Weekly Cantata

~ Memories, musings, and movie script fantasies inspired by Bach cantatas, along with recommendations for recordings

Weekly Cantata

Tag Archives: Margot Oitzinger

Angels — we can use some this week

25 Friday Dec 2020

Posted by cantatasonmymind in Cantatas, Chorale cantatas 1724/1725, Christmas, Leipzig

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Bachstiftung, Bernhard Bechtold, BWV 248/1, BWV 91, Christmas 1, Gabrieli Consort & Players, J.S. Bach Foundation, J.S. Bach Stiftung, Margot Oitzinger, Monika Mauch, Paul McCreesh, Peter Kooij, Rudolf Lutz

Hugo van der Goes, Portinari Altarpiece, detail of the center panel foreground, c. 1476, oil on wood. Uffizi galleries, Florence, Italy.

It has been hard to read the newspapers this week and not be touched or even completely floored by human suffering. That’s why Cantata 91 Gelobet seist du, Jesu Christ (from 1724) is like a warm bath to me. The two horns in the orchestra already make my day, but there is also a strong presence of angels in the text and music of this cantata.

Watch a wonderful live registration of this cantata on YouTube by the J.S. Bach Foundation, with Monika Mauch, soprano; Margot Oitzinger, alto; Bernhard Berchtold, tenor; and Peter Kooij, bass.

Find the text and translations here, and the score here.

In the opening chorus (with the ascending scale of fast notes), Bach illustrates the “host of angels” singing, or, as Eduard van Hengel says, even “flapping their wings.”

Last year I already talked about how in most of his cantatas for Christmas Day, Bach focuses on Jesus’ journey from the godly realm, the heavenly glory, to being a struggling man on earth. It is very moving then to hear this following text in the bass solo. And it is a true Christmas present to me that it is Peter Kooij who is singing this on the J.S. Bach Foundation video, because he is one of the best to interpret texts like these. Note how Bach illustrates the “Jammertal” (vale of sorrow) at the end.

O Christenheit!
Wohlan, so mache die bereit,
Bei dir den Schöpfer zu empfangen.
Der grosse Gottessohn
Kömmt als ein Gast zu dir gegangen.
Ach, lass dein Herz durch diese Liebe rühren;
Er kömmt zu dir, um dich for seinen Thron
Durch dieses Jammertal zu führen.
 O Christendom!
Come now, prepare yourself
to welcome the creator amongst you.
The mighty Son of God
has descended and comes to you as a guest.
Ah, let your heart be moved by this love;
He comes to you, in order to lead you
through this vale of sorrow to his throne.

In the beautiful soprano-alto duet (arguably the best part of this cantata), Bach brilliantly illustrates the contrast between the human suffering and the heavenly angels. He sets the suffering parts of the text to chromatic lines, similar to those just introduced on that word “Jammertal” in the bass solo. To the heavenly angels he gives happy, dotted rhythms.

While I grew up waking up to Bach’s Christmas Oratorio on Christmas Day (read more about this tradition here), these days I much prefer listening to all the other, earlier cantatas Bach wrote for the period between from December 25 to January 6. However, there are two new video projects of the Christmas Oratorio just out or about to be launched this year that I don’t wish to ignore, so for those of you eager to watch and listen to any of that, here’s my one-paragraph overview:

Bach never intended this oratorio to be performed on one day. The Christmas Oratorio consists of six cantatas that were each meant to be performed on a different Sunday or holiday: First Christmas Day, Second Christmas Day, Third Christmas Day, New Year’s Day, Sunday after New Year, and Epiphany. The J.S. Bach Foundation in Switzerland recently released all six cantatas for free on their YouTube channel. You can find the list of videos, one for each cantata, here. If you enjoy watching these videos, please consider donating to the organization so they can continue to pay their musicians and produce these wonderful registrations. Voces8’s excellent “Live from London Christmas” paid programming features all six cantatas performed by The Gabrieli Consort & Players under the direction of Paul McCreesh. Appropriately, each cantata will go live on the day for which it was intended. You can purchase this series here.

Wieneke Gorter, December 24, 2020

Bach looking back (Belated 2nd Sunday after Epiphany)

01 Saturday Feb 2020

Posted by cantatasonmymind in Cantatas, Epiphany, Leipzig

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Bart Coen, Benny Aghassi, BWV 106, BWV 13, BWV 155, BWV 161, BWV 244, BWV 249, BWV 3, BWV 46, Colin Balzer, Collegium Vocale Gent, Easter Oratorio, Epiphany 2, Heiko ter Schegget, Herman Stinders, J.S. Bach Foundation, Jakob Pilgram, Jan Börner, Julius Pfeifer, Margot Oitzinger, Mark Padmore, Matthew White, Netherlands Bach Society, Philippe Herreweghe, recorders, Rudolf Lutz, St. Matthew Passion, Susanne Seitter, Wolf Matthias Friedrich

Wedding at Cana by Duccio di Buoninsegna, tempera on wood, between 1308 and 1311. Museo dell’ Opera dell’ Duomo, Siena, Italy. The “scene” from this story that Bach and his librettists prefer to focus on in all his cantatas for this Sunday, is also illustrated here: Jesus telling his anxious mother “Mine hour is not yet come.”

Two weeks ago I ran out of time writing this post, but I had discovered so much about Cantata 13 Meine Seufzer, meine Tränen (1726), that I would still very much like to share that cantata here. So I hope you don’t mind going back in time a little bit, to the Second Sunday after Epiphany, which fell on January 19 this year (2020), and on January 20 in 1726.

Before I prepare a new post, I always like to revisit previous posts I wrote about this same Sunday, and listen to those cantatas again. And it always thrills me when during this process I discover that Bach must have done this too: going back, either in his memory or in the physical stack of manuscripts, to the music he previously wrote for this same Sunday. Sometimes I only get a feeling that he did this, but other times, there’s an obvious quote either in the text or in the music.

This time I was excited to find Bach quoting music from Cantata 155 Mein Gott, wie lang, ach lange? in Cantata 13 Meine Seufzer, meine Tränen. Bach had written Cantata 155 already in Weimar in 1716, but performed it again in Leipzig in 1724, also on the Second Sunday after Epiphany.

I invite you to listen to/watch the wonderful alto-tenor duet with bassoon from Cantata 155 Mein Gott, wie lang, ach lange? here, in a performance by the J.S. Bach Foundation, with alto Margot Oitzinger and tenor Julius Pfeifer. Note this theme in the voices:

After that duet is over, I would suggest turning off that recording for now. *

Now listen to/watch the entire recording of Cantata 13 Meine Seufzer, meine Tränen, also by the J.S. Bach Foundation here, with soprano Susanne Seitter, alto Jan Börner, tenor Jakob Pilgram, and bass Wolf Matthias Friedrich.

Find the German text with English translations here, and the score here. Please note that the English translation of the bass aria’s first line is incorrect: the translation of the German word “Sorgen” should be “worries” or “worrying”, not “care.” The correct translation is something like this:

Groaning and pitiful weeping
are no help to the sickness of worrying

Pay attention to the recorder parts in the opening movement. The music has a slower tempo, and a more drawn out rhythm, but the theme is the same as in that duet from Cantata 155 you just heard:

There is more in this opening chorus of Cantata 13 that gives us a peek into Bach’s referencing process. Bach often uses recorders to introduce sorrow. Early in his career he had done this in the opening movements of Cantata 106 Gottes Zeit ist die allerbeste Zeit (written in 1707) and Cantata 161 Komm, du süße Todesstunde (1716). Even during his first year in Leipzig, in 1723, he used this “tool” in the opening chorus of Cantata 46 Schauet doch und sehet, ob irgendein Schmerz sei (which would later form the basis for the Qui tollis from the Mass in B minor). And while from the mid 1720s most Baroque composers, including Bach himself, favored the more fashionable French transverse flutes over recorders, Bach still uses recorders to illustrate impending sorrow or death’s slumber in his Easter Oratorio (1725) and his St. Matthew Passion (1727). Click on the links to hear/watch recordings of all these examples on YouTube. Names of performers in all these are listed at the very end of this post.**

If, after listening to / watching Cantata 13 in its entirety, you are wondering why Bach’s illustration of a miracle (Jesus turning water into wine at the Wedding at Cana) is so incredibly sorrowful, read my blog post about Cantata 3 here.

Wieneke Gorter, January 31, 2020, updated January 16, 2021.

* read my blog post about Cantata 155, which now includes a link to the J.S. Bach Foundation recording, here.

** Performers in the YouTube recordings of cantata/oratorio movements with recorders are:

Credits for YouTube recordings linked above:

Opening movement of Cantata 106: Netherlands Bach Society; Jos van Veldhoven, conductor; Heiko ter Schegget and Benny Aghassi, recorders; Dorothee Mields, soprano; Alex Potter, alto; Charles Daniels, tenor; Tobias Berndt, bass.

Opening movement of Cantata 161: Collegium Vocale Gent; Philippe Herreweghe, conductor; Bart Coen and Koen Dieltiens, recorders; Matthew White, alto; Herman Stinders, organ.

Opening movement of Cantata 46: Collegium Vocale Gent; Philippe Herreweghe, conductor. Live recording from the Festival of Saintes, France, July 15, 2013. Recorder players not specified.

Tenor aria “Sanfte soll mein Todeskummer” from Easter Oratorio, BWV 249: Collegium Vocale Gent; Philippe Herreweghe, conductor. Mark Padmore, tenor.

Tenor recitative with choir “O Schmerz, hier zittert das gequälte Herz” from St. Matthew Passion, BWV 244: Collegium Vocale Gent; Philippe Herreweghe, conductor. Colin Balzer, tenor.

Two Weimar cantatas for the fourth Sunday of Advent

21 Saturday Dec 2019

Posted by cantatasonmymind in Advent, Bach's life, Cantatas, Christmas, Leipzig, Weimar

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Advent, Advent 4, Alfredo Bernardini, All of Bach, Bachvereniging, BWV 132, BWV 147, BWV 147a, Christmas, Dominik Wörner, Hana Blazikova, J.S. Bach Foundation, J.S. Bach Stiftung, Jakob Pilgram, Jan Kobow, Julia Doyle, Margot Oitzinger, Netherlands Bach Society, Rudolf Lutz, Tim Mead, Weimar, Wolf Matthias Friedrich

For the fourth Sunday of Advent, Bach wrote two cantatas in Weimar: Cantata 132 Bereitet die Wege, bereitet die Bahn in 1715, and Cantata 147a Herz und Mund und Tat und Leben in 1716.

Bach rewrote Cantata 147, the same way he did that with cantatas 70 and 186, into a cantata for another time of the year in Leipzig, in this case the feast of the Visitation on July 2, 1723. Read more about that here in my post from 2016. I have now updated that post with a link to the wonderful live performance of Cantata 147 by the J.S. Bach Foundation, with with Hana Blažiková, soprano; Margot Oitzinger, alto; Jakob Pilgram, tenor; and Wolf Matthias Friedrich, bass.

Cantata 132 was not transformed into a cantata for another time in the church year in Leipzig, so today’s performances of this cantata still reflect the Advent cantata from Weimar. Watch a beautiful live performance of this cantata by the Netherlands Bach Society here on YouTube. Soloists are Julia Doyle, soprano; Tim Mead, alto; Jan Kobow, tenor; and Dominik Wörner, bass.

Find the German text with English translations here, and the score here.

As I already pointed out in my Advent Calendar earlier this week, the text of the joyful opening aria refers to the story of John the Baptist, who was believed to have come to prepare the way for Jesus, and includes the Isaiah quote as it appears in the scripture: “Messias kömmt an!” (The Messiah is coming). Bach gives this text to the soprano three times, and to give it extra emphasis, each time omits all instrumental accompaniment on those three words.

The rest of the cantata stays close to the story of John the Baptist. The bass aria refers to the Pharisees interrogating John, but then Bach’s text writer (Salomo Franck, who was also the Weimar court librarian) projects the question “Wer bist du?” (Who are you?) onto the believer: ask your conscience: are you a true person or a false person?

As a child, I was enormously impressed by this bass aria, even more than by the wonderful soprano aria at the beginning of the piece. I loved how Max van Egmond sings the “Wer bist du?” text on the Leonhardt recording from 1983. You can find that recording, and read more about those childhood memories, in this blog post from 2016. I had no idea at the time that in those very cool opening notes Bach is quoting this organ piece by Buxtehude. I only learned that this week, by watching the “extra videos” the Netherlands Bach Society provides along with their live recordings on All of Bach.

If you are not following this blog yet, please consider signing up (on the left of this text if you are on a desktop computer, at the bottom of this post when you are reading on a smartphone). This way you won’t miss any posts about the many cantatas Bach wrote for all three Christmas Days (yes there were three in his time), New Year’s Day, and the Sundays after those feast days.

Wieneke Gorter, December 21, 2019.

Mary’s lament

14 Saturday Jan 2017

Posted by cantatasonmymind in Cantatas, Epiphany, Weimar

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Bach, Bachstiftung, BWV 155, BWV 3, Charles Daniels, Epiphany, Epiphany 2, Harry van der Kamp, Julius Pfeifer, Lamento della Ninfa, Luther, Margot Oitzinger, Mary, Monika Mauch, Monteverdi, Montreal Baroque, Nuria Rial, Raphael Jud, Rudolf Lutz, Wedding at Cana, Weimar

marriage_cana_david
The Marriage at Cana, c. 1500, by Gérard David. Musée du Louvre, Paris. Mary pleads and worries, but Jesus says: “Woman, what have I to do with thee? Mine hour is not yet come.”

This week, I watched a very good video by the Swiss Bach Foundation (Bachstiftung) about today’s cantata 155 Mein Gott, wie lang, ach lange? I found it very insightful, helpful, and even entertaining, but was struck by its Calvinist character and was a bit disappointed by the director’s statement that he doesn’t know why this cantata starts with a movement for solo soprano. When reading Gardiner’s and Van Hengel’s discussions of this cantata, I liked their suggestions that the soprano lament refers to  Mary’s role in the Bible story of this Sunday, the Marriage at Cana. It made sense to me. This cantata, from 1715 and repeated in 1724, contains references to the wine as well as to the fact that Jesus says to his mother: “my time has not come yet.”

While the Lutheran church in Bach’s time did not regard Mary as a saint, let alone a mediator between God and the people, she was still an important person in the faith, and thus probably also for Bach. The three Marian feast days*  Luther kept on the calendar were important holidays and Bach wrote cantatas for all of them. Also, Bach wrote this cantata 155 in his Weimar years, when he explored a large number of works by (Catholic) Italian composers.

Listen to Montreal Baroque’s recording of cantata 155 on YouTube through a playlist I created. With Monika Mauch, soprano; Franziska Gottwald, alto; Charles Daniels, tenor; Harry van der Kamp, bass; Anna Marsh, bassoon. If you prefer to watch a live recording, you can find the live performance by the J.S. Bach Foundation here, with Julia Neumann, soprano; Margot Oitzinger, alto; Julius Pfeifer, tenor; and Raphael Jud, bass.

Read the German text with English translation of this cantata here, and find the score here.

The cantata is not so much a musical play with the soprano taking the role of Mary, but more a reference to her role in the Gospel story and an exploration of that theme: try to trust that everything will be okay in the end, try to not be in control all the time. The first movement has the character of a lament in music and text, you can picture the hand-wringing, the desperation. There is also the steady pedal point in the bass, similar to what Bach will use later in the opening chorus of the St. Matthew Passion.

However it is the second movement, not even sung by the soprano, and with text that is trying to urge her to “let go,” that secretly is the true lament, in the music that is. To hear or see this, the video by the Swiss Bach Foundation is terrific. Rudolf Lutz explains extremely well (with music examples) how the notes of the solo bassoon part form in fact a lament for three voices. This video has English subtitles. watch from 12:10  By the way: the composition I had to think of when hearing the “lamento bass” was Monteverdi’s  Lamento della Ninfa

If you would like to explore other cantatas for this second Sunday after Epiphany, I invite you to read my post about cantata 3 from 1725 here. It is all about hidden messages in the music of a an extremely beautiful composition with an equally heart wrenching—but completely different—opening movement as this cantata 155.

Wieneke Gorter, January 14, 2017, links updated January 31, 2020. Link for the score updated January 16, 2021, link for the J.S. Bach Foundation video with English subtitles updated January 15, 2022.

*The Purification of Mary on February 2, The Annunciaton of Mary on March 25, and the Visitation of Mary on July 2.

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