Weekly Cantata

~ Memories, musings, and movie script fantasies inspired by Bach cantatas, along with recommendations for recordings

Weekly Cantata

Tag Archives: Lutheran Church year

Children’s stories

03 Saturday Sep 2016

Posted by cantatasonmymind in 1723 Trinity season special series, Bach's life, Cantatas, Leipzig, Trinity

≈ Leave a comment

Tags

according to Lutheran Church year, Bach, Bach-Archiv Leipzig, BWV 138, cantatas, Collegium Vocale Gent, Damien Guillon, Deborah York, Dorothee Mields, Eduard van Hengel, Hana Blazikova, Ingeborg Danz, Leipzig Bach Festival, Lutheran Church year, Mark Padmore, Peter Kooy, Phlippe Herreweghe, Thomas Hobbs, Trinity 15

Bergrede_Brueghel

The Sermon on the Mount, oil on copper painting by Jan Brueghel the Elder, 1598

In 1723 Bach wrote cantata 138 Warum betrübst du dich, mein Herz.  Again I prefer Herreweghe’s interpretation, but it’s not so easy to choose between his recording from 1998 (with soloists Deborah York, Ingeborg Danz, Mark Padmore, and Peter Kooij) and the one from 2013 (with soloists Hana Blazikova, Damien Guillon, Thomas Hobbs, and Peter Kooij). Update from 2021: there now is an extremely inspired Herreweghe recording with all my favorite soloists (Dorothee Mields, Alex Potter, Guy Cutting, Peter Kooij), recorded live at De Singel in Antwerp on Sunday January 31, 2021 (during the Covid19 pandemic, so without audience). Find it here.

Listen to the entire 1998 recording on Youtube or listen to one long track of the 2013 recording with Hana Blazikova and Damien Guillon on YouTube. Please consider supporting the artists by purchasing the 1998 version (used copies available only) or the 2013 version  on Amazon.

Find the text, based on the Sermon on the Mount, of this cantata here, and the score here.

It is often not immediately clear what a Bach cantata is about, what the text means, or what Bach wanted to convey with it. In an absolutely wonderful interview (with excellent English subtitles) for the Leipzig Bach Festival, soprano Dorothee Mields says that even she, as a native German speaker, often feels the need to look at English translations, go back to the Bible texts, and read more about the subject, because she didn’t necessarily recognize the text from her children’s bible.

The image of the children’s bible stuck with me since first watching the interview seven months ago. And when listening to the cantata for this Sunday, I had to think of it again, because the choice of words in this cantata is very moving, but at the same time so simple, that it is almost as if the librettist is speaking to children. Listen, for example, to the text the soprano sings in the third movement:

Nur ich, ich weiss nicht, auf was Weise ich armes Kind mein bisschen Brot soll haben; Wo ist jemand, der sich zu meiner Rettung findt?

(It is just that I, poor child, don’t know how I should receive a bit of bread; Where is the person who will save me?)

Eduard van Hengel hilariously remarks that it reminds him a bit of Calimero (a popular children’s cartoon about a little chick, which aired in The Netherlands, Belgium, France, and Italy in the early 1970s. Watch this first episode to get an idea).

I wonder who the librettist for this cantata was. I imagine a different person than who wrote texts for the last few cantatas. Last week, the Bachs possibly had their house full with the families of Anna Magdalena’s brother and sisters, visiting because the men, all trumpet players, were needed for two cantatas. Perhaps one of the visitors had talent for entertaining the children with stories and making up poems on the spot? Did Bach ask this person to write the libretto for this cantata? Or was his own head still filled with children’s stories and did he write the text himself?

These are all just assumptions and we don’t know for sure if last week’s extra players were the relatives of Bach’s wife, but my potential movie script is getting better and better …

There’s of course more to this cantata than the charming texts. Musically, as far as the form and structure is concerned, this cantata is unique within this first cycle of Leipzig cantatas. Bach takes a chorale as the base for the cantata, yet it is not at all the same as his series of chorale cantatas from the 1724/1725 cycle. In those later chorale cantatas, he always uses all the verses and keeps a strict structure of one soloist per movement. In this cantata 138, he only uses three verses of the chorale, and gives the cantata a very free form, with a different number of soloists for each movement. He is obviously experimenting. And I wonder again: might he have been influenced by his visitors from last week? Did he have discussions about his compositions with his colleagues? And how is this playing around with the form of the cantata related to using a different librettist or no librettist? Did he not want to bother a professional writer with his experimenting?

There is one more–for me at least–exciting aspect to this cantata: when I first started listening to it, I discovered that I already knew the bass aria. Same singer (Peter Kooij) and same music, but a different text, because I had until then only heard this as the Gratias from Bach’s Mass in G Major, BWV 236 from the mid 1730s. Listen to both, and marvel at Bach’s talent for subtle recycling.

Wieneke Gorter, September 3, 2016, updated September 19, 2020 and February 13, 2021.

Christmas in August

27 Saturday Aug 2016

Posted by cantatasonmymind in 1723 Trinity season special series, Bach's life, Cantatas, Trinity

≈ Leave a comment

Tags

according to Lutheran Church year, Anhalt-Zerbst, Anna Magdalena Bach, Bach, Bruce Dickey, cantatas, City Council, Collegium Vocale Gent, concerto palatino, cornetto, Deborah York, Eduard van Hengel, Hana Blazikova, Ingeborg Danz, Köthen, Leipzig, Lutheran Church year, Mark Padmore, Peter Kooy, Phlippe Herreweghe, Ratswechsel, recorder, Saxe-Weissenfels, Thomas Hobbs, trombone, trumpet, Wilcke

gesu_lebbrosi
Jesus heals ten lepers, from the Codex Aureus of Echternach, c. 1035-1040

Only a handful of Bach cantatas ask for the Renaissance/Early Baroque ensemble of one cornetto and three trombones in the opening and closing chorus. This instrumentation was considered somewhat “old fashioned” in Bach’s time, while at the same time it was still very normal in cities to hear Stadtpfeifers (city pipers) play chorales from the towers during the day, to remind the citizens of their Christian duties. In this Cantata 25 Es ist nichts Gesundes an meinem Leibe, for the 14th Sunday after Trinity (August 29 in 1723), the playing of the chorale tune by this ensemble in the opening chorus stands for the way it has always been, the way it has been true for centuries.

palatino
Concerto Palatino, the leading cornetto/trombone ensemble for the past 25 years. Photo by Sabrina Flauger. Learn more about them here.

My preferred recording of Cantata 25 is the one by Herreweghe, on the same album as cantata 105 for Trinity 9 and cantata 46 for Trinity 10, as well as cantata 138 for next week. Soloists in cantata 25: soprano Hana Blažíková, tenor Thomas Hobbs, and bass Peter Kooij. Cornetto: Bruce Dickey  (pictured above, front row, on left); trombones: Claire McIntyre, Simen van Mechelen (pictured above, top row, on left), and Joost Swinkels.

Listen to this recording on Spotify or on YouTube. Please consider supporting the artists by purchasing this album (containing four cantatas for this 1723 Trinity season) on Amazon.

Read the text of this cantata here, and find the score here.

I could write an entire blog post about the opening chorus alone, the way I did last week for cantata 77 and two weeks earlier for cantata 179. But in the interest of variety, I’m going to keep this section short, and I will just say that the opening chorus  is an incredible, unrivaled complex composition for ten voices, again completely different than any opening chorus the Leipzig congregations had heard before during this Trinity season of 1723. By having the “ancient” brass quartet play the chorale melody of Herzlich tut mich verlangen nach einem selgen End (With my whole heart I long for my blessed End / my Salvation)** Bach shows that the promise of salvation after death will always provide a silver lining to the sorrow of the daily, sinful human condition. He also illustrates this “salvation” with the recorders in the uplifting and soothing soprano aria (Hana Blažíková in top shape!), and the brass and recorders in the closing chorale, and intensifies the “sickness” of the human sins by setting these texts to “dry” recitatives  (though listen to that bass arioso, beautifully sung by Peter Kooij) in between. Again, it was completely normal in his day and age to think this way, and Bach saw it as his mission in life to teach this theology to his fellow Lutherans by way of his church music.

But, listen to the festive, large orchestra for this cantata! No less than four brass players (one cornetto and three trombones) and five wind players (two oboists and three recorder players) were required at the same time in the opening chorus and closing chorale. For a cantata about the healing of ten lepers? Well, it turns out that this weekend it was Christmas in August for Bach, and the extra players were probably in town for the much more important and incredibly festive Cantata 119 Preise, Jerusalem, den Herrn that was on the calendar for the next day, Monday August 30, the day of the inauguration of the new City Council (Ratswechsel). *** As I already suggested in my post about cantata 147, Bach might have sometimes used guest musicians in his orchestra who were in town for other reasons, and judging from the level of playing required for the Brandenburg concerto-like Cantata 119, the extra brass (all playing trumpet in 119) and wind (playing oboe and recorder in 119) players might have been needed to be of the level of court chamber musician, not just Stadtpfeifer (usually a lower rank, and not necessarily used to playing the complicated court music). So in my probably not so unlikely movie script fantasy, Bach hired musicians from the not too far away courts where he had worked before or where his in-laws worked (Köthen, Weissenfels, Zerbst) to play in the orchestra on Monday August 30, and he had asked them to also play in the service on Sunday August 29.

Listen to the Ratswechsel cantata 119 Preise, Jerusalem, den Herrn as recorded by Herreweghe on YouTube. (Soloists: soprano Deborah York; alto Ingeborg Danz; tenor Mark Padmore, bass Peter Kooij.)

Wieneke Gorter, August 24, 2016, updated September 10, 2020.

** Several writers have suggested the chorale best known to the congregation at the time (on the melody we have later come to know as O Haupt voll Blut und Wunden) would have been instead Ach Herr, mich armen Sünder, but I agree with Eduard van Hengel that because of Bach’s use of the angel-like recorders and the heavenly brass it makes more sense to go with Herzlich tut mich verlangen nach einem selgen End.

*** The new city council was always chosen on August 24, and then inaugurated on the first Monday following August 24, which was Monday August 30 in 1723.

A most amazing trumpet part

21 Sunday Aug 2016

Posted by cantatasonmymind in 1723 Trinity season special series, Bach's life, Cantatas, Leipzig, Trinity

≈ Leave a comment

Tags

Anhalt-Zerbst, Anna Magdalena Bach, Bach, Bach Collegium Japan, BWV 635, BWV 678, BWV 679, BWV 75, BWV 76, BWV 77, Gottfried Reiche, John Eliot Gardiner, Köthen, Kirsten Sollek, Luther, Lutheran Church year, Masaaki Suzuki, organ preludes, Peter Kooy, Saxe-Weissenfels, slide trumpet, Toshio Shimada, tromba da tirarsi, trumpet, Wilcke

master_of_the_good_samaritan_001
The Good Samaritan by “the Master of the Good Samaritan,” Dutch, 1537

To fully appreciate today’s cantata, I encourage you to first listen to Luther’s hymn,  Dies sind die heil’gen Zehn Gebot (These are the holy Ten Commandments). I was not familiar with this tune, and had to do some research to understand what the slide trumpet was playing in the opening chorus. It was a very well-known hymn in Bach’s time. The Leipzig congregations sang it many times a year, and also sang it during the church services on Sunday August 22, 1723, the 13th Sunday after Trinity (probably preceded by an organ prelude in the style of BWV 635, see below). It was an important hymn for Bach. You can listen to his own chorale setting of it here.

It is also worthwhile to listen how Bach used this melody in three very different organ works: BWV 635, BWV 678, and BWV 679. He wrote BWV 635 as part of the Orgelbüchlein, in Weimar, the other two in the mid 1730s as part of the Clavier-Übung III.

The cantata for this Sunday, cantata 77 Du sollt Gott, deinen Herren, lieben features this chorale-tune in the opening chorus, but only in the tromba da tirarsi (slide trumpet) part and the continuo part. In the continuo it appears in long notes, and is not as clearly audible as in the trumpet part. There are exactly ten entrances for the trumpet within that opening chorus, the last time featuring the entire chorale tune, of course pointing to the ten commandments.

Bach Collegium Japan’s recording showcases this feature the best of all recordings I listened to, superbly played by Toshio Shimada, on a real tromba da tirarsi. I also like his playing the best in the alto aria. Listen to this recording on Spotify.

Read the text here, and find the score here.

John Eliot Gardiner suggests that Bach made a theological statement by presenting his first two Trinity cantatas in Leipzig,  75 for Trinity 1 (focusing on the love of God/how to be before God) and 76 for Trinity 2 (focusing on brotherly love/how to love one’s neighbor) in close relation to each other, and that all through this 1723 Trinity season he has tried to reinforce the idea that those themes are connected, and how the believers should apply the laws from the Bible to themselves and to their own daily lives. He further argues that with this opening chorus he comes full circle back to that connection, by using a double fugue, by reminding the listeners of the “law” by way of the chorale in  the trumpet part, and by setting the text of the Gospel immediately preceding the parable of the Good Samaritan (Luke 10):

27. Er antwortete und sprach: Du sollst GOtt, deinen HErrn, lieben von ganzem Herzen, von ganzer Seele, von allen Kräften und von ganzem Gemüt und deinen Nächsten als dich selbst.

[27] And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

After the bass recitative and soprano aria further elaborating on the “Love for God”-theme, and the tenor aria on the “Good Samaritan / Love your neighbor”-theme, we are treated to the most amazing tromba da tirarsi playing of all Bach cantatas written for this instrument, in this very unusual and humble alto aria, beautifully sung by mezzo-soprano Kirsten Sollek, and expertly played on the slide trumpet by Toshio Shimada.

This is an incredibly difficult part for the tromba da tirarsi, and almost impossible to play well on a “regular” Baroque trumpet. Was this Bach’s way of illustrating the “Unvolkommenheit” in the text? Would even Reiche not have been able to play this perfectly, with only a few days rehearsal time? And/or did Bach want people in the church to pay attention, so that this would be a true moment of reflection in the service?

In the region where Bach lived and worked, the trumpeters were very good, and Bach knew them and their world well, especially since he had married into a trumpet family in 1721. All the men in Anna Magdalena Wilcke’s family that we know of (father, brother, and husbands of all three sisters) were well-regarded trumpeters at the Anhalt-Zerbst court, about 17 miles (28 km) directly north of Köthen, and the Saxe-Weissenfels court, about 22 miles (35 km) south-west of Leipzig. The trumpeters in Leipzig were all Stadtpfeifer, employed by the city, and thus not always available to him.

Wieneke Gorter, August 20, 2016, updated September 5, 2020.

Trumpets and timpani on a regular Sunday

14 Sunday Aug 2016

Posted by cantatasonmymind in 1723 Trinity season special series, Bach's life, Cantatas, Leipzig, Trinity

≈ Leave a comment

Tags

according to Lutheran Church year, Bach, Bach Collegium Japan, cantatas, John Eliot Gardiner, Lutheran Church year, Masaaki Suzuki, Peter Kooy, Toshio Shimada, Which cantata which Sunday

healingdeafmuteDecapolis

Jesus healing a deaf and mute man at Decapolis, by Bartholomeus Breenbergh, 1635

Last week, Bach gave his principal trumpet and horn player Gottfried Reiche a little break, but this week he needs him back: after the “old style” church motet opening chorus for Trinity 11, this week’s cantata for Trinity 12 opens with festive trumpets and timpani.

Listen to this cantata 69a Lobe den Herrn, meine Seele in the recording by Bach Collegium Japan on Spotify, with Toshio Shimada on trumpet.

Find the text here, and the score here.

Even though the text of the Gospel for this Sunday, the story of Jesus healing a deaf and mute man, is a jubilant one, it is still unusual that for a “regular” Sunday Bach would use three trumpets and timpani in the orchestra. Had the council complained about him teaching too much of his stern theology, being too somber, in the past cantatas? Was perhaps Anna Magdalena’s father (the principal trumpeter at the court of Saxe-Weissenfels, and most probably a friend of Reiche, who was from that same region) in Leipzig to see his daughter and grandkids, and wanted to play in the orchestra with his friend? Again, all good material for a movie script …

In his journal of their cantata pilgrimage in 2000, John Eliot Gardiner writes that the trumpet part in the opening chorus makes him think of the last seven bars of the Cum Sancto Spiritu from the Mass in B minor. I agree, but the start of this opening chorus also really makes me think back to cantata 147 for the feast of the Visitation of Mary on July 2.

Just like last week’s cantata, and many other cantatas from this period, today’s composition ended up in Bach’s top 15, in the sense that he re-used it many times afterwards, and reworked it into important other works. In this case he changed the tenor aria with oboe da caccia and recorder into an alto aria for oboe and violin for a performance in 1727, and reworked the entire cantata into a celebratory cantata for the re-election of the council in 1749 (BWV 69).

Wieneke Gorter, August 14, 2016.

Trinity 10: my favorite counter-tenor in the spotlight

30 Saturday Jul 2016

Posted by cantatasonmymind in 1723 Trinity season special series, Cantatas, Leipzig, Trinity

≈ Leave a comment

Tags

according to Lutheran Church year, Bach, BWV 105, BWV 244, BWV 46, cantatas, Collegium Vocale Gent, Damien Guillon, Hana Blazikova, Kooy, Lutheran Church year, Mass in B Minor, Peter Kooy, Philippe Herreweghe, St. Matthew Passion, Thomas Hobbs, Which cantata which Sunday, Which cantata which week

For this Sunday, Trinity 10, August 1, 1723 Bach wrote cantata 46 Schauet doch und sehet, ob irgend ein Schmerz sei.

This is another exquisite cantata, worth listening to (or worth watching for a bit, see link below for a wonderful video of the opening chorus by Herreweghe live at the Saintes Festival).

I recommend Herreweghe’s recording from 2012, on the same album already discussed in my previous post for cantata 105.

Purchase this recording on Amazon (the album also includes last week’s cantata 105, and two more cantatas from the 1723 Trinity season).

Listen to this Herreweghe recording from 2012 on Spotify.

Or, listen to this same recording on YouTube, via playlist I created (if this shows up as a visual on your screen,  and clicking on the main “play button” results in a “this video cannot be played” message, click on the icon on the top left where it says 1/6, and it should work):

Or watch these same performers in a live video of the opening chorus only from the Festival de Saintes.

Please find the text here, and the score here.

I especially enjoy this cantata because of the beautiful opening chorus, the dramatic bass aria (with corno da tirarsi!) and the alto aria.

You’ll recognize the first part of the opening chorus. Bach must have liked this enough to re-use it later as the Qui Tollis in his Mass in B minor. The illustration of the “Schmerz” with two recorders and two oboi da caccia in the orchestra is beautiful.

Last week, with cantata 105, Bach started using features that preluded his passions. In the alto aria in this cantata 46, there is again a reference to the St. Matthew Passion. The pastoral character of the music, as well as the text reference to Küchlein (chicks) make me think of the Sehet Jesus hat die Hand alto aria. I am a huge fan of counter-tenor Damien Guillon. In 2011, I heard him sing for the first time in a live performance of the St. Matthew Passion by Herreweghe in Europe, and have been collecting his recordings since then. He appears on recordings with his own ensemble Le Banquet Celeste, cantata recordings by Herreweghe from 2011 and later, and on several recordings of Marcel Ponseele’s ensemble Il Gardellino. Watch an interview with him (with English subtitles) on YouTube:

Wieneke Gorter, July 30, 2016, links updated August 16, 2020.

Belated Trinity 9

30 Saturday Jul 2016

Posted by cantatasonmymind in 1723 Trinity season special series, Cantatas, Leipzig, Trinity

≈ Leave a comment

Tags

according to Lutheran Church year, Bach, Barbara Schlick, BWV 105, BWV 162, BWV 244, BWV 245, BWV 46, BWV 67, cantatas, Damien Guillon, Hana Blazikova, Lutheran Church year, Peter Kooij, Peter Kooy, Philippe Herreweghe, Thomas Hobbs

My apologies for the delay in posting this – the cantata for Trinity 9 (July 25, 1723 / July 24, 2016) is cantata 105 Herr, gehe nicht ins Gericht.

In the previous episode of this special 1723 Leipzig Trinity series we saw how Trinity 8 marked the start of the shorter cantata, containing only around 6 movements instead of 10 to 14 movements. However, that weeks’ cantata was probably still based on earlier compositions. This means that cantata 105 Herr, gehe nicht ins Gericht could be considered the start of the true Leipzig cantata.

Two striking “Leipzig only” features make an appearance in this cantata: clear references to Bach’s future Passions (see below), and the “corno da tirarsi” (slide horn).

Only three cantatas (Trinity 10’s cantata 46, as well as 162 and 67) show the full name corno da tirarsi written in the manuscript, but there are 27 cantatas from Leipzig requiring a corno in which that part is not playable on a natural horn, so must have been written for this corno da tirarsi as well. Cantata 105 is included in that group. Bach is the only composer who ever mentioned this instrument in writing, and most probably his principal brass player Gottfried Reiche was the only one who ever played it. After Reiche’s death in 1734 Bach did not write for this instrument anymore, and for repeat performances of any cantatas containing a corno da tirarsi part, Bach rewrote it for other instruments. Read more about this in Olivier Picon’s article on the “corno da tirarsi” from 2010. 

Herreweghe has recorded this cantata 105 Herr, gehe nicht ins Gericht twice: first in 1992 (with soloists Barbara Schlick, Gerard Lesne, Howard Crook, and Peter Kooij), and again in 2012 (with soloists Hana Blazikova, Damien Guillon, Thomas Hobbs, and again Peter Kooij).

Though that first recording from 1992 is excellent, and the soprano aria on that recording has more character to my taste, I recommend the 2012 recording for the following reasons:

  1. At the time of the 1992 recording, no corno da tirarsi was available, which means that on that recording the tenor aria on that recording has an oboe accompaniment. The recording from 2012 does feature a corno da tirarsi in this aria.
  2. The “Herr, Herr” exclamations are more prominent in the opening chorus of the 2012 recording, and the tempo of the opening chorus is also a bit faster, which I like.
  3. The album, which includes three other cantatas, focuses on 1723 Trinity cantatas only, which of course is extra special for this blog’s special 1723 Trinity series.

Listen to this 2012 recording by Herreweghe on Spotify.

Listen to this 2012 recording on YouTube, by way of a playlist I created (it is possible that this only works for readers in the USA):

Support the artists and purchase this recording on Amazon or on iTunes. (it’s always worth it, but this time you’ll get three more cantatas in that same album that will be discussed on this blog in the coming weeks!)

Read the German text with English translations here, and find the score here.

Listen for the “Herr, Herr” exclamations in the opening chorus. They will appear in the opening chorus of the St. John Passion in early 1724. The exquisite soprano aria has no bass instrument in the continuo. Bach will later use that feature more often in other Leipzig cantatas, to either show purity or uncertainty, and it is a strong feature of the Aus Liebe aria from the St. Matthew Passion. And last but not least: when I listen to the bass arioso from this cantata 105, I am strongly reminded of the bass arioso Am Abend da es kühle war from the St. Matthew Passion. The music is not 100% the same, but very similar, and there are also references in the text.

Other stunning features of this cantata 105: the strings accompanying the soprano aria illustrate the “shivering” and “quavering” in the text, and those same “uncertain” strings turn up again in the orchestra part of the closing chorale.

Wieneke Gorter, July 30, 2016, links updated August 8, 2020.

Trinity 3: from Weimar, with love

12 Sunday Jun 2016

Posted by cantatasonmymind in 1723 Trinity season special series, Cantatas, Leipzig, Trinity, Weimar

≈ Comments Off on Trinity 3: from Weimar, with love

Tags

according to Lutheran Church year, Alfred Dürr, Bach, Bach Collegium Japan, Barbara Schlick, cantatas, Christoph Wolff, Collegium Vocale Gent, Lutheran Church year, Masaaki Suzuki, Monika Frimmer, Peter Kooy, Phlippe Herreweghe, Rachel Podger, Vivaldi

Roman de la Rose, Netherlands (Bruges), c. 1490-c. 1500

Only three episodes into this special 1723 Leipzig Trinity season series,  I’m already taking a detour to Weimar. It’s Bach’s fault, because, after the two newly written cantatas he presented on May 30 and June 6, 1723, he “recycled” his Weimar cantata for this third Sunday after Trinity: cantata 21 Ich hatte viel Bekümmernis, written in 1714, or possibly in 1713.

We dont’ know for sure why Bach chose to use an “old” composition this early in his first season (though probably nobody except his own family knew it was not new), but  I think that he couldn’t wait to impress the Leipzig Council and congregation with a composition that was one of his all-time favorites. He had written and performed it at least twice in Weimar, then presented it in Hamburg or Köthen in 1720* and would perform it many more times in Leipzig on future third Sundays after Trinity. Another reason I believe  it was Bach’s plan all along to present this cantata 21 on Trinity 3 in Leipzig: it seems to me that when writing the masterful fugue in the opening chorus of cantata 76, Bach must have had the fugue in no. 6 of cantata 21 on his mind.

Whether it was thanks to the multiple performances during Bach’s lifetime, or to Mattheson mentioning it (however unfavorably!) in his writings, cantata 21 was known among Bach’s colleagues and students throughout the 18th and 19th centuries, and is still one of the most well-known and most frequently performed cantatas today.

Instead of talking about the music, I would like to shine some light on the history of this cantata, and show you that it was not a stand-alone masterpiece that Bach created out of nothing. Most of the findings here below are from  books by Alfred Dürr and Christoph Wolff.

There are parts of this cantata that fit extremely well within the style of the 1714 Weimar cantatas. To hear cantata 21 in this context, if you have time, before you listen to the sinfonia (no. 1) of cantata 21, I invite you to first listen to the sinfonia of cantata 12. They are remarkably similar. Next, just for the fun of it, you might want to listen to the “love” duet from Weimar Pentecost cantata 172 (beautifully sung by soprano Dorothee Mields and countertenor Alex Potter during a streamed concert from 2021)

 Soprano (Soul)

Komm, laß mich nicht länger warten,
Come , let me wait no longer,
Komm, du sanfter Himmelswind,
come, you gentle wind of heaven,
Wehe durch den Herzensgarten!
blow through the garden of my heart

 Alto (Holy Spirit)

Ich erquicke dich, mein Kind.
I refresh you, my child

Liebste Liebe, die so süße,
Dearest love, who are so delightful,
Aller Wollust Überfluß,
abundance of all joys,
Ich vergeh, wenn ich dich misse.
I shall die, if I have to be without you

Nimm von mir den Gnadenkuß.
Take from me the kiss of grace.

Sei im Glauben mir willkommen,
Welcome in faith to me,
Höchste Liebe, komm herein!
Highest love, come within!
Du hast mir das Herz genommen.
You have taken my heart from me

Ich bin dein, und du bist mein!
I am yours, and you are mine!

and compare it to the “love” duet from cantata 21:

Soprano (Soul):

Komm, mein Jesu, und erquicke,

Bass (Jesus):

Ja, ich komme und erquicke

Come, my Jesus, and restore

Yes, I come and restore

Und erfreu mit deinem Blicke.

Dich mit meinem Gnadenblicker,

and rejoice with your look

you with my look of grace

Diese Seele,

Deine Seele,

This soul

Your soul

 Die soll sterben,

 Die soll leben,

that must die

that must live

Und nicht leben

 Und nicht sterben

and not live

and not die

 Und in ihrer Unglückshöhle

Hier aus dieser wunden Höhle

and in its den of misfortune

here from this den of wounds

Ganz verderben.

Sollst du erben

wholly perish.

 you shall be given

 Ich muß stets in Kummer schweben,

Heil! durch diesen Saft der Reben,

I must always be suspended in misery

Salvation! throught this juice of the grape

Ja, ach ja, ich bin verloren!

Nein, ach nein, du bist erkoren!

Yes, oh, yes, I am lost

No,oh, no, you are chosen

 Nein, ach nein, du hassest mich!

Ja, ach ja, ich liebe dich!

No, ah, no, you hate me!

Yes, oh, yes,I love you!

 Ach, Jesu, durchsüße mir Seele und Herze,

Entweichet, ihr Sorgen, verschwinde, du Schmerze!

Jesus, sweeten my soul and heart.

Give way, worries, vanish, pain!

Komm, mein Jesus, und erquicke

Ja, ich komme und erquicke

Come, Jesus, and restore

Yes, I come and restore

Mit deinem Gnadenblicke!

Dich mit meinem Gnadenblicke

 with your look of grace

 you with my look of grace.

Of course none of these are officially  meant to speak of earthly love. But still, both these duets are extremely cute, musically completely similar to opera love duets from that time, and their texts could at least partly be interpreted as such love duets, so I can imagine the Weimar poet and the young Bach must have enjoyed writing these.

To really appreciate “the making of” the opening chorus (no. 2) of cantata 21, it’s worth listening to a magnificent Vivialdi violin concerto and one of Bach’s lesser known organ prelude and fugues, to hear where Bach found the theme for the Ich hatte viel Bekümmernis fugue:

In the spring of 1713, the half-brother of Bach’s employer in Weimar, prince Johann Ernst, “a great lover of music and an incomparable violinist” (according to a testimony by Philipp David Kräuter, a student of Bach in Weimar) went on a study trip, and spent a long time in the Netherlands. Upon his return, he had brought “much fine Italian and French” music with him. One of the pieces was Vivaldi’s Concerto in D minor Opus 3, no. 11  for two violins from Book II of L’Estro armonico (RV 565), published in Amsterdam in 1711.

Listen to this Vivaldi concerto in the award-winning interpretation by the fabulous Rachel Podger with Brecon Baroque on Spotify, or on YouTube

Maybe Bach, an accomplished violinist himself, and the prince played this together after the prince returned in July 1713. Bach rewrote this Vivaldi concerto into an organ concerto (BWV 596), but also used the theme in his organ prelude and fugue in B minor, BWV 544,  written in Weimar as well.  It is in this piece in particular that I can hear the relation with cantata 21 Dürr wants to point out in his book.

About recordings of cantata 21: While Bach Collegium Japan deserves a medal for  taking the trouble to research all the different versions and record the ones from 1720 and 1714 on their volume 6 , and the true 1723 Leipzig version (with trombones added in no. 9 and solo/tutti distinctions in the choruses) on their volume 12, I still like Herreweghe’s recording of this cantata the best, mainly because of the strong, crisp choruses and the music always having long lines and strong sense of direction. Listen to Herreweghe’s interpretation of  this cantata on Spotify or on YouTube.

Update from 2021: find an absolutely stunning performance of the 1720 version (with only soprano and bass soloists) on the YouTube channel of the J.S. Bach Foundation here.

Read the German text with English translations of cantata 21 here, and find the score here.

If you don’t want to miss an episode of this 1723 Trinity season series, please consider signing up to receive an email every time I’ve posted a new story.

Please feel free to share this on Facebook, or forward to anyone you think might enjoy coming along for this ride. Thank you!

Wieneke Gorter, June 12, 2016. Updated June 19, 2021.

*Bach visited Hamburg in November 1720, to apply for an organist and cantor post there. It turned out, however, that the post needed to be “bought” and the job went to a lesser talented but wealthy candidate. Most scholars are confident there was a performance of this cantata in 1720 in either Köthen or Hamburg, based on the surviving manuscripts of the parts. Because it was the Hamburg-based writer Mattheson who criticized the cantata in a letter  in 1725, it is probable that the performance took place in Hamburg during Bach’s visit there.

According to Bach Collegium Japan’s leader Masaaki Suzuki, the 1720 performance featured only a soprano and a bass, with the soprano also singing all the arias and recitatives we know nowadays as written for tenor.

72 and 73

24 Sunday Jan 2016

Posted by cantatasonmymind in Cantatas, Epiphany, Leipzig

≈ Comments Off on 72 and 73

Tags

Bach Collegium Japan, Bist du bei mir, Collegium Vocale Gent, Dorothee Mields, Eduard van Hengel, Leichenglocken, Lutheran Church year, Masaaki Suzuki, Monika Mauch, Montreal Baroque, Peter Kooy, Phlippe Herreweghe, Rachel Nicholls, Robin Blaze, Thomas Hobbs

ChristCleansing

Christ cleansing a leper, Jean-Marie Melchior Doze, 1864

For this third Sunday after Epiphany, we find no less than four gems in Bach’s treasure trove: cantatas 73, 111, 72, and 156. I decided to highlight 73 and 72, because of the interesting references between the two. As far as we can tell, Bach loved these cantatas too: He performed cantata 73 at least one more time, and transcribed the opening chorus of cantata 72 into the Gloria of his Mass in G minor.

From the chronology of performances in Leipzig, it looks as if Bach wrote cantata 73 in 1724 and cantata 72 two years later. However, some scholars argue that (a large part of) cantata 72 was probably already written around 1715, since most of the poetry is from a collection Bach used when working in Weimar at that time. But whether 72 was first or 73 was first, it doesn’t matter that much for the appreciation of these two beautiful cantatas.

I have a soft spot for cantata 73 because I love the way Herreweghe performs this, have listened to the 1990 recording many times since it came out, and then to the (better!) 2013 recording. The best parts are the opening chorus and the bass aria (sung by Peter Kooy on both recordings) and I’m grateful for Eduard van Hengel’s Bach website (in Dutch) where I learned a lot about the many possible bits of reference in this cantata to other works.

Listen first to Cantata 72 Alles nur nach Gottes willen by Bach Collegium Japan/Masaaki Suzuki on Spotify

soloists: Rachel Nicholls (one of the most “boy soprano”-like voices of the soprano soloists in that series, I love it), Robin Blaze (counter-tenor), Peter Kooy (bass)

If you only have access to YouTube, you could listen to Montreal Baroque’s recording or to Gardiner’s recording instead.

What to listen for in cantata 72:

The most important words from the Bible text for this third Sunday after Epiphany (the story of Jesus cleansing a leper, from the gospel of Matthew):

Da er aber vom Berg herabging, folgte ihm viel Volks nach. Und siehe, ein Aussätziger kam und betete ihn an und sprach: Herr, so du willst, kannst du mich wohl reinigen. Und Jesus streckte seine Hand aus, rührte ihn an und sprach: Ich will’s tun; sei gereinigt!

(When He had come down from the mountain, great multitudes followed Him. And behold, a leper came and worshiped Him, saying, Lord, if You are willing, You can make me clean. Then Jesus put out His hand and touched him, saying, I am willing; be cleansed.)

In the opening chorus: The illustration of the word “Alles” (Everything): one can hear all the instruments in the orchestra, and when the voices come in, they first jump an octave over two quarter notes, signifying all the possible notes in the chord, and then run up in 16th notes, singing every single note in the chord.

In the alto aria: nine times the words “Herr, so du willt” – make sure to remember this melody!

In the bass aria: the text is set in the third person, but it is almost as if Jesus himself is speaking here, and this is where the text moves to the “Ich will’s tun” (I will do it / I am willing) words from the gospel.

In the soprano aria*: the happy and sweet elaboration on the “Ich will’s tun” – which here turns into “my Jesus will do it!”

The closing chorale: the same text and tune Bach uses throughout cantata 111 for this same Sunday in 1725, as well as in the St. Matthew Passion (but in that case with different harmonies in the last four lines!)

***

Next, listen to cantata 73 Herr, wie du willt, so schick’s mit mir in a fantastic recording by Collegium Vocale Gent/Philippe Herreweghe, from 2013, on Spotify soloists: Dorothee Mields (soprano), Thomas Hobbs (tenor), Peter Kooy (bass)

or their 1990 recording here on YouTube soloists: Barbara Schlick (soprano), Howard Crook (tenor) and Peter Kooij (bass).

Please note: these are two different Herreweghe recordings. The newest one, on Herreweghe’s own label, features a different soprano and tenor soloist than on his earlier recording of this same cantata (Virgin Classics, 1990, with soprano Barbara Schlick and tenor Howard Crook). I like this new one better. The entire CD is wonderful, and also features fabulous counter-tenor Damien Guillon in the other cantatas on the disc. If you like this recording, please consider supporting the artists by purchasing it on Amazon.

What to listen for in cantata 73:

In the opening chorus: the first four notes of the original chorale Herr, wie du willt, so schick’s mit mir in Leiden und Sterben, used as a four-note “Leitmotiv,” first appearing staccato in the horn in the orchestra:

Screenshot 2016-01-22 23.47.40
and at the very end of the movement, homophonically in the choir, repeated three times, not something Bach normally does in cantata opening choruses:
Screenshot 2016-01-22 23.54.06

In the bass aria: now the “Herr, wie du willt” from the chorale text turns in to “Herr, so du willt” from the gospel text. And to accentuate this, Bach again gives this text its own “Leitmotiv”-like melody. However, it might not have been a new melody. It is very similar to “Bist du bei mir” from Anna Magdalena’s music book. She wrote this aria in her book much later, but it was copied from an opera aria by Stölzel from 1717. Perhaps this opera aria was already being hummed in the Bach household in 1724, we will never know. Later in the bass aria in cantata 73, the “Herr, so du willt”-melody from the alto aria of cantata 72 returns!

What I love especially in this bass-aria is the illustration of “Leichenglocken” (death bells) by pizzicato strings and a somewhat “tolling” movement in the vocal part. My mother (a walking Bach encyclopedia who played a cantata on the turntable / CD player every Sunday) would always point features like this out to me. Bach used it in many other cantatas, for example in (cantata number/movement number): 8/1, 95/5, 105/4, 127/3, 161/4, 198/4. [Thanks again to Eduard van Hengel, I didn’t have to look this up myself].

* While overall I like Bach Collegium Japan’s recording of cantata 72 best, and I love how Rachel Nicholls sings the soprano aria, I would like to mention that on Montreal Baroque’s recording of this work, the soprano aria by Monika Mauch is excellent and worth listening to. How she makes everything calm on the words “sanft und still” is very special.

More links:
German text with English translation for cantata 72
Score for cantata 72
German text with English translation for cantata 73
Score for cantata 73

Wieneke Gorter, January 24, 2016; links updated January 25, 2020, and January 23, 2021.

Recent Posts

  • First Two Days in Bach Land
  • Daily Posts this Week: Traveling to the Bach Towns
  • Memorable for at least 47 days. Leave it to Alex Potter.
  • Bach and the Weather
  • February 2: Simeon’s Prophecy

Archives

  • April 2022
  • February 2022
  • January 2022
  • December 2021
  • November 2021
  • June 2021
  • May 2021
  • April 2021
  • February 2021
  • January 2021
  • December 2020
  • November 2020
  • October 2020
  • September 2020
  • August 2020
  • July 2020
  • May 2020
  • April 2020
  • March 2020
  • February 2020
  • January 2020
  • December 2019
  • November 2019
  • May 2018
  • April 2018
  • March 2018
  • February 2018
  • January 2018
  • December 2017
  • November 2017
  • October 2017
  • September 2017
  • August 2017
  • July 2017
  • June 2017
  • May 2017
  • April 2017
  • March 2017
  • February 2017
  • January 2017
  • December 2016
  • November 2016
  • October 2016
  • September 2016
  • August 2016
  • July 2016
  • June 2016
  • May 2016
  • April 2016
  • March 2016
  • February 2016
  • January 2016

Enter your email address to follow this blog and receive notifications of new posts by email.

Join 319 other subscribers

Categories

  • 1723 Trinity season special series
  • Advent
  • After Easter
  • Ascension
  • Bach's life
  • Cantatas
  • Chorale cantatas 1724/1725
  • Christmas
  • Easter
  • Epiphany
  • Following Bach in 1725
  • Köthen
  • Leipzig
  • Septuagesima
  • Trinity
  • Weimar

Meta

  • Register
  • Log in
  • Entries feed
  • Comments feed
  • WordPress.com

Website Powered by WordPress.com.

  • Follow Following
    • Weekly Cantata
    • Join 110 other followers
    • Already have a WordPress.com account? Log in now.
    • Weekly Cantata
    • Customize
    • Follow Following
    • Sign up
    • Log in
    • Report this content
    • View site in Reader
    • Manage subscriptions
    • Collapse this bar
 

Loading Comments...