Tag Archives: St. Matthew Passion

Good Friday in 1725

30 Friday Mar 2018

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Detail of The Arrest of Christ by Hieronymus Bosch, ca. 1515. San Diego Museum of Art.

As I’ve mentioned over the past few months, Bach might have initially been planning to perform a St. Matthew Passion on Good Friday in 1725 in Leipzig.

If he was indeed planning that, he didn’t finish it in time. Did he run out of time, did he have a conflict with the Leipzig City Council, or did he change his mind? We don’t know. Fact is that on Good Friday 1725 he performed a new version of his St. John Passion from the year before. The most notable difference is the new opening chorus: O, Mensch, bewein dein Sünden groß instead of the Herr, unser Herrscher from the year before.

Find Herreweghe’s recording from 2001 of that 1725 St. John Passion here on YouTube.

Soloists are: Tenor [Evangelist, Arias]: Mark Padmore; Bass [Jesus]: Michael Volle; Soprano: Sibylla Rubens; Counter-tenor: Andreas Scholl; Bass [Arias, Pilatus]: Sebastian Noack; Bass [Petrus]: Dominik Wörner; Tenor [Servus]: Malcolm Bennett; Soprano [Ancilla]: Cecile Kempenaers

But let’s just leave the St. Matthew / St. John discussion for what it is, and just look at that opening chorus. Having followed Bach’s 1724/1725 chorale cantatas in the order he wrote and performed them, it is not a stretch to consider that Bach might have been working up to this elaborate chorale fantasia since February 2. I mentioned in my post for that day that it felt as if something new was coming.

When you look at Cantatas 125, 126, 127, and 1, the four cantatas Bach wrote and performed between February 2 and March 25, you see a beautiful line-up of chorale fantasias, one even more special than the other. So perhaps there was no stress or doubt at all in Bach’s mind about what to write for Good Friday 1725, at least not as far as the opening chorus was concerned. He might have been planning for O, Mensch to open his Good Friday passion since the end of January, and might have been doing studies for it in Cantatas 125, 126, 127, and 1.

Wieneke Gorter, March 30, 2018

Passion stress for Bach plus two more cantata movements disguised as organ works

05 Monday Mar 2018

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Bach_house_Leipzig

On the left the rebuilt Thomas School Anno 1732. The apartment of the Bach family was on the left of the building. On the right is “a part of the Cather(ine) Street”. Zimmermann’s Café which hosted Bach’s Collegium Musicum was located in the center building labeled “2”.

Around this time in 1725, Bach was still on a break from writing cantatas (they were not to be performed in Leipzig during the 40 days before Easter), but was by no means resting. On the contrary, he was likely rather stressed out about his passion music for Good Friday 1725.

We know that on Good Friday 1725, Bach performed a revised version of his St. John Passion from 1724. We don’t know why he revised it, and some scholars such as John Elliot Gardiner even suggest that Bach had been planning to perform a St. Matthew Passion instead.*

If we could only travel back in time and find out what happened. If it was indeed Bach’s plan to perform a completely new composition, why did he not perform it until 1727? Did he simply run out of time, or did the Leipzig city council not approve of the piece? And why exactly did he revise the St. John Passion? Did he want to change it himself, or had the presentation of Jesus as victor** in the original 1724 version irked the city council?

Now for some music, related to my previous blog post, but completely unrelated to the passion stress story above:

Following up on my post from two weeks ago, there are two more cantata movements that show up in Bach’s “Schübler” organ chorales:

The fifth movement of Cantata 10 Meine Seele erhebt den Herren (live performance in the St. Thomas Church in Leipzig by alto Bogna Bartosz, tenor Jörg Dürmüller, and the Amsterdam Baroque Orchestra under the direction of Ton Koopman) disguised as organ chorale BWV 648 (Ton Koopman on the historic Müller organ (1724) of the Grote Kerk in Leeuwarden, The Netherlands) with the same title. Click on the links to watch and listen on YouTube.

Also: the second movement of Cantata 137 Lobe den Herren, den mächtigen König der Ehren from 1725 (violinist Margaret Faultless with all the altos of the Amsterdam Baroque Choir under the direction of Ton Koopman), transformed into organ chorale BWV 650 Kommst du nun, Jesu, vom Himmel herunter (Bine Katrine Bryndorf on the historic organ (1724) of the Garnisons Kirke in Copenhagen, Denmark). Click on the links to listen on YouTube.

Wieneke Gorter, March 5, 2018

*In his book Music in the Castle of Heaven, John Elliot Gardiner makes a strong case that Bach might have initially planned to have the St. Matthew Passion ready for Good Friday 1725. Read this blog post to find out why that is not an unlikely scenario at all.

**Read more about this in this blog post

Bach’s “most beautiful cantata” connected to a dear memory

11 Sunday Feb 2018

Posted by in Bach's life, Cantatas, Chorale cantatas 1724/1725, Leipzig

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kloosterkerk

Kloosterkerk, The Hague, The Netherlands, where Caroline Stam sang the aria from Cantata 127 during my mother’s funeral service in 2010. This church is also the site of the monthly cantata services performed by the Residentie Bach Ensembles.

What are your five favorite cantatas? This question was asked this week on Facebook by the Residentie Bach Ensembles, the choirs and orchestra of the monthly cantata services in the Kloosterkerk in The Hague, the Netherlands. A hard question to answer, and I would probably have a different top 5 every month. Visit my Facebook page to find out what my current selection is. However, Cantata 127 Herr Jesu Christ, wahr’ Mensch und Gott, today’s cantata from 1725, will probably always be in that top 5. The soprano aria from this cantata is forever linked in my heart and mind with the funeral service for my mother in this same Kloosterkerk in The Hague (read a bit more about that in this post), but having carefully listened to about 120 cantatas over the past two years I am struck by how special this cantata is within Bach’s oeuvre.

I’m not alone in my appreciation of Cantata 127 Herr Jesu Christ, wahr’ Mensch und Gott. Eduard van Hengel calls it an “exceptionally inspired cantata,” 19th century Bach biographer Spitta called it “perhaps the most important” cantata, and it received “the most beautiful” qualification by Arnold Schering as well as Ton Koopman.  

My favorite recording of this cantata, by … surprise, surprise … Herreweghe, can be found here on YouTube. Please support the artists and purchase the entire “Jesus deine Passion” album by Herreweghe here on Amazon. It includes all cantatas Bach ever wrote for this last Sunday before Lent*, an extremely important day for Bach. Soloists are Dorothee Mields, soprano; Jan Kobow, tenor; and Peter Kooij, bass.

Find the text of Cantata 127 here, and the score here.

There are several reasons why this last Sunday before Lent, or Quinquagesima Sunday or Estomihi Sunday, was such an important day for Bach, and maybe especially in 1725:

  1. This was the day, in 1723, on which he had auditioned for his job in Leipzig, with Cantatas 22 and 23, his first performance ever for the Leipzig congregation and city council. In 1724 he would repeat the same cantatas on this same Sunday.
  2. After this Sunday, his audience (=the Leipzig congregations of the St. Thomas and St. Nicholas churches) would not hear any of his music until March 25, on the feast of the Annunciation of Mary. No figural music (only chorale singing) was allowed in the Lutheran churches in Leipzig during Lent (the approximately 40 days before Easter), with the exception of the Annunciation. In 1724 this period was 33 days, but in 1725 it was 41 days (from February 11 to March 25). So Bach might have wished to leave his audience with something special, something they would remember for 41 days.
  3. If it is true that Andreas Stübel had been Bach’s librettist for his entire chorale cantata cycle, Bach would have now known that this was the last regular chorale cantata of the cycle for now: Stübel died on January 31, 1725. So perhaps Bach wanted to “go out with a bang” for that reason. It is striking to me that he chooses a bass recitative/arioso with trumpet talking about the Day of Judgement, a similar combination of voice, instrument, and subject matter he uses at the end of the Trinity period in 1723, and again (though less dramatically) at the end of the Trinity period in 1724. Is this Bach’s way of saying: this is the end of an important series?

Compared to all opening choruses that had come before, this opening chorus is the most complex and intricate. It is the same as chorale fantasias in previous chorale cantatas in the sense that the six lines of text of the chorale Herr Jesu Christ, wahr’ Mensch und Gott appear in six sections, with the chorale melody (the cantus firmus) in the soprano and trumpet part.  However the orchestra greatly enhances the meaning of Bach’s message by referring to this chorale plus two others. The instrumental groups (recorders, oboes, strings, and continuo) represent four musical themes referring to these chorales. Eduard van Hengel illustrates this extremely well with two diagrams on his website, which I am copying here with his permission:

127-VHengel

(a) The recorders play a dotted rhythm which in both the St. John and St. Matthew Passions illustrates punishment and suffering.
(b) The oboes introduce the “Leitmotiv” that will sound 78 times throughout the entire movement, and stands for the Herr Jesu Christ, wahr Mensch und Gott chorale. Jesus was a true (“wahr”) man and God. Probably Bach’s most important message here.
(c) The strings quote the chorale Christe, du Lamm Gottes, or Luther’s Agnus Dei. It would show up again in the opening chorus of the St. Matthew Passion, which Bach might already have been working on around this time, see my post about Cantata 125 last week.
(d) In the continuo we hear six times the first seven notes of Ach Herr mich armen Sünder, nowadays better known as O Haupt voll Blut und Wunden, one of the main building stones of the St. Matthew Passion. In the seventh section of the opening chorus, when the sopranos are already done singing the chorale melody, Bach repeats this particular theme in the vocal bass line in the choir, as if to make sure that even those who might have missed the quotation earlier would now hear it loud and clear.

Van Hengel adds this extra diagram to show in which measures of the opening chorus the different themes appear:

127-schemaVHengel

At this point Bach might still have been planning to prepare his audiences for a first St. Matthew Passion, not abandoning that plan until much closer to March 30, Good Friday, 1725. Not only are the references in this opening chorus a striking example of that, but also in the extraordinary bass recitative/aria do we see the theme of the Sind Blitze, sind Donner chorus from the St. Matthew Passion appear on the text “Ich breche mit starker und helfender Hand.”

Regular followers of this blog will notice that Bach had been making a study for this bass recitative/aria in the previous three cantatas: combining lines of the chorale text with “free” text in the bass solo of Cantatas 92 and 125, and then using Sind Blitze, sind Donner material and trumpet accompaniment in the bass solo in Cantata 126.

Wieneke Gorter, February 10, 2018.

* Herreweghe’s album “Jesus, deine Passion” features cantatas 22, 23, 127, and 159. Cantata 23 has exceptionally beautiful choruses and Cantata 22 represents the first introduction of Bach’s version of the “Vox Christi”(voice of Christ) to the Leipzig congregations, considered by some as an intentional preparation for the listeners of what would be to come in the Passions.

 

Military bravura

03 Saturday Feb 2018

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The Battle of Vienna, 1683

Two days after performing Cantata 125, Bach performed Cantata 126 Erhalt uns, Herr, bei deinem Wort, on Sexagesima Sunday (the before-last Sunday before Lent), February 4, 1725.

My favorite recording of this cantata is the one by Harnoncourt, especially because of Thomas Thomaschke singing the bass aria. Find it here on YouTube.

Find the text of this Cantata 126 here, and the score here.

The two most striking elements of this cantata are the military trumpet in the opening chorus and the equally militant bass aria. It is all because of Luther’s chorale. When Luther wrote this, most probably around 1541/42, he was worried about the peace treaty (since 1536) between the Pope, France, and the Turkish troops that had by then advanced all the way to Vienna. Together Luther saw them as the antichrist and a threat to his Reformation.

In Bach’s time, the Turkish troops had been defeated (in 1683) and the ruler of Saxony was now Catholic. Thus the meaning of the chorale had changed, but Bach obviously still wanted to convey the military character of Luther’s original intent. And who knows, if Bach knew that his cycle of chorale cantatas was going to come to and end soon, he might have wanted to pull out all the stops.

Again we have a little glimpse of the St. Matthew Passion: Van Hengel says the bass aria “Stürze zu Boden” makes him think of the “Sind Blitze, sind Donner” chorus from the St. Matthew Passion and I completely agree.

Below are all the seven verses that were in the Dresdener Gesangbuch Bach and his librettist used and paraphrased. The two verses by Jonas were apparently added later than Walther’s, judging by Buxtehude’s setting of this chorale, which only uses Luther’s and Walther’s verses.

1. Erhalt uns Herr, bei deinem Wort,
und steur des Papsts und Türken Mord,
die Jesum Christum deinen Sohn,
wollen stürtzen von seinem Thron.

2.  Beweis dein Macht, Herr Jesu Christ,
der die Herr aller Herren bist,
Beschirm dein arme Christenheit,
das sie dich Lob in Ewigheit.

3. Gott, Heiliger Geist, du Tröster werth,
gib deim Volk einerlei Sinn auf Erd,
Steh bei uns in der letzten Not,
gleit uns ins Leben aus der Tod.

(J.Jonas:)

4. Ihr’ Anschlag’, Herr, zu Nichte mach,
laß sie treffen die böse Sach,
und stürz sie in die Grub hinein,
die sie machen den Christen dein.

5. So werden sie erkennen doch,
daß du, unser Gott, lebest noch,
und hilfst gewaltig deiner Schar,
die sich auf dich verlassen gar.

(M.Luther:)

6. Verleih uns Frieden genädiglich,
Herr Gott, zu unsern Zeiten,
es ist doch ja kein ander nicht,
der für uns könnte streiten,
denn du, unser Gott, alleine.

(Joh.Walther:)

7. Gib unsern Fürsten und aller Obrigkeit,
Fried und gut Regiment,
daß wir unter ihnen,
ein geruh’g und stilles Leben führen mögen,
in aller Gottseligkeit und Ehrbarkeit, Amen.

Wieneke Gorter, February 3, 2018.

Bach in Vienna / Robin Blaze going wild

06 Sunday Nov 2016

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kokoschka_pieta

Pietà (It is enough) / Pietà (Es ist genug), plate 11 from a series of 11 lithographs O Ewigkeit, Du Donnerwort by Oskar Kokoschka, 1914/1916. Museum of Modern Art, New York.

In Vienna, they were all talking about Bach’s cantata 60 O Ewigkeit, Du Donnerwort. The astonishing harmonization in the closing chorale as well as the structure of a “dialogue” between Fear (alto) and Hope (tenor) made it one of the most unusual among his cantatas, and apparently something worth discussing. In the first half of the 20th century, that is. In 1935  Alban Berg used the “modern” harmonization from the closing chorale Es ist genug in the final movement of his violin concerto To the Memory of an Angel–an instrumental Requiem for Manon Gropius, daughter of Bauhaus architect Walter Gropius and Mahler’s widow, Alma Schindler.

Several years before, the same Alma Schindler had a short-lived affair with Czech painter Oskar Kokoschka. After they broke up, Kokoschka processed his torment by making a series of 11 lithographs to illustrate the cantata. The dialogue between Fear (the alto) and Hope (the tenor) in the cantata became a dialogue between Alma and himself, in pictures only: click here to see the entire series. Many thanks to Eduard van Hengel for pointing this out.

Listen to Bach Collegium Japan’s recording of this cantata on Spotify, with countertenor Robin Blaze and tenor Gerd Türk. Find the German text with English translations here, and the score here.

Bach wrote this cantata 60 O Ewigkeit, Du Donnerwort for the 24th Sunday after Trinity in 1723, the Sunday normally linked to the Gospel story of the Raising of Jairus’ Daughter. However, in 1723–as now in 2016–this day fell on the first Sunday in November: All Hallows Sunday, All Saints Sunday, however you want to call it, but the Sunday on which the congregation would have commemorated all who had passed away that year. None of the commentaries I have read mention this, but I think it is important, because I feel this cantata is much more about how horrible it might be to die, or the thoughts one has when sitting at a loved one’s deathbed, than it is about the Raising of Jairus’ Daughter.

Of all the recordings I listened to, I like Bach Collegium Japan’s the best, because of Robin Blaze’s interpretation of the alto part. I always love his voice, but he is usually quite understated in his singing. He explains this well in this interview on San Francisco Classical Voice. I sometimes wish he would indeed sing with Kate Bush and “let go” a little, so I was thrilled to hear that in this cantata he actually does go a bit wild, for his standards at least, and that Suzuki lets him do it. His conviction in the opening chorale is already terrific (also note the wonderful blend with the horn doubling his part), but the way he sings the text “Und martert diese Glieder” (and tortures these limbs) in movement 2 is amazing, spot-on, and unrivaled by any others I listened to.

As we have seen before in the course of these 1723 Trinity Season cantatas (read for example my post on cantata 105) there are elements of Bach’s passions already present in this cantata. The agitated singing of the tenor in the stunningly beautiful duet (movement 3) resembles the Ach, mein Sinn! tenor aria from the St. John Passion. The repeated tremolo in the violins in movement 1 is something Bach often uses to illustrate fear, and this will show up again in the tenor arioso O Schmerz! Hier zittert das gequälte Herz in his St. Matthew Passion.

For further reading, including all the amazing harmonies in this piece which impressed the Viennese composers of the early 20th century,  as well as other insights, I can highly recommend Gardiner’s journal entry about this cantata (start reading on page 5).

Wieneke Gorter, November 6, 2016.

A Weimar cantata for Trinity 20

09 Sunday Oct 2016

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Vornehme Hochzeitsgesellschaft

Vornehme Hochzeitsgesellschaft (Distinguished Wedding party) by Wolfgang Heimbach, 1637. Kunsthalle Bremen, Germany.

I’m in the middle of St. Matthew Passion concert weekend now with California Bach Society. If you are in the San Francisco Bay Area, please come to Hertz Hall in Berkeley today, Sunday October 9, at 3:30, you will be glad you did. We have excellent vocal and instrumental soloists, the Baroque orchestra and 40-voice choir sound wonderful, and the exquisite treatment of the chorales by our director Paul Flight is not to be missed. As a cherry on the cake, we have a children’s choir joining us for the opening and closing choruses of the first half. To read more about the connection between this blog and the Great Passion, please see my post from last week.

This week, while doing dishes, packing dinners, promoting our concerts on Facebook, and making spreadsheets for the youth choir logistics, I listened to several recordings of the 1723 cantata for this Sunday: cantata 162 Ach! ich sehe, itzt, da ich zur Hochzeit gehe, and can safely say I recommend Bach Collegium Japan’s recording of this cantata. It has the most sensitive playing in the instrumental opening and the best interpretation of the bass aria and the soprano aria in my opinion.

Listen to the recording of cantata 162 by Bach Collegium Japan on Spotify. Soloists: Soprano: Yumiko Kurisu, Counter-tenor: Yoshikazu Mera, Tenor: Makoto Sakurada, Bass: Peter Kooy.

Read the text here, and find the score here.

Bach wrote this cantata in Weimar, and performed it there on October 25, 1716. For the performance in Leipzig on October 10, 1723, he added a corno da tirarsi to the instrumentation (the Bach Collegium Japan recording is based on the Weimar version, and thus doesn’t feature the corno da tirarsi).

A very short explanation of the cantata, thanks to Eduard van Hengel: Cantata 162 is based on the Gospel text for this Sunday: Jesus compares the heavenly kingdom with the wedding of a King’s son. Many guests decline the invitation, and several of those who do come are sent away because they are not properly dressed. Since the relationship between Jesus and the soul of the believer is compared to the bond between groom and bride, the believers will be at first concerned that they will not be allowed to join the wedding (cantata movements 1-3), but can then rejoice in their conviction that Jesus, through his suffering, will provide the proper dress for them (cantata movements 4-6).

To read more in Dutch, please go to Eduard van Hengel’s website; to read more in English, find Gardiner’s notes about this cantata here.

Wieneke Gorter, October 9, 2016

Trinity 10: my favorite counter-tenor in the spotlight

30 Saturday Jul 2016

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For this Sunday, Trinity 10, August 1, 1723 Bach wrote cantata 46 Schauet doch und sehet, ob irgendein Schmerz sei.

This is another exquisite cantata, worth listening to (or worth watching for a bit, see link below for a wonderful video of the opening chorus by Herreweghe live at the Saintes Festival).

I recommend Herreweghe’s recording from 2012, on the same album already discussed in my previous post for cantata 105.

Purchase this recording on Amazon (the album also includes last week’s cantata 105, and two more cantatas from the 1723 Trinity season).

Listen to this Herreweghe recording from 2012 on Spotify.

Or, listen to this same recording on YouTube, via playlist I created (if this shows up as a visual on your screen,  and clicking on the main “play button” results in a “this video cannot be played” message, click on the icon on the top left where it says 1/6, and it should work):

 

Or watch these same performers in a live video of the opening chorus only from the Festival de Saintes.

Please find the text here, and the score here.

I especially enjoy this cantata because of the beautiful opening chorus, the dramatic bass aria (with corno da tirarsi!) and the alto aria.

You’ll recognize the first part of the opening chorus. Bach must have liked this enough to re-use it later as the Qui Tollis in his Mass in B minor. The illustration of the “Schmerz” with two recorders and two oboi da caccia in the orchestra is beautiful.

Last week, with cantata 105, Bach started using features that preluded his passions. In the alto aria in this cantata 46, there is again a reference to the St. Matthew Passion. The pastoral character of the music, as well as the text reference to Küchlein (chicks) make me think of the Sehet Jesus hat die Hand alto aria. I am a huge fan of counter-tenor Damien Guillon. In 2011, I heard him sing for the first time in a live performance of the St. Matthew Passion by Herreweghe in Europe, and have been collecting his recordings since then. He appears on recordings with his own ensemble Le Banquet Celeste, cantata recordings by Herreweghe from 2011 and later, and on several recordings of Marcel Ponseele’s ensemble Il Gardellino. Watch an interview with him (with English subtitles) on YouTube:

Wieneke Gorter, July 30, 2016

 

 

 

 

A good shepherd, a violoncello piccolo da spalla, and a bit of St. Matthew Passion

09 Saturday Apr 2016

Posted by in After Easter, Cantatas, Leipzig

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640px-meister_des_mausoleums_der_galla_placidia_in_ravenna_002

The Good Shepherd, mosaic in the Mausoleum of Galla Placidia, Ravenna, 1st half of the 5th century

There are three beautiful cantatas for this second Sunday after Easter, or “Misericordias Domini” Sunday: BWV 104, 85, and 112. Illustrating the “good shepherd” scripture for this Sunday (John 10, verse 12-16), Bach incorporated pastoral themes or orchestration in each of these cantatas.

I’ve decided to focus on cantata 85 Ich bin ein guter Hirt, written for April 15, 1725. Of all three cantatas, this is the one I remember the best from my childhood, because of the  tenor aria “Seht, was die Liebe tut.” Also: Last week, I already mentioned the similarities between cantata 6 (for Easter Monday 1725), and cantata 42 (for the first Sunday after Easter 1725). This cantata 85 is the culmination of that “sub group” within the cantatas from 1725.

Which recording to listen to?

While I think that the tenor aria on the Harnoncourt recording from 1977, exquisitely sung by Kurt Equiluz, is still the best rendition of this aria ever, I am enamored by Bach Collegium Japan’s recording of this cantata, and I think this is the best “overall” and also the most noteworthy because of the use of a  violoncello piccolo da spalla.

Listen to Bach Collegium Japan’s recording of cantata 85 on Spotify (currently no YouTube  available of this recording).

Buy Bach Collegium Japan’s recording of cantata 85 on Amazon.

After lovely and convincing singing by Peter Kooij (bass) in the opening arioso (Jesus saying “I am a good shepherd”), we get a sublime performance by Robin Blaze (countertenor) of the alto aria “Jesus ist ein guter Hirt,” which also features the unusual violoncello piccolo da spalla. Someone could probably write an entire PhD thesis on the difference between the  violoncello piccolo  “da spalla” (held on the shoulder, like a violin),  and the violoncello piccolo “da gamba”  (held between the legs,  like a cello), and whether Bach meant the one or the other when he wrote a part for “violoncello piccolo.”  Most recordings (Harnoncourt, Gardiner, Coin) feature the smaller version of the cello, but Bach Collegium Japan’s recording features the “large violin” variety, played by the same person who built it in 2004, Dmitry Badiarov. If you would like to read more about the instruments, there’s a good article by Badiarov here.

Badiarov-Dmitry-04

Dmitry Badiarov demonstrating the violoncello piccolo da spalla

Following this, we hear a radiant soprano solo chorale with oboe accompaniment (which makes me think back to the soprano solo chorale from cantata 6, in that case with the violoncello piccolo “da gamba”), beautifully sung by soprano Carolyn Sampson and expertly played by oboists Masamitsu San’nomiya and Atsuko Ozaki.

And when you didn’t think it could get any better, here comes a tenor recitative which in text and string accompaniment strongly refers to Jesus’ recitative from the St. Matthew Passion “Ich werde den Hirten schlagen, und die Schafe der Herde werden sich zerstreuen.” (Christ, having arrived at the Mount of Olives, reminds his disciples of the prophecy that the shepherd will be slain and the sheep will scatter).

With this only recitative in cantata 85, Bach has gotten everyone’s attention, so now we’re ready for the jewel in the crown of this cantata: the tenor aria “Seht, was die Liebe tut.” It is one of the most lyrical and lovely among all Bach’s tenor arias.

Seht, was die Liebe tut.
See, what love does.
Mein Jesus hält in guter Hut
My Jesus in his own safekeeping
Die Seinen feste eingeschlossen
keeps those who are his own firmly enclosed
Und hat am Kreuzesstamm vergossen
and on the beam of the cross he has shed
Für sie sein teures Blut.
for them his own precious blood.

Again there is a strong association with the St. Matthew Passion both in text and music. In his book Bach: Music in the Castle of Heaven Gardiner makes a very convincing case for his theory that Bach had wanted to perform the St. Matthew Passion on Good Friday 1725, only one year after the St. John Pasion. This didn’t happen because either the council disapproved, or Bach wasn’t ready composing the piece. If Bach had indeed been working on the St. Matthew Passion before Easter 1725, it is no wonder we’re getting glimpses of that monumental work in his cantatas after Easter 1725.

Wieneke Gorter, April 9, 2016.