foundation, points out all the musical elements that make the opening chorus so utterly joyful and full of splendor. If you start watching at 19 minutes, you can see/hear how he shows that the bass notes are already signs of happiness, similar to the way how Bach expresses that in his Magnificat from 1723 and his Cantata 140. He then goes on to explain how the recorders build a “dome” over all of it, and the unisono violins and viola express the utter pleasure of lovers, or as Lutz says: “I love you, I love you, I say it to you again! Oh! Ah!”

In the tenor aria Christ is knocking on the door of the believer. This is a reference to the Revelations chapter from the Bible. When Bach received the libretto for this cantata, he must have thought back to an earlier cantata in which this Bible text was quoted literally: Cantata 61 Nun komm, der Heiden Heiland from Weimar. In that cantata, the “Vox Christi” bass sings:

Siehe, ich stehe vor der Tür und klopfe an.
So jemand meine Stimme hören wird und die Tür auftun,
zu dem werde ich eingehen
und das Abendmahl mit ihm halten und er mit mir.

See, I stand before the door and knock.
If anyone will hear my voice
and open the door
I shall go in
and have supper with him and he with me.

This recitative/arioso is accompanied by staccato continuo, illustrating the knocking. Bach uses this feature again in the continuo for this tenor aria from Cantata 180. Except this Christ is more impatient than the one from Cantata 61. For the rest it is pure blissful music, again putting Bach’s fabulous flute player in the spotlight. The theme of the flute part is likely based on the first three notes of the chorale melody. Julius Pfeifer does a great job singing this on the Bach Founation recording. Another fabulous recording of this aria is the one by Cristoph Prégardien on the Christophe Coin CD. Listen to it here.

Christophe Coin is, by the way, also the guest artist on the Bach Foundation recording of this cantata, doing a fabulous job playing violoncello piccolo in the soprano chorale.  If you really can’t or don’t want to listen to that recording on Amazon, you can still catch a bit of it on Youtube: their video of the soprano aria only, with Maria Christina Kiehr. Sublime interpretation by all, with levity, freedom, and abandon in the orchestra and superb singing by Kiehr. If you wonder where you know here voice from: she appears on many Savall recordings alongside Montserrat Figueras.

Wieneke Gorter, October 30, 2017

** Wachet auf, ruft uns die Stimme was really also a Trinity, almost Advent, cantata, but is nowadays better known as “The Wedding Cantata” (incorrectly suggesting that Bach wrote only one Wedding cantata) because of that subject matter.

Many things to be proud of

26 Saturday Nov 2016

Posted by in Advent, Cantatas, Leipzig, Weimar

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giotto-entry-into-jerusalem

The Entry into Jerusalem by Giotto, ca. 1305. Fresco in the Scrovengni Chapel, Padua, Italy.

Bach performed this cantata 61 Nun komm der Heiden Heiland in Leipzig on November 28, 1723, as a “rerun” of the first performance in Weimar in 1714. Why did he not write a new cantata? The prevailing scholarly answer is that Bach was giving himself a break from composing in between the three-week frenzy of cantatas 60, 90, and 70 and the new works (including a Magnificat) he was planning for the Christmas days.  I think Bach was proud of his Weimar cantatas, and I believe he wanted to show off the special features in this cantata to his colleagues and to the thousands of Lutherans that he knew would flock to the Leipzig churches on holidays.

I myself am proud of having followed Bach’s cantata writing of 1723 every week for the entire Trinity season. After all this listening and reading, I see a pattern in Bach reviving some of his Weimar cantatas on Leipzig feast days*, and I now look at cantata 61 Nun komm der Heiden Heiland in a new way.

This cantata had already been in my top five because of the moving interpretation of the soprano aria by Seppi Kronwitter (soprano) and Nikolaus Harnoncourt (cello) on the Harnoncourt recording from 1976. My mother loved this aria and played this recording many times, and I have fond memories of listening to it with her.

Harnoncourt-cello

I had always found the bass recitative that precedes it very charming, with the musical illustration of the knocking on the door, but not more than that.  I had seen this recitative in the context of all the Bach cantatas and passions that I knew, and had compared it with other typical Bach “Vox Christi” writing for bass. But those were all written after November 28, 1723.  So now, after having tried to place myself in the shoes of the Leipzig congregations for the entire 1723 Trinity season, I am fully aware that they had not heard a “Vox Christi” at all in any of the cantatas leading up to this one.** And thus I finally realize how it must not have been charming, but truly moving to them to hear this announcement presented in this way, on the first Sunday they started looking forward to the birth of Christ.

In the text of the recitative, Jesus says: “See, I am in front of your door! I’m knocking!” The librettist means the door of the believer’s heart, in which he’s planning to live. The pizzicato in the strings, as well as the staccato and the intervals in the voice part illustrate the knocking, and the dissonances at the beginning only resolve until the final “klopfe an.” The form of this recitative is highly unusual, and perhaps also something Bach wanted to show off in Leipzig.

However Bach’s greatest source of pride was probably the opening chorus of this cantata. To understand this, we need to do a mini music history class. First, in the 4th century, Ambrosius created the hymn Veni Redemptor Gentium, beautifully sung here on this video by Giovanni Vianini, director of the Schola Gregoriana Mediolanensis in Milan, Italy. Then, in 1524, Luther turned that hymn into Nun komm der Heiden Heiland, which sounds like this and which all Lutherans in Bach’s time knew very well.

In Weimar Bach had come into contact with French and Italian court music, and had adopted the habit of writing almost every opening chorus or opening sinfonia of his cantatas as a royal “entrada,” to show off his skills in French ouverture writing as well as to please the Duke.

So now Bach needed/wanted to merge the timeless hymn with a fashionable French ouverture. And the result is stunning. Or, as Eduard van Hengel says: Bach wrote “brilliant fusion” at the age of 29. Listen to this in the recording by Philippe Herreweghe on YouTube (Sybilla Rubens, soprano; Christoph Prégardien, tenor; Peter Kooij, bass).

Find the German text with English translations here and the score here.

The first line of the hymn is sung one voice part at a time, an illustration of the Bible reading for this Sunday: the people greeting the messiah who is riding into Jerusalem. The second line is then sung as a simple four-part hymn, while the instrumental parts keep playing the first part of the ouverture. The third line becomes a mini motet in the fast and happy (“Gai”) middle part of the ouverture, in 3/4. 

The fourth line of text is then again a simple four-part setting on the third part of the ouverture.

For the closing chorale, Bach chose the last two lines of Wie schön leuchtet der Morgenstern as melody. And again he marries the chorale tune beautifully with the instrumental writing.

Wieneke Gorter, November 26, 2016, updated December 1, 2019.

*Read more about this in my post about the feast of St. John the Baptist on June 24, The Visitation on July 2, and last week’s post about cantata 70. Read how proud Bach was of his Weimar cantatas in this post about cantata 12.

** unless they had a really good memory, and were present at Bach’s “audition” in February 1723. There is a Vox Christi in Cantata 22 which he presented at that time, but didn’t repeat in Leipzig until that same time in the church year in 1724.