Monthly Archives: September 2016

No cantata for Trinity 18 in 1723

24 Saturday Sep 2016

Posted by in 1723 Trinity season special series, Cantatas, Leipzig, Trinity

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giordano_archangel_michael

Archangel MIchael Hurls the Rebellious Angels into the Abyss, by Luca Giordano, ca. 1666. Kunsthistorisches Museum, Vienna

There is no cantata left to us for this week in 1723, the 18th Sunday after Trinity. It seems to be a pattern for the Trinity season of 1723 that in the week of a big holiday (St. Michael’s in this case), the cantata for the Sunday of that same week is missing. This happened as well around the holidays of St. John on June 24 and the Visitation of Mary on July 2. It is unclear what music Bach performed on the feast day of St. Michael, September 29, 1723. It might have been a cantata by Telemann, but the researchers are not sure.

Wieneke Gorter, September 24, 2016

A detour to 1725

18 Sunday Sep 2016

Posted by in 1723 Trinity season special series, Cantatas

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sleeping_girl

Sleeping girl in a landscape, after Bernhard Keil, 17th century. Gemäldegalerie Alte Meister, Kassel, Germany.

In the first version of this post, I argued that cantata 148 Bringet dem Herrn Ehre seines Namens for the 17th Sunday after Trinity was written in 1723, dismissing the statements of several scholars it was probably written in 1725. I agreed with them that this cantata is a bit “out of place” between the somber but extremely beautiful and compelling cantatas of Trinity 16 and Trinity 19, and that the text looks very similar to a poem by Picander, the librettist with whom Bach did not collaborate before 1725. However, I was not convinced by their third argument that  Bach’s writing in the  opening chorus would be too “new” for 1723, and at first I didn’t see how Bach could have practically written the cantata in 1725.

I suggested that Bach was too busy in 1725, coming back from a trip to Dresden right before this cantata had to be performed on September 23 of that year. But when I discussed this idea with Eduard van Hengel, he reminded me that Bach would have had plenty of time to compose a cantata well ahead of his trip to Dresden, since–as far as we know–he had not written a new cantata since August 26. So that was argument number 4 for placing this cantata in 1725 instead of 1723.

Argument number 5 presented itself to me while I did my research for cantata 83, reading Pieter Dirksen’s article on Bach’s writing for violin in his first Leipzig cycle of cantatas. Dirksen points out that Bach’s new compositions from 1723 don’t feature virtuoso parts for violin at all. He suggests the reason for this is that Bach’s orchestra in Leipzig (including Bach himself*) was missing a violinist who could play technically challenging music.

After reading Dirksen’s article on Bach’s connection with the Dresden violinist Pisendel, and knowing that soon after Trinity 17 it would be Michaelmas, I got excited: the cantata 148 story was coming full circle! So now I no longer see Bach juggling ink and parchment on the coach back from Dresden to Leipzig on Saturday September 22, 1725, but instead I see a friend in that coach with him: Pisendel. If it is true that Pisendel visited Leipzig for the Purification of Mary holiday in 1724, as Dirksen suggests, it is not far-fetched to assume he would do so again for the feast of Michaelmas in 1725 (on September 29, so only six days after Trinity 17 in 1725). St. Michael’s Fair was a huge event in Leipzig, drawing visitors from as far as England and Poland, increasing the city’s population to 30,000, and thus also increasing the “audiences” for Bach’s music in the churches.

For this cantata, I prefer the recording by Bach Collegium Japan, with soloists Robin Blaze (countertenor), Gerd Türk (tenor), Toshio Shimada (trumpet), and Natsumi Wakamatsu (violin). Listen to this recording on Spotify or support the artists and purchase the album on Amazon.com, Amazon.de, or Amazon.fr. Find the score here.

The text of cantata 148 Bringet dem Herrn Ehre seines Namens talks about the importance of coming to church on Sunday, and listening to the music in the church (tenor recitative and aria), but it also talks about taking a day of rest (alto aria).

While the opening chorus is exceptional,  it doesn’t sound very polished or “finished.” Gardiner, while otherwise excited about it, is not satisfied with the ending, and suggests that “perhaps Anna Magdalena called from the kitchen that dinner was on the table and the soup was getting cold.” What can I say? Only a male writer would say this!

The virtuoso violin part shows up in the tenor aria. On this recording of Bach Collegium Japan, played by Natsumi Wakamatsu, it moves me to tears. Whoever played this in 1725, this person was not resting on Sunday …

Wieneke Gorter, originally written September 18, 2016; revised February 4, 2017.

*In his article Dirksen explains in details how Bach went through the trouble of making the violin solo of cantata 76  relatively easy to play for an intermediate violinist, and suggests Bach was a good violinist, but perhaps not such a virtuoso as many believe him to be. (Dirksen’s article appears on pages 135-156 of “Bachs 1. Leipziger Kantantenjahrgang: Bericht über das 3. Dortmunder Bach-Symposion 2000” — Dortmund: Klangfarben Musikverlag, 2002)

The Herreweghe sopranos

11 Sunday Sep 2016

Posted by in 1723 Trinity season special series, Cantatas, Leipzig, Trinity

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bwv95_sopraan

The soprano part of cantata 95 Christus, der ist mein Leben. Staatsbibliothek zu Berlin – Preußischer Kulturbesitz

After all his experimenting with the form of the cantata last week, Bach keeps exploring how he can build a cantata based on chorale melodies and chorale texts. As a result, this week’s cantata 95 Christus, der ist mein Leben again takes a unique place in Bach’s cantata collection: it features no less than four different chorales, all part of the Sterbe-lieder (Deathbed songs) that were very popular in Leipzig at the time: Christus, der ist mein Leben; Mit Fried und Freud, ich fahr dahin; Valet will ich dir geben; and Weil du vom Tod erstanden bist.

I recommend Herreweghe’s recording of this cantata. Listen to this recording on YouTube, or on Spotify. Support the artists (and this blog) and purchase this recording on Amazon. (Or find them in the Amazon stores  for  Germany and France)

Soloists: soprano Dorothee Mields, counter-tenor Matthew White, tenor Hans Jörg Mammel, Thomas E. Bauer. Choir sopranos: Dorothee Mields, Hana Blazikova, Dominique Verkinderen.

In the manuscript of the soprano part pictured above, it is interesting to note the dynamic markings for the text “Sterben ist mein Gewinn.” Dynamics are not very common in Bach manuscripts, but, as Alfred Dürr points out, Leipzig had a strong tradition of singing softly and slowly on the word “Sterben,” and singing loudly on “ist mein Gewinn,” going back at least to 1629. In that year, then Thomaskantor Johann Hermann Schein wrote this note for his singers:

“da singen sie adagio mit einem sehr langsamen Tactu, weiln in solchen versiculis verba emphatica enthalten” (here you should sing adagio in a very slow tempo, because verses like these contain emphatic words)

How Herreweghe’s sopranos sing this Sterben ist mein Gewinn in the first chorale takes my breath away, and this is the most important reason why I prefer this recording. Having grown accustomed to the boy choirs of the Leonhardt and Harnoncourt recordings in the 1970s, my parents, sister, and I were blown away by Herreweghe’s Collegium Vocale Gent when their first CDs started coming out in the late 1980s and early 1990s.

My mother was especially taken by the sound and blend of the sopranos, and “Herreweghe sopranos” became a household term in our family. After attending a performance by a different group, we would often say to each other: “it was nice, but they are not Herreweghe sopranos….,” and sigh a little.

In an interview on the DVD “Herreweghe by himself” Herreweghe says about the process of auditioning them: “they have to be young women, good singers of course, with the right voice for our group, but also a certain … piousness.”

Whether you agree with that or not, I always have to think of that quote when I see and hear Dorothee Mields sing. Her recitative and chorale are out of this world. Watch a wonderful interview with her here.

This cantata is all about longing for life after death, and over the course of the cantata these statements are made: I will be happy to die (opening movement), because life on earth is worthless (soprano recitative). Saying goodbye to that will be freeing (soprano chorale), so please can I die as soon as possible (tenor recitative and aria), because death is only a sleep (bass recitative) from which I will wake up to join Jesus, who has gone before me (closing chorale).

The outstanding tenor aria features Bach’s signature “death bells” in the pizzicato strings. Bach uses these “Leichenglocken”  also in cantatas 73, 8, 105, 127, 161, and 198. [Thanks again to Eduard van Hengel for this list]. For an alternative recording of this movement, with gorgeous singing by Mark Padmore, listen to the Gardiner recording on Spotify.

The concept of death being only a short period of sleep after which the dying person wakes up to meet Jesus in the afterlife was an extremely important part of 18th-century Lutheran faith. When dealing with death on a daily basis, it was comforting to believe that death would ultimately lead to paradise. And by stressing this concept, Bach also refers to the Gospel for this 16th Sunday after Trinity. It is the story of the miracle at Nain: a young man who has died  is carried out of the city and then woken up by Jesus.

Wieneke Gorter, September 11, 2016

Children’s stories

03 Saturday Sep 2016

Posted by in 1723 Trinity season special series, Bach's life, Cantatas, Leipzig, Trinity

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Bergrede_Brueghel

The Sermon on the Mount, oil on copper painting by Jan Brueghel the Elder, 1598

In 1723 Bach wrote cantata 138 Warum betrübst du dich, mein Herz.  Again I prefer Herreweghe’s interpretation, but it’s not so easy to choose between his recording from 1998 (with soloists Deborah York, Ingeborg Danz, Mark Padmore, and Peter Kooij) and the one from 2013 (with soloists Hana Blazikova, Damien Guillon, Thomas Hobbs, and Peter Kooij). I like the soprano, alto, and tenor soloists better on the 2013 recording, but am more moved by Peter Kooij’s singing in 1998, and more taken by the slower tempo and higher sense of drama in the violins in the opening chorus on that recording. So I’ll offer a mix here:

Listen to the entire 1998 recording on Youtube or listen to one long track of the 2013 recording with Hana Blazikova and Damien Guillon on YouTube. You can also support the artists (and this blog a little too) by purchasing the 1998 version (used copies available only) or the 2013 version  on Amazon. There are still new copies of the 1998 version available on eBay.

Find the text, based on the Sermon on the Mount, of this cantata here, and the score here.

It is often not immediately clear what a Bach cantata is about, what the text means, or what Bach wanted to convey with it. In an absolutely wonderful interview (with excellent English subtitles) for the Leipzig Bach Festival, soprano Dorothee Mields says that even she, as a native German speaker, often feels the need to look at English translations, go back to the Bible texts, and read more about the subject, because she didn’t necessarily recognize the text from her children’s bible.

The image of the children’s bible stuck with me since first watching the interview seven months ago. And when listening to the cantata for this Sunday, I had to think of it again, because the choice of words in this cantata is very moving, but at the same time so simple, that it is almost as if the librettist is speaking to children. Listen, for example, to the text the soprano sings in the third movement:

Nur ich, ich weiss nicht, auf was Weise ich armes Kind mein bisschen Brot soll haben; Wo ist jemand, der sich zu meiner Rettung findt?

(It is just that I, poor child, don’t know how I should receive a bit of bread; Where is the person who will save me?)

Eduard van Hengel hilariously remarks that it reminds him a bit of Calimero (a popular children’s cartoon about a little chick, which aired in The Netherlands, Belgium, France, and Italy in the early 1970s. Watch this first episode to get an idea).

I wonder who the librettist for this cantata was. I imagine a different person than who wrote texts for the last few cantatas. Last week, the Bachs possibly had their house full with the families of Anna Magdalena’s brother and sisters, visiting because the men, all trumpet players, were needed for two cantatas. Perhaps one of the visitors had talent for entertaining the children with stories and making up poems on the spot? Did Bach ask this person to write the libretto for this cantata? Or was his own head still filled with children’s stories and did he write the text himself?

These are all just assumptions and we don’t know for sure if last week’s extra players were the relatives of Bach’s wife, but my potential movie script is getting better and better …

There’s of course more to this cantata than the charming texts. Musically, as far as the form and structure is concerned, this cantata is unique within this first cycle of Leipzig cantatas. Bach takes a chorale as the base for the cantata, yet it is not at all the same as his series of chorale cantatas from the 1724/1725 cycle. In those later chorale cantatas, he always uses all the verses and keeps a strict structure of one soloist per movement. In this cantata 138, he only uses three verses of the chorale, and gives the cantata a very free form, with a different number of soloists for each movement. He is obviously experimenting. And I wonder again: might he have been influenced by his visitors from last week? Did he have discussions about his compositions with his colleagues? And how is this playing around with the form of the cantata related to using a different librettist or no librettist? Did he not want to bother a professional writer with his experimenting?

There is one more–for me at least–exciting aspect to this cantata: when I first started listening to it, I discovered that I already knew the bass aria. Same singer (Peter Kooij) and same music, but a different text, because I had until then only heard this as the Gratias from Bach’s Mass in G Major, BWV 236 from the mid 1730s. Listen to both, and marvel at Bach’s subtle recycling talent.

Wieneke Gorter, September 3, 2016