Weekly Cantata

~ Memories, musings, and movie script fantasies inspired by Bach cantatas, along with recommendations for recordings

Weekly Cantata

Tag Archives: Monika Mauch

Angels — we can use some this week

25 Friday Dec 2020

Posted by cantatasonmymind in Cantatas, Chorale cantatas 1724/1725, Christmas, Leipzig

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Bachstiftung, Bernhard Bechtold, BWV 248/1, BWV 91, Christmas 1, Gabrieli Consort & Players, J.S. Bach Foundation, J.S. Bach Stiftung, Margot Oitzinger, Monika Mauch, Paul McCreesh, Peter Kooij, Rudolf Lutz

Hugo van der Goes, Portinari Altarpiece, detail of the center panel foreground, c. 1476, oil on wood. Uffizi galleries, Florence, Italy.

It has been hard to read the newspapers this week and not be touched or even completely floored by human suffering. That’s why Cantata 91 Gelobet seist du, Jesu Christ (from 1724) is like a warm bath to me. The two horns in the orchestra already make my day, but there is also a strong presence of angels in the text and music of this cantata.

Watch a wonderful live registration of this cantata on YouTube by the J.S. Bach Foundation, with Monika Mauch, soprano; Margot Oitzinger, alto; Bernhard Berchtold, tenor; and Peter Kooij, bass.

Find the text and translations here, and the score here.

In the opening chorus (with the ascending scale of fast notes), Bach illustrates the “host of angels” singing, or, as Eduard van Hengel says, even “flapping their wings.”

Last year I already talked about how in most of his cantatas for Christmas Day, Bach focuses on Jesus’ journey from the godly realm, the heavenly glory, to being a struggling man on earth. It is very moving then to hear this following text in the bass solo. And it is a true Christmas present to me that it is Peter Kooij who is singing this on the J.S. Bach Foundation video, because he is one of the best to interpret texts like these. Note how Bach illustrates the “Jammertal” (vale of sorrow) at the end.

O Christenheit!
Wohlan, so mache die bereit,
Bei dir den Schöpfer zu empfangen.
Der grosse Gottessohn
Kömmt als ein Gast zu dir gegangen.
Ach, lass dein Herz durch diese Liebe rühren;
Er kömmt zu dir, um dich for seinen Thron
Durch dieses Jammertal zu führen.
 O Christendom!
Come now, prepare yourself
to welcome the creator amongst you.
The mighty Son of God
has descended and comes to you as a guest.
Ah, let your heart be moved by this love;
He comes to you, in order to lead you
through this vale of sorrow to his throne.

In the beautiful soprano-alto duet (arguably the best part of this cantata), Bach brilliantly illustrates the contrast between the human suffering and the heavenly angels. He sets the suffering parts of the text to chromatic lines, similar to those just introduced on that word “Jammertal” in the bass solo. To the heavenly angels he gives happy, dotted rhythms.

While I grew up waking up to Bach’s Christmas Oratorio on Christmas Day (read more about this tradition here), these days I much prefer listening to all the other, earlier cantatas Bach wrote for the period between from December 25 to January 6. However, there are two new video projects of the Christmas Oratorio just out or about to be launched this year that I don’t wish to ignore, so for those of you eager to watch and listen to any of that, here’s my one-paragraph overview:

Bach never intended this oratorio to be performed on one day. The Christmas Oratorio consists of six cantatas that were each meant to be performed on a different Sunday or holiday: First Christmas Day, Second Christmas Day, Third Christmas Day, New Year’s Day, Sunday after New Year, and Epiphany. The J.S. Bach Foundation in Switzerland recently released all six cantatas for free on their YouTube channel. You can find the list of videos, one for each cantata, here. If you enjoy watching these videos, please consider donating to the organization so they can continue to pay their musicians and produce these wonderful registrations. Voces8’s excellent “Live from London Christmas” paid programming features all six cantatas performed by The Gabrieli Consort & Players under the direction of Paul McCreesh. Appropriately, each cantata will go live on the day for which it was intended. You can purchase this series here.

Wieneke Gorter, December 24, 2020

Setting the story of the Good Samaritan to music, in three parts.

05 Saturday Sep 2020

Posted by cantatasonmymind in 1723 Trinity season special series, Bach's life, Cantatas, Chorale cantatas 1724/1725, Leipzig, Trinity

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BWV 164, BWV 33, BWV 77, BWV 78, J.S. Bach Foundation, J.S. Bach Stiftung, Jakob Pilgram, Jan Börner, Markus Volpert, Monika Mauch, Rudolf Lutz

The Good Samaritan by Balthasar van Cortbemde, 1647. Oil on Canvas. Royal Museum of Fine Arts, Antwerp, Belgium. More about this painting at the end of this post.

Bach wrote three cantatas for this Sunday, the 13th after Trinity, all more or less related to the story of the Good Samaritan. In 1723 he writes the incredibly beautiful Cantata 77 Du sollt Gott, deinen Herren, lieben (You must love God, your Lord). Read about it in my post from 2016. Along with many fellow members of California Bach Society I had the pleasure of singing this cantata earlier this summer, each of us sitting in front of our computer in our own home. Even though we could only see each other on a computer screen and not hear each other sing, it was a beautiful and meaningful experience. And while I tend to focus on the opening chorus and the alto aria when thinking about this cantata, several of my friends pointed out that the texts are still, or again, very appropriate today. Take for example the text of the tenor recitative:

Gib mir dabei, mein Gott! ein Samariterherz,
For this purpose, my God, give me the Samaritan’s heart
Dass ich zugleich den Nächsten liebe
so that I can at once love my neighbor
Und mich bei seinem Schmerz
and in his sorrow
Auch über ihn betrübe,
feel concern for him
Damit ich nicht bei ihm vorübergeh
so that I shall not pass him by
Und ihn in seiner Not nicht lasse.
and leave him in his distress.
Gib, dass ich Eigenliebe hasse,
Grant that I may hate self-love,
So wirst du mir dereinst das Freudenleben
then you will grant me one day a joyous life
Nach meinem Wunsch, jedoch aus Gnaden geben
according to my desire, from your grace.

In 1724, within the framework of the 1724/1725 series of chorale cantatas (his second year of cantata compositions in Leipzig)* Bach writes Cantata 33 Allein zu dir, Herr Jesu Christ (Solely towards you, Lord Jesus Christ).  Because the libretto is based much more on the chorale text than on the Gospel text, it includes only one quote from the Bible story: “I may love my neighbour as myself.” But while it is just one line of text, Bach doesn’t let it go unnoticed, and turns that fifth verse of the libretto into a duet that has all the characteristics of a love duet from the Venetian operas of the time. At least the instrumentalists in the orchestra must have gotten the reference loud and clear. This also proves that the oh-so-cute soprano-alto duet from Cantata 78 (which Bach wrote one week later) didn’t come out of the blue. Here is the artists’ study for it, albeit written for tenor and bass. Read all this and more in my post from 2017.

From Trinity Sunday 1723 to Trinity Sunday 1725, Bach had provided the Leipzig churches with a cantata for almost every Sunday and Feast day. But for the Sundays between Trinity and Christmas 1725, we have only a handful of his cantatas left.** Cantata 164 Ihr, die ihr euch von Christo nennet (You, who take your name from Christ) is among these. Bach saw his church music as a means to “educate his neighbor” about Christian theology, and it seems that in this case, a third cantata for this Sunday was needed: he was not done educating his neighbors about the story of the Good Samaritan. In the parable, the priest and the Levite pass the wounded man without showing mercy. In the libretto of this cantata, this example is turned onto the Christian believers themselves: 

You, who take your name from Christ, where is to be found the mercy by which people recognize members of Christ?

It is far, far away from you. Your hearts should be rich in love, but they are harder than a stone.

Because of the preaching character of that first text, it seems only fitting that Bach doesn’t set this as a chorus, but as a tenor aria, as if to better scold the congregation. The use of two flutes (in the alto aria) is unusual for a cantata, and makes me think of the St. Matthew Passion. Bach must have wanted to stress the loveliness of the text in that aria. Watch a live performance of this cantata by the J.S. Bach Foundation here on YouTube. Soloists in this performance are Monika Mauch, soprano; Jan Börner, alto; Jakob Pilgram, tenor; and Markus Volpert, Bass.

Find the texts & translations of this cantata here, and the score here.

Wieneke Gorter, September 5, 2020.

A little more about the painting:

At a distance, on the left, behind a tree, we see the Levite retreating. Still further away, reading a book, is the priest. This is the only known work of this painter, Balthasar van Cortbemde. It was most probably commissioned by the guild of surgeons in Antwerp in 1647, because it was displayed in their Chamber from 1647 to 1798. It became property of the Royal Museum of Fine Arts in 1810.

*to learn more about Bach’s series of chorale cantatas, start reading here

**we don’t know if the missing cantatas were composed but then were lost, or if they were simply never composed because Bach started to focus on other things.

Palm Sunday 1714

05 Sunday Apr 2020

Posted by cantatasonmymind in Bach's life, Cantatas, Leipzig, Weimar

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BWV 18, BWV 182, BWV 21, BWV 61, Charles Daniels, Eric Milnes, Hanneke van Proosdij, Harry van der Kamp, Matthew White, Monika Mauch, Montreal Baroque, Rachel Podger, Voices of Music, Weimar

Jesus Entrance into Jerusalem. First picture is Lorenzetti’s version, in the Basilica of Assisi, 1320. Second picture is Giotto’s version from 1305, in the Capella Scrovengni in Padua, third is Duccio’s, created between 1308 and 1311, as part of an altar piece, currently in the Museo dell’Opera Metropolitana del Duomo in Siena. The first two are frescoes, the last one is tempera on wood. 

We’re on Day 20 of “shelter in place” here in the San Francisco Bay Area. We’re counting our blessings, trying to figure out how we can be most helpful to others while also taking good care of ourselves, and trying to wean ourselves off spending too much time on social media. I definitely need my “church” of regular check-ins with family and friends, daily mindfulness exercises, and lots of yoga classes to stay sane through all of this.

Back to Bach’s church. Today is Palm Sunday! Bach never officially wrote a cantata for this Sunday, since no music was to be performed in the churches during Lent. However, in 1714, Palm Sunday fell on the same day as the feast of the Annunciation of Mary, March 25. This way, while specifying “for the feast of the Annunciation of Mary” on the title page of the cantata manuscript, Bach could still write music for Palm Sunday with cantata 182 Himmelskönig, sei wilkommen! (Welcome, King of Heaven!)

If you’re not in the mood for a long story and would just like to listen to a short piece of calming music, I recommend the live performance of the opening sinfonia of this cantata on the YouTube channel of Voices of Music, with two fabulous soloists: Hanneke van Proosdij on recorder and Rachel Podger on violin. You can find that video here.

Many of Bach’s Weimar cantatas start with an elaborate instrumental ouverture or sinfonia.* There are two possible reasons for this. First of all, it was in Weimar that Bach studied lots of French and Italian compositions, and he might have wanted to “show off” that he could also write such a fashionable ouverture. But there might have also been a more practical reason: such an opening movement was the perfect piece of music during which the Duke and his entourage would slowly walk into the chapel and take their seats, and not miss anything of the cantata itself.

For the entire cantata, my all-time favorite still is the recording by Montreal Baroque. Listen here on Spotify, or here on YouTube. Their one-on-a-part performance is similar to how this would have sounded from the small organ loft in Weimar, and features fabulous singing all around (soprano Monika Mauch, countertenor Matthew White, tenor Charles Daniels, bass Harry van der Kamp).

Find the text of cantata 182 here, and the score here.

If you would like to learn more about Bach’s time in Weimar, please visit my post about Bach in Weimar I wrote in 2016. I’ve just updated it with some new photos, including a picture of the organ loft, and it has all the same links for the recording, text, and score as mentioned here.

In Leipzig in 1724, Bach performed this cantata again, on the feast of the Annunciation of Mary, which that year fell eight days before Palm Sunday.

Wieneke Gorter, April 5, 2020.

*(for example cantata 21 Ich hatte viel Bekummernis, 18 Gleichwie der Regen und Schnee vom Himmel fällt, and 61 Nun Komm der Heiden Heiland)

The cantata that started my music writing career

24 Saturday Mar 2018

Posted by cantatasonmymind in Cantatas, Chorale cantatas 1724/1725, Leipzig

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Annunciation, Charles Daniels, Eric Milnes, Harnoncourt, Matthew White, Monika Mauch, Montreal Baroque, Palm Sunday, Stephan MacLeod

1024px-pietro_di_giovanni_d27ambrogio-_entry_into_jerusalem-_1435-40-_pinacoteca_stuard2c_parma

Entry of Christ into Jerusalem by Pietro di Giovanni d’Ambrogio, 1435-1440. Pinacoteca Stuard, Parma, Italy.

Following Bach’s cantata writing in 1725, we have now come to Cantata 1 Wie schön leuchtet der Morgenstern, an oh so pretty composition with two horns in the orchestra, also the very last of Bach’s 1724/1725 cycle of chorale cantatas. And Bach probably knew that when he was writing it. It is based on the chorale about the Morning Star, a metaphor for Christ.

The recording of this cantata I like best is the one by Montreal Baroque, with soprano Monika Mauch, counter-tenor Matthew White, tenor Charles Daniels, and bass Stephan MacLeod. Please find it here in my playlist on Spotify. If you don’t have access to Spotify, you can purchase the album here on Amazon or listen to Harnoncourt’s recording on YouTube.

Find the text here: http://bach-cantatas.com/Texts/BWV1-Eng3P.htm

Find the score here: http://bach-cantatas.com/BGA/BWV001-BGA.pdf

This cantata was the first I ever wrote about. It was in college, as an assignment for Frits de Haen: we had to compare a modern-instrument and a period-instrument recording of a piece of our choice. I don’t remember why I selected this cantata. At the time the only period-instrument recording I had was the one by Harnoncourt. Frits loved the review I wrote (in Dutch) and kept giving me nudges to write more. For several years in a row after that first review I wrote for his class, I would run into him at the Utrecht Early Music Festival or at another concert, and he would always ask “are you still writing?” or “why aren’t you writing?” and told me that I should really write every day or every week. His words have always stayed with me and are one of several reasons why I started writing this blog in January 2016.

You might think it is because of Palm Sunday that there was music in the Leipzig churches again on this Sunday. However, in Leipzig Palm Sunday was firmly part of Lent (the 40 days of introspection before Easter): no thinking beyond the crucifixion until Good Friday, and thus not celebrated with music. Or was it?

An exception was always made for the Annunciation of Mary: if that day, March 25, fell within Lent, it would still be celebrated, an thus Bach could write a cantata for that day.

The only surviving Bach cantatas for the Annunciation of Mary, Cantata 182 Himmelskönig, sei wilkommen from 1714** and Cantata 1 Wie schön leuchtet der Morgenstern from 1725 were written for days when this holiday fell on Palm Sunday. And perhaps not surprisingly, both these cantatas are also very much Palm Sunday cantatas, or at least Bach’s librettist interprets the Annunciation as yet another announcement of the arrival of Christ. The references to the coming of Christ outnumber the references to Mary, in the text as well as in the music.

I think it is striking that in Cantata 1 Wie schön leuchtet der Morgenstern Bach uses a chorale that was so strongly associated with the Christmas season, and writes music that is festive and perhaps even regal, but at the same time humble, with horns in the orchestra instead of the trumpets and timpani he would have used for a bigger holiday. Whether he was indeed illustrating the Palm Sunday story (a humble king entering Jerusalem, riding on a donkey) I don’t know, but it is very well possible.

Wieneke Gorter, March 23, 2018.

**Read more about Cantata 182 in this post.

 

Mary’s lament

14 Saturday Jan 2017

Posted by cantatasonmymind in Cantatas, Epiphany, Weimar

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Bach, Bachstiftung, BWV 155, BWV 3, Charles Daniels, Epiphany, Epiphany 2, Harry van der Kamp, Julius Pfeifer, Lamento della Ninfa, Luther, Margot Oitzinger, Mary, Monika Mauch, Monteverdi, Montreal Baroque, Nuria Rial, Raphael Jud, Rudolf Lutz, Wedding at Cana, Weimar

marriage_cana_david
The Marriage at Cana, c. 1500, by Gérard David. Musée du Louvre, Paris. Mary pleads and worries, but Jesus says: “Woman, what have I to do with thee? Mine hour is not yet come.”

This week, I watched a very good video by the Swiss Bach Foundation (Bachstiftung) about today’s cantata 155 Mein Gott, wie lang, ach lange? I found it very insightful, helpful, and even entertaining, but was struck by its Calvinist character and was a bit disappointed by the director’s statement that he doesn’t know why this cantata starts with a movement for solo soprano. When reading Gardiner’s and Van Hengel’s discussions of this cantata, I liked their suggestions that the soprano lament refers to  Mary’s role in the Bible story of this Sunday, the Marriage at Cana. It made sense to me. This cantata, from 1715 and repeated in 1724, contains references to the wine as well as to the fact that Jesus says to his mother: “my time has not come yet.”

While the Lutheran church in Bach’s time did not regard Mary as a saint, let alone a mediator between God and the people, she was still an important person in the faith, and thus probably also for Bach. The three Marian feast days*  Luther kept on the calendar were important holidays and Bach wrote cantatas for all of them. Also, Bach wrote this cantata 155 in his Weimar years, when he explored a large number of works by (Catholic) Italian composers.

Listen to Montreal Baroque’s recording of cantata 155 on YouTube through a playlist I created. With Monika Mauch, soprano; Franziska Gottwald, alto; Charles Daniels, tenor; Harry van der Kamp, bass; Anna Marsh, bassoon. If you prefer to watch a live recording, you can find the live performance by the J.S. Bach Foundation here, with Julia Neumann, soprano; Margot Oitzinger, alto; Julius Pfeifer, tenor; and Raphael Jud, bass.

Read the German text with English translation of this cantata here, and find the score here.

The cantata is not so much a musical play with the soprano taking the role of Mary, but more a reference to her role in the Gospel story and an exploration of that theme: try to trust that everything will be okay in the end, try to not be in control all the time. The first movement has the character of a lament in music and text, you can picture the hand-wringing, the desperation. There is also the steady pedal point in the bass, similar to what Bach will use later in the opening chorus of the St. Matthew Passion.

However it is the second movement, not even sung by the soprano, and with text that is trying to urge her to “let go,” that secretly is the true lament, in the music that is. To hear or see this, the video by the Swiss Bach Foundation is terrific. Rudolf Lutz explains extremely well (with music examples) how the notes of the solo bassoon part form in fact a lament for three voices. This video has English subtitles. watch from 12:10  By the way: the composition I had to think of when hearing the “lamento bass” was Monteverdi’s  Lamento della Ninfa

If you would like to explore other cantatas for this second Sunday after Epiphany, I invite you to read my post about cantata 3 from 1725 here. It is all about hidden messages in the music of a an extremely beautiful composition with an equally heart wrenching—but completely different—opening movement as this cantata 155.

Wieneke Gorter, January 14, 2017, links updated January 31, 2020. Link for the score updated January 16, 2021, link for the J.S. Bach Foundation video with English subtitles updated January 15, 2022.

*The Purification of Mary on February 2, The Annunciaton of Mary on March 25, and the Visitation of Mary on July 2.

72 and 73

24 Sunday Jan 2016

Posted by cantatasonmymind in Cantatas, Epiphany, Leipzig

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Bach Collegium Japan, Bist du bei mir, Collegium Vocale Gent, Dorothee Mields, Eduard van Hengel, Leichenglocken, Lutheran Church year, Masaaki Suzuki, Monika Mauch, Montreal Baroque, Peter Kooy, Phlippe Herreweghe, Rachel Nicholls, Robin Blaze, Thomas Hobbs

ChristCleansing

Christ cleansing a leper, Jean-Marie Melchior Doze, 1864

For this third Sunday after Epiphany, we find no less than four gems in Bach’s treasure trove: cantatas 73, 111, 72, and 156. I decided to highlight 73 and 72, because of the interesting references between the two. As far as we can tell, Bach loved these cantatas too: He performed cantata 73 at least one more time, and transcribed the opening chorus of cantata 72 into the Gloria of his Mass in G minor.

From the chronology of performances in Leipzig, it looks as if Bach wrote cantata 73 in 1724 and cantata 72 two years later. However, some scholars argue that (a large part of) cantata 72 was probably already written around 1715, since most of the poetry is from a collection Bach used when working in Weimar at that time. But whether 72 was first or 73 was first, it doesn’t matter that much for the appreciation of these two beautiful cantatas.

I have a soft spot for cantata 73 because I love the way Herreweghe performs this, have listened to the 1990 recording many times since it came out, and then to the (better!) 2013 recording. The best parts are the opening chorus and the bass aria (sung by Peter Kooy on both recordings) and I’m grateful for Eduard van Hengel’s Bach website (in Dutch) where I learned a lot about the many possible bits of reference in this cantata to other works.

Listen first to Cantata 72 Alles nur nach Gottes willen by Bach Collegium Japan/Masaaki Suzuki on Spotify

soloists: Rachel Nicholls (one of the most “boy soprano”-like voices of the soprano soloists in that series, I love it), Robin Blaze (counter-tenor), Peter Kooy (bass)

If you only have access to YouTube, you could listen to Montreal Baroque’s recording or to Gardiner’s recording instead.

What to listen for in cantata 72:

The most important words from the Bible text for this third Sunday after Epiphany (the story of Jesus cleansing a leper, from the gospel of Matthew):

Da er aber vom Berg herabging, folgte ihm viel Volks nach. Und siehe, ein Aussätziger kam und betete ihn an und sprach: Herr, so du willst, kannst du mich wohl reinigen. Und Jesus streckte seine Hand aus, rührte ihn an und sprach: Ich will’s tun; sei gereinigt!

(When He had come down from the mountain, great multitudes followed Him. And behold, a leper came and worshiped Him, saying, Lord, if You are willing, You can make me clean. Then Jesus put out His hand and touched him, saying, I am willing; be cleansed.)

In the opening chorus: The illustration of the word “Alles” (Everything): one can hear all the instruments in the orchestra, and when the voices come in, they first jump an octave over two quarter notes, signifying all the possible notes in the chord, and then run up in 16th notes, singing every single note in the chord.

In the alto aria: nine times the words “Herr, so du willt” – make sure to remember this melody!

In the bass aria: the text is set in the third person, but it is almost as if Jesus himself is speaking here, and this is where the text moves to the “Ich will’s tun” (I will do it / I am willing) words from the gospel.

In the soprano aria*: the happy and sweet elaboration on the “Ich will’s tun” – which here turns into “my Jesus will do it!”

The closing chorale: the same text and tune Bach uses throughout cantata 111 for this same Sunday in 1725, as well as in the St. Matthew Passion (but in that case with different harmonies in the last four lines!)

***

Next, listen to cantata 73 Herr, wie du willt, so schick’s mit mir in a fantastic recording by Collegium Vocale Gent/Philippe Herreweghe, from 2013, on Spotify soloists: Dorothee Mields (soprano), Thomas Hobbs (tenor), Peter Kooy (bass)

or their 1990 recording here on YouTube soloists: Barbara Schlick (soprano), Howard Crook (tenor) and Peter Kooij (bass).

Please note: these are two different Herreweghe recordings. The newest one, on Herreweghe’s own label, features a different soprano and tenor soloist than on his earlier recording of this same cantata (Virgin Classics, 1990, with soprano Barbara Schlick and tenor Howard Crook). I like this new one better. The entire CD is wonderful, and also features fabulous counter-tenor Damien Guillon in the other cantatas on the disc. If you like this recording, please consider supporting the artists by purchasing it on Amazon.

What to listen for in cantata 73:

In the opening chorus: the first four notes of the original chorale Herr, wie du willt, so schick’s mit mir in Leiden und Sterben, used as a four-note “Leitmotiv,” first appearing staccato in the horn in the orchestra:

Screenshot 2016-01-22 23.47.40
and at the very end of the movement, homophonically in the choir, repeated three times, not something Bach normally does in cantata opening choruses:
Screenshot 2016-01-22 23.54.06

In the bass aria: now the “Herr, wie du willt” from the chorale text turns in to “Herr, so du willt” from the gospel text. And to accentuate this, Bach again gives this text its own “Leitmotiv”-like melody. However, it might not have been a new melody. It is very similar to “Bist du bei mir” from Anna Magdalena’s music book. She wrote this aria in her book much later, but it was copied from an opera aria by Stölzel from 1717. Perhaps this opera aria was already being hummed in the Bach household in 1724, we will never know. Later in the bass aria in cantata 73, the “Herr, so du willt”-melody from the alto aria of cantata 72 returns!

What I love especially in this bass-aria is the illustration of “Leichenglocken” (death bells) by pizzicato strings and a somewhat “tolling” movement in the vocal part. My mother (a walking Bach encyclopedia who played a cantata on the turntable / CD player every Sunday) would always point features like this out to me. Bach used it in many other cantatas, for example in (cantata number/movement number): 8/1, 95/5, 105/4, 127/3, 161/4, 198/4. [Thanks again to Eduard van Hengel, I didn’t have to look this up myself].

* While overall I like Bach Collegium Japan’s recording of cantata 72 best, and I love how Rachel Nicholls sings the soprano aria, I would like to mention that on Montreal Baroque’s recording of this work, the soprano aria by Monika Mauch is excellent and worth listening to. How she makes everything calm on the words “sanft und still” is very special.

More links:
German text with English translation for cantata 72
Score for cantata 72
German text with English translation for cantata 73
Score for cantata 73

Wieneke Gorter, January 24, 2016; links updated January 25, 2020, and January 23, 2021.

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