Weekly Cantata

~ Memories, musings, and movie script fantasies inspired by Bach cantatas, along with recommendations for recordings

Weekly Cantata

Category Archives: Leipzig

February 2: Simeon’s Prophecy

06 Sunday Feb 2022

Posted by cantatasonmymind in Cantatas, Chorale cantatas 1724/1725, Leipzig

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Presentation at the Temple

Nunc Dimittis by Giovanni Bellini, ca. 1502. Thyssen-Bornemisza Collection, Madrid, Spain. In contrast with the other paintings featured in this post, the elderly prophet Anna is replaced with a young woman and the Temple is replaced with open countryside. The different setting is probably also why the painting’s title is not The presentation at the Temple but instead the first words of Simeon’s prayer.

This past Wednesday, February 2, was the feast of the Purification of Mary, or The Presentation of Jesus in the Temple. According to Jewish custom (as described in Luke 2:22-38), 40 days after the birth of a first-born son, his parents bring him to the Temple for a ceremony in which the mother offers a pair of doves for the purpose of her own purification, and the child is “bought back” from the Temple for money. When Mary and Joseph bring Jesus to the Temple, the prophetess Anna, an 84-year-old full-time resident of the Temple, is there too, as well as Simeon. Simeon was a devout Jew who had been promised by the Holy Spirit that he would not die until he had seen the Messiah. Upon seeing the child, Simeon offers a song of praise, known as the “Song of Simeon” or the “Nunc Dimittis.” He also speaks a prophecy to Mary. Read the complete Gospel text here.

I have written several blog posts about this over the past years, discussing how the early Christian church tied pre-Christian end-of-winter rites to their own feast days of Candlemass and the Purification of Mary. Whether Bach writes a joyful cantata about new beginnings or a more solemn one for this feast day, there is always a bright spotlight on Simeon’s words “Now let your servant die in peace” (Nunc Dimittis).

In his German-language Bach cantata podcasts, prominent Bach scholar Michael Maul has now twice pointed out the influence of the existing art works depicting The presentation of Jesus in the Temple on how Bach and his contemporaries might have seen this story. I loved hearing this, because that’s what I almost always try to do in this blog too, to find an example of the kind of imagery Bach might have had in mind when thinking of the Bible stories.

There is a large number of paintings about the presentation at the Temple, and Simeon plays a central role in each of them. Maul gives the example that the Bible doesn’t specify Simeon’s age and that references to “the old Simeon” by Bach and his librettists must come from the long beard and grey hair in all the paintings.

So, this week, I decided to do a bit of digging around in those art works and the Bible story.

The Presentation in the Temple by Stefan Lochner, ca. 1447. Hessisches Landesmuseum, Darmstadt, Germany. In this painting, it is all about the ceremony: Mary is holding the requisite offering of a pair of doves, Joseph (to her left) prepares a monetary offering, and the children with the candles are there to stress that the Presentation in the Temple falls on the same day as Candlemass. My only question is: is the priest in the brick-colored cloak Simeon, or is Simeon the man standing to the right, holding the Nunc Dimittis prayer in his hand? I guess I will have to go to Darmstadt sometime to find out.

Reading the Gospel of Luke (see above), it seems logical to me that artists thought of Simeon as an old man, since it says “that he would not die until he had seen the Lord’s Messiah.” From the detailed description of the prophet Anna’s old age it is then of course an easy step to also think of Simeon as an octogenarian.

What I did find surprising is that in many of the paintings, especially the earlier ones, and even in the discussions by art historians such as Zuffi, Simeon gets assigned the role of the priest on duty at the temple, when he was just a visitor that day. It is an interesting question how and when that piece of fiction was born, but it is just a side story here.

Presentation of Christ in the Temple by Stefan Lochner, ca. 1447. Gulbenkian Foundation, Lisbon, Portugal. Yes this is the same painter and the same year as the previous image. This one is called “the Lisbon Presentation” among art historians.

In several paintings, such as all presentations by Memling (see here and here), Lorenzetti, and Lochner (Darmstadt, see above), the focus is on the ceremony. Jewelry, doves, money, and clothing are painstakingly portrayed, but there is no emotion. But then there are the paintings that seem a bit more intimate, the earliest of these the “Lisbon presentation” by Lochner, from ca. 1447, see here directly above. In this painting it is Joseph who’s carrying the doves, Mary is empty-handed and just praying. This painting is not about her. Jesus is touching Simeon’s beard, and Simeon seems to be crying. Daniel Levine offers the explanation that Simeon’s sadness is caused by his vision of the child’s future, as he says to Mary: “This child is destined to cause many in Israel to fall, and many others to rise. He has been sent as a sign from God, but many will oppose him. As a result, the deepest thoughts of many hearts will be revealed. And a sword will pierce your very soul.” The painting at the top of this post, by Bellini, might also fall in this category.

We see this happening even more clearly and directly in Rembrandt’s representation of the same story, almost two centuries later. There is no ceremony at all here, only a conversation between two people, with Simeon clearly speaking to Mary.

The Presentation in the Temple by Rembrandt van Rijn, ca. 1628. Kunsthalle, Hamburg, Germany.

Thus it seems as if at least some of the artists were especially moved by the foreshadowing of the Passion story in Simeon’s words. Whether Bach had seen those specific paintings or not, I don’t know of course. But it is clear that the idea existed at the time, and it is a bit more proof for the theory I expressed in this blog post about Cantata 125, that this cantata looks ahead to the St. Matthew Passion. This is all the more motivation for me to start writing more about that Passion in the coming weeks.

Wieneke Gorter, February 6, 2022.

The very last chorale cantata

29 Saturday Jan 2022

Posted by cantatasonmymind in Cantatas, Chorale cantatas 1724/1725, Epiphany, Leipzig

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BWV 14, Cantus Cölln, Epiphany 4, Magdalene Harer

Wartburg castle in Eisenach, Germany, where Luther translated the Bible from Latin into German.

For a period of nine months, starting on June 11, 1724, Bach wrote a brand-new cantata for every Sunday and feast day. It became his “chorale cantata cycle,” the second cycle of cantatas he composed in Leipzig, for the 1724/1725 season. After Bach’s death in 1750, this collection of cantatas was considered the most important part of his cantata legacy, and there are several indications that he truly meant for this collection to survive him. For example, for the twelve Sundays or feast days that had not occurred in the 1724/1725 season, he would write a chorale cantata later in his life, in order to fill the gaps in the cycle. 

Cantata 14 Wär Gott nicht mit uns diese Zeit is the very last one of those added chorale cantatas, composed in 1735, exactly 10 years after the missed Sunday in 1725. Listen to it here in a live video recording from 2017 by Cantus Cölln. Soloists are Magdalene Harer, soprano; Elisabeth Popien, alto; Georg Poplutz, tenor; and Wolf-Matthias Friedrich, bass.  

Please find the text and translations here, and the score here.

When Bach uses one of Luther’s original hymns as the basis for a chorale cantata, he often writes the opening chorus in the form of a motet, using a composition style from the Renaissance, which was considered very old-fashioned in his time. See for example my blog posts about Cantata 2 Ach Gott, vom Himmel sieh darein here, and Cantata 38 Aus tiefer Not schrei ich zu dir here. It is his way of paying his respects to Luther and his hymns, which were 200 years old at the time. So it is only fitting that the very last chorale cantata he ever wrote also opens with such a motet.

However, the soprano aria and the bass aria from Cantata 14 make it clear that Bach is not in 1525 or even 1725 anymore, but firmly in 1735, the year of his Christmas Oratorio and Ascension Oratorio.

Wieneke Gorter, January 29, 2022.

Cantata 73 by Herreweghe

22 Saturday Jan 2022

Posted by cantatasonmymind in Cantatas, Epiphany, Leipzig

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Bach, Collegium Vocale Gent, Dorothee Mields, Epiphany 3, Peter Kooij, Peter Kooy, Philippe Herreweghe, Thomas Hobbs

Christ healing a leper, by Rembrandt van Rijn, circa 1650-1655. Rijksmuseum, Amsterdam.

For this third Sunday after Epiphany, Bach wrote four cantatas: 73, 111, 72, and 156. The Bible story for this Sunday is about the miracle of Christ healing a leper. Last year I mentioned that I had a hard time finding the corresponding art for that story. My readers immediately came to the rescue, and pointed me to the two images featured in today’s post. Thank you again!

My favorite of all these cantatas is Cantata 73 Herr, wie du willt, so schick’s mit mir, especially in the 2013 recording by Herreweghe. Please find that recording here on Spotify. Soloists are Dorothee Mields (soprano), Thomas Hobbs (tenor), and Peter Kooij (bass). If you don’t have access to Spotify, you can find their 1990 recording here on YouTube. Soloists on this older recording are: Barbara Schlick (soprano), Howard Crook (tenor), and Peter Kooij (bass).

I had been planning to attend a live performance by Herreweghe of this cantata as well as another one of my favorites, Cantata 198, on January 29 in Brussels, but unfortunately the programming of that concert was changed to the Mass in B Minor. I completely understand the reasoning behind this, and I am absolutely thrilled for the musicians of Collegium Vocale Gent that they get to perform for an audience after all (until earlier this week, it looked as if all concerts in Belgium would be canceled until the end of this month), but I’m so sad about the cantatas!

Please find the German texts with English translations of Cantata 73 here, and the score here.

Jesus healing a leper, Mosaic, 12th century. Cathedral of the Assumption, Monreale, Sicily.

Especially the bass aria makes Herreweghe’s recording of this cantata tower above all others. It is so well done by Peter Kooij and the orchestra; it moves me every time I listen to it.

The best part for me is the illustration of “Leichenglocken” (death bells) by pizzicato strings and a somewhat “tolling” movement in the vocal part. Bach used this feature in many other cantatas, for example in (cantata number/movement number): 8/1, 95/5, 105/4, 127/3, 161/4, 198/4.

To know what else to listen for in this cantata, please read my post from 2016 . There I also explain how this cantata is connected to Cantata 72.

Wieneke Gorter, January 22, 2022.

Merry Christmas!

25 Saturday Dec 2021

Posted by cantatasonmymind in Cantatas, Chorale cantatas 1724/1725, Christmas, Following Bach in 1725, Köthen, Leipzig

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Bach, Bachakademie Stuttgart, BWV 248/1, BWV 248/2, BWV 248/3, BWV 248/4, BWV 248/5, BWV 248/6, cantatas, Christmas 1, J.S. Bach Foundation, Rudolf Lutz

Merry Christmas! My sincere apologies if you are somewhere in the world where it is not Christmas Morning anymore.

I have two new videos for you today, that will last you until January 6, just in case I don’t manage to write another blog post between now and then.

The J.S. Bach Foundation has released all six cantatas of Bach’s Christmas Oratorio to YouTube. They released these on CD and DVD for purchase last year, but have now made them available to everyone. You can find that video recording here.

What is even better: they also made the effort to provide English subtitles for Rudolf Lutz’ lecture about Part I of the Oratorio, for Christmas Day. You can find that video here. I highly recommend watching this to better understand the meaning of the music, to learn how Bach reworked some of his secular cantatas into this Oratorio, and that he perhaps planned to do that all along.

There is also a good video of parts I, II, III, and VI of Bach’s Christmas Oratorio by Bach Akademie Stuttgart. The setting in which they perform is less festive looking than the beautiful Baroque church of the J.S. Bach Foundation, but it’s also well done. You can find it here.

If you would like to read and listen more, here’s an overview of my previous blog posts for this First Christmas Day:

Our Christmas Morning, from 2016, talks about how my mother used to wake my sister and me up with Bach’s Christmas Oratorio.

Three Days of Christmas, from 2017, gives you the three cantatas Bach wrote in 1724, all three brand-new, no reworking there.

My own favorite post is Bach and the Christmas Day Message, from 2019, about Cantata 110 from 1725.

And my post from last year is Angels – We Can Use Some This Week, in which I highlight one of the 1724 cantatas.

Happy listening and watching! And please let me know if any of the links don’t work.

Wieneke Gorter, December 25, 2021.

Wishing you beauty, love, and contemplation for Advent

28 Sunday Nov 2021

Posted by cantatasonmymind in Advent, Cantatas, Chorale cantatas 1724/1725, Following Bach in 1725, Leipzig, Weimar

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Advent 1, BWV 36, BWV 61, BWV 62, J.S. Bach Foundation, J.S. Bach Stiftung, Nuria Rial, Rudolf Lutz

In German-speaking countries, people wish each other either a “schönen” (beautiful, pleasant), “lieblichen” (lovely, love-filled), or a “besinnlichen” (thoughtful, contemplative) Advent. I wish you all of that: beauty, love, and contemplation for the next four weeks.

On this first Sunday of Advent, I present to you again the J.S. Bach Foundation (J.S. Bachstiftung) with soprano Núria Rial, this time in Cantata 36 Schwingt freudig euch empor. In 1731, Bach transformed a secular birthday cantata from 1725 into this work for Advent. Enjoy watching these two videos by the J.S. Bach Foundation to get better acquainted with this composition:

Fabulous explanation by Rudolf Lutz of cantata BWV 36 “Schwingt freudig euch empor” (in German with English subtitles)

Video registration of their concert in Trogen, Switzerland, in 2007: J.S. Bach – Cantata BWV 36 “Schwingt freudig euch empor” (J.S. Bach Foundation)

If you would like to read, listen, or watch more, here’s a little overview of my previous posts for the first Sunday of Advent:

In Weimar, in 1714, Bach wrote Cantata 61 Nun komm, der Heiden Heiland. This one I remember the best from my childhood, because my mother loved Seppi Kronwitter’s singing of the soprano aria on the Harnoncourt recording. Read about it here. More about Bach’s prolific Advent cantata writing in Weimar next week.

In Leipzig, in 1724, Bach wrote Cantata 62 Nun komm, der Heiden Heiland. My most recent writing about this cantata is from 2020, not for this blog, but for that of California Bach Society. Find it here. My post from 2017 about this cantata is here.

Read my post about Cantata 36 Schwingt freudig euch empor here. 

Wieneke Gorter, November 28, 2021.

By the way: the video of the J.S. Bach Foundation’s 15th Anniversary concert with Núria Rial is still available here on YouTube. It is a registration of the performance in Trogen, held one day after the one I attended in Basel.

J.S. Bach Foundation with Nuria Rial: video available on YouTube until Friday November 19 at 2:59 pm PST / 5:59 pm EST / 11:59 pm CET

18 Thursday Nov 2021

Posted by cantatasonmymind in Cantatas, Köthen, Leipzig, Weimar

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Amy Power, Bach, Bachstiftung, BWV 199, bwv 202, BWV 82, cantatas, Daniel Rosin, Eva Borhi, J.S. Bach Foundation, J.S. Bach Stiftung, Manuel Walser, Nuria Rial, Rudolf Lutz, Sonoko Asabuki

The church in Trogen, Switzerland, where the 15th anniversary concert of the J.S. Bach Foundation was recorded on Wednesday. Find it here on YouTube, only available until Friday November 19, 2021, at 2:59 pm PST / 5:59 pm EST / 11:59 pm CET.

Nuria Rial in Basel

This week, the J.S. Bach Foundation celebrated 15 years of recording Bach cantatas with a special anniversary program in three cities in Switzerland: Basel, Trogen, and Zürich. I am still pinching myself that I got to attend the concert in Basel on Tuesday November 16, sitting only 6 feet (2 meters) from the amazing soprano Nuria Rial, who sang Cantata 199 Mein Herze schwimmt im Blut and Cantata 202 Weichet nur, betrübte Schatten.

Her performance was everything I had been hoping for and more. Her voice pulls you in from the start, and the energy and joy she exudes are just extraordinary. And then there’s her playfulness. I will never forget how special it was to experience that from up-close. I also realized what a true ensemble member she is, always in contact with the instrumentalists.

Amy Power in Basel

And those instrumentalists really need to be mentioned! Oboist Amy Power’s playing was lyrical throughout, with beautiful ornamentations in the “da capo” parts of the arias. I especially enjoyed the call-and response between her and Nuria Rial in the first movement of Weichet nur, betrübte Schatten. Her accomplishments were even more impressive knowing that she had been summoned from Graz less than 8 days before the concert, when the J.S. Bach Foundation heard that oboist Andreas Helm had to isolate at home because of contracting Covid-19.

First violinist Eva Borhi’s sensitive playing was especially gorgeous in the “Tief gebückt” aria from Canatata 199 and “Schlummert ein” aria from Cantata 82 with Manuel Walser. But my favorite was her interaction with Nuria Rial in the “Wenn die Frühlingslufte streichen” aria from Cantata 202.

Violist Sonoko Asabuki had an exquisite solo in the Chorale “Ich, dein betrübtes Kind” from Cantata 199, and cellist Daniel Rosin did a great illustration of Phoebus’ speeding horses in the third movement of Cantata 202, which earned a “Bravo” cheer from the audience, as if we were at the opera. (Always better than the audience member who fell asleep during “Schlummert ein,” snoring and all, a few rows behind me).

Last but not least, Rudolf Lutz, who directed the others from the harpsichord, improvised tasteful and effective mini-preludes leading up to the recitatives in Cantata 199, and very sensitively employed the lute register in the da capo of “Schlummert ein,” which formed a beautiful accompaniment to the pianissimo playing strings. He was also his usual witty self, making audience and performers laugh with his short speeches. My sister mentioned that even though we were here together at the concert because of our mother, she was actually strongly reminded of our grandfather. Also a man who always appeared very proper and Calvinist, but would then surprise you with his terrific sense of humor.

There’s a few hours left to watch the video recording that was made at the concert in Trogen, until Friday November 19 at 2:59 pm PST / 5:59 pm EST / 11:59 pm CET. Find it here on YouTube.

Wieneke Gorter, November 19, 2021.

Dorothee Mields in the spotlight – Third Sunday after Trinity

20 Sunday Jun 2021

Posted by cantatasonmymind in 1723 Trinity season special series, Cantatas, Chorale cantatas 1724/1725, Köthen, Leipzig, Trinity, Weimar

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Alex Potter, Bach Akademie Stuttgart, Bachstiftung, BWV 135, BWV 172, BWV 21, Dorothee Mields, Gaechinger Cantorey, Hans-Christoph Rademann, J.S. Bach Foundation, J.S. Bach Stiftung, Peter Kooij, Rudolf Lutz, Trinity 3

As far as we know, Bach wrote two cantatas for this Sunday, the third after Trinity: Cantata 21 Ich hatte viel Bekümmernis and Cantata 135 Ach Herr, mich armen Sünder.

Read my post from 2017 about Cantata 135 here. Since I wrote that post, a beautiful live video recording by the J.S. Bach Foundation has been released on YouTube. Find it here.

But now about Cantata 21. It is one of Bach’s most well-known cantatas and it gets programmed often because it features several exciting choruses. The version most of us know is with three soloists: a soprano, a tenor, and a bass. Bach first wrote it like that in Weimar and later performed a similar version in Leipzig in 1723, as part of his first year there. However, in 1720, he created a different version, which he performed in Köthen as well as in Hamburg. It is likely that this version was created for a special soprano soloist (possibly Anna Magdalena?), because in this version, Bach assigns all three tenor solos to the soprano as well, thus featuring the soprano in every solo movement. The bass joins her for two duets.

Dorothee Mields

It turns out that the J.S. Bach Foundation decided to perform this 1720 version for their live video series, with soprano Dorothee Mields and bass Peter Kooij. If I had been at that concert in person, I would have joined the whooping and clapping at the end, because it is an outstanding performance by both soloists but also by the chorus. I only discovered this video recording by accident tonight. I had completely missed it when it was released earlier this month. I meant to write a very short blog post today, quickly giving you some links to previous posts and then go to sleep, but I was completely mesmerized by Dorothee Mields’ singing and was unable to close my computer.

In my post from 2016 about Cantata 21, I show how similar the duet from this cantata is to the duet from Cantata 172 (also written in Weimar). When I watched the J.S. Bach Foundation video of Cantata 21 and witnessed Mields’ art of being in sync with her duet partner, I remembered there’s another wonderful video I have wanted to share. It is Dorothee Mields and Alex Potter singing the duet from Cantata 172 in this video by the Bach Akademie Stuttgart that came out at the end of May. I enjoy very much how sensitive Mields and Potter both are to the music and the text, and how beautifully and naturally their voices move together.

Wieneke Gorter, June 19, 2021.

Second Sunday after Trinity

12 Saturday Jun 2021

Posted by cantatasonmymind in 1723 Trinity season special series, Cantatas, Chorale cantatas 1724/1725, Leipzig, Trinity

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BWV 2, BWV 76, cantatas, J.S. Bach Foundation, J.S. Bach Stiftung, John Eliot Gardiner, Rudolf Lutz, Trinity 2

For this Sunday, the second after Trinity, Bach wrote Cantata 76 in 1723 and Cantata 2 in 1724.

Read my blog post about Cantata 76, featuring a recording by Gardiner, here.

Read my listening guide for Cantata 2, featuring a fabulous live performance by the J.S. Bach Foundation, here.

Wieneke Gorter, June 12, 2021.

Following Bach in 1725 – Trinity Sunday

29 Saturday May 2021

Posted by cantatasonmymind in Bach's life, Cantatas, Following Bach in 1725, Leipzig

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Bach From Home, Bachfest Leipzig, Telemann

The Holy Trinity: Son (Jesus), Father (God), and Holy Ghost (depicted by a pigeon) by Hendrick van Balen the Elder (Flemish), 1620s. Sint-Jacobskerk (St. James’ Church), Antwerp, Begium.

In 2018, I was following Bach’s writing in 1725. My last post that year was about this Sunday, Trinity Sunday. Read that post here.

Judging by the cantatas that are left to us, Bach didn’t write any church cantatas during the months of June and July in 1725. Instead, he performed three cantatas by Telemann that summer:

  • Gelobet sei der Herr, der Gott Israel (TVWV 1:596), on June 24
  • Der Segen des Herrn machet reich ohne Muhe (TVWV 1:310), on July 1
  • Wer sich rachet, an dem wird sich der Herr wider rachen (TVWV 1:1600), on July 8

We don’t know why this happened. There are several possibilities:

  1. Bach was exhausted from the 1725 Easter to Trinity season – read more about this in my previous post
  2. Telemann had begged Bach to bring some of his cantatas to the attention of the Leipzig congregations and Bach’s Leipzig orchestra members. Oh, how we all wish that the correspondence between Bach and Telemann had survived! They were good friends since Bach’s Weimar years. Judging from some of Telemann’s letters that did survive, he could make a good pitch.
  3. Bach thought that after two cycles of cantatas in Leipzig (from Trinity 1723 to Trinity 1725) he had created a sufficient amount of music to be used during church services that he didn’t necessarily need to write a new cantata for each Sunday.

I’ll pick up the 1725 thread on August 1st, the 9th Sunday after Trinity, for which Bach finally picked up his pen again, writing Cantata 168 Tue Rechnung! Donnerwort.

Stay tuned for a discussion of this year’s online version of Bachfest Leipzig: “Bach’s Messiah,” which will take place from June 11 to 15.

Wieneke Gorter, May 30, 2021.

Bach’s busy spring of 1725

15 Saturday May 2021

Posted by cantatasonmymind in After Easter, Ascension, Bach's life, Cantatas, Leipzig, Trinity

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BWV 103, BWV 108, BWV 128, BWV 175, BWV 176, BWV 183, BWV 245, BWV 249, BWV 42, BWV 6, BWV 68, BWV 74, BWV 85, BWV 87

Trade Fair traffic entering Leipzig, 1820s.

If you don’t feel like reading a long blog post and just want to learn about this Sunday’s cantatas, please watch Rudolf Lutz’ wonderful lecture/improvisation from 2020 about Cantata 44 and 183 here. It is in English. Find my blog post about these same cantatas, highlighting completely different aspects of the pieces, here.

We tend to think that Christmas was the busiest time for Bach in Leipzig, writing cantatas for the three (!) Christmas Days, New Year’s Day, Epiphany, AND all the Sundays that fell in between those days. On the holidays, he would often perform the cantatas twice, once in the St. Nicholas Church, and once in the St. Thomas Church.

While working like this for two weeks in a row does sound crazy to us, we can still relate to it, because the Christmas season is often busy for most of us too.

But especially because of this wanting or needing to relate, I think we often forget that there was another period in the year for Bach in Leipzig that was equally busy: the time from Easter to Trinity. It was perhaps not as non-stop as the Christmas season, but it was much longer in time, and more laden with decision-making, so possibly more draining for the composer. We don’t know.

I would like to go back to my posts from the spring of 2018, when I was following Bach’s writing in the spring of 1725. Going forward, this year, I would like to keep following his cantata compositions from 1725. So let’s look at what this possibly exhausting period looked like for Bach in 1725. All the links in this following list refer to my own blog posts from 2018. The Easter Oratorio was rewritten from a previous work, but every single cantata Bach wrote after that was newly composed that year, 1725.

March 30, Good Friday: The second version of the St. John Passion, with a new opening chorus and several new arias.

April 1, Easter Sunday: First performance of the Easter Oratorio as well as a repeat performance of Cantata 4 Christ lag in Todesbanden (written much earlier in his career)

April 2, Easter Monday: Cantata 6 Bleib bei uns, denn es will Abend werden

April 8, First Sunday after Easter: Cantata 42 Am Abend aber desselbigen Sabbats

April 15, Second Sunday after Easter: Cantata 85 Ich bin ein guter Hirt

April 22, Third Sunday after Easter: Cantata 103 Ihr werdet weinen und heulen

This Third Sunday after Easter, or “Jubilate” Sunday, was also the start of a three-week-long Trade Fair in Leipzig, lasting until Exaudi Sunday (this Sunday). Leipzig had three such events each year (the others were at Michaelmas and at New Year’s). In the 18th century Leipzig had become the centre for trade with Russia, Poland, and England. During the fairs the population of the city would grow to 30,000. Bach did business himself too during these times. He for example timed the publication of his Clavierübung to coincide with these fairs. In addition to that, I imagine that he would have had visitors in his house, and that he was making time to meet with friends and colleagues who were in town during this time.

April 29: Cantata 108 Es ist euch gut, daß ich hingehe

May 6: Cantata 87 Bisher habt ihr nichts gebeten in meinem Namen

May 10, Ascension Day: Cantata 128 Auf Christi Himmelfahrt allein

May 13: Exaudi Sunday (this current Sunday): Cantata 183 Sie werden euch in den Bann tun

May 20, Pentecost / Whit Sunday: Cantata 74 Wer mich liebet, der wird mein Wort halten

May 21, Pentecost Monday / Whit Monday: Cantata 68 Also hat Gott die Welt geliebt

May 22, Pentecost Tuesday / Whit Tuesday: Cantata 175 Er rufet seinen Schafen mit Namen

May 27, Trinity Sunday: Cantata 176 Es ist ein trotzig und verzagt Ding

Wieneke Gorter, May 15, 2021

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