Weekly Cantata

~ Memories, musings, and movie script fantasies inspired by Bach cantatas, along with recommendations for recordings

Weekly Cantata

Tag Archives: Anna Magdalena Bach

It is NOT ‘O Haupt’! – The crucial role of the chorale in Cantata 161 for Trinity 16

27 Sunday Sep 2020

Posted by cantatasonmymind in 1723 Trinity season special series, Cantatas, Chorale cantatas 1724/1725, Leipzig, Trinity, Weimar

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Alex Potter, All of Bach, All Souls, Anna Magdalena Bach, Bachvereniging, Benny Aghassi, BWV 161, BWV 27, BWV 8, BWV 95, Daniel Johanssen, David Yearsley, Dies Irae, Dorothee Mields, figura suspirans, Hans Jörg Mammel, Herzlich tut mich verlangen, J.S. Bach Foundation, Johann Hermann Schein, Matthew White, Matthias Havinga, Netherlands Bach Society, O Haupt voll Blut und Wunden, Philippe Herreweghe, Rosenmüller, Rudolf Lutz, Shunske Sato, Stephan MacLeod, Thomas Hobbs, Trinity 16, Widow of Nain

Resurrection of the Widow of Nain’s Son  by Paolo Veronese. 1565-1570, oil on canvas. Kunsthistorisches Museum, Vienna, Austria.

This is an extended lesson, in several steps, but please bear with me, it’s worth it and you get to watch or listen to some excellent videos. Happy learning and listening!

This 16th Sunday after Trinity seems to be “chorale Sunday” for Bach. His cantatas for this Sunday (161, 95, 8, and 27) either contain a high number of chorales, or are centered around an important chorale. Read for example about the four (!) chorales in Cantata 95 Christus, der ist mein Leben from 1723 in this blog post. Already in 1716, in Weimar, Bach put great emphasis on the chorale in the first cantata he ever wrote for this Sunday, Cantata 161 Komm, du süße Todesstunde.

Why this stress on chorales? In his book about Anna Magdalena Bach, David Yearsley suggests it has something to do with widows. The Bible story for this Sunday is the Resurrection of the Widow of Nain’s son. Based on contemporary sermons, Yearsley concludes that this 16th Sunday after Trinity was seen as some sort of National Widow Day, and wonders why no Bach scholar ever discusses this in relation to these cantatas. On page 207 of his book, he says: “Even by Bachian standards, this group of cantatas is dense with chorales, the singing of which was one crucial way for widows to make their lives bearable; melodies and texts buttressed single women’s emotional well-being and held off melancholy.”

The crucial role the chorale Herzlich tut mich verlangen nach einem sel’gen End (My heart is filled with longing to pass away in peace) plays in Cantata 161 Komm, du süße Todesstunde from 1716 brings me to Part II of my review of the All Souls production by the Netherlands Bach Society in the Fall of 2019, guest-directed by Alex Potter. (Part I is here). That program included the absolute best performance of Cantata 161 I have ever heard. Unfortunately, none of the performances were recorded.

Alex Potter. Photo by Annelies van der Vegt.

I will discuss two good alternatives for recordings later, but first I would like to introduce* Alex Potter with this video by the Netherlands Bach Society. In this video, Potter talks about the countertenor voice, and explains how he came to be a countertenor. It’s a lovely and very accessible interview. But for me, the best are the snippets of rehearsals for the All Souls program. It’s cold comfort for the absence of a complete All of Bach recording, but for a few seconds, you can see Potter perform the alto recitative from Cantata 161 with the superb band he had put together for this : the dramatic so schlage doch section around 1’38” and the start of the recitative around 7’12”. Other singers in this recording are Dorothee Mields, soprano; Thomas Hobbs, tenor; and Stephan McLeod, bass.

The chorale Herzlich tut mich verlangen nach einem sel’gen End features prominently in the opening movement of Cantata 161, is referred to in the tenor aria, and then comes back in the final movement. It was an important chorale for Bach, and he used it often. Watch this 3-minute explanation by organist Matthias Havinga on how earthly misery gets replaced by heavenly paradise in the chorale prelude (BWV 727) of the same name, also written in Weimar. **

Potter wanted to make absolutely sure that the Netherlands Bach Society audience members, who all have St. Matthew Passion running through their veins, would not hear this tune as O Haupt voll Blut und wunden:

“It is NOT ‘O Haupt’ – indeed in hymnals from the time, ‘O Haupt’ is often listed to be sung to the melody of ‘Herzlich tut mich verlangen’,” he explained a few days after the concerts, when I had written him to ask about some of his choices.

By the time Bach repeated this cantata in Leipzig, probably sometime in the late 1720s or in the 1730s, O Haupt voll Blut und Wunden had become much better known, and Bach might have had a similar concern as Alex Potter had in 2019: he wanted to make sure the congregation would have the correct chorale, and thus the correct message in mind.

In the original Weimar version from 1716, the chorale melody in the opening chorus was played, without words, on the organ. Listeners would have heard the words in their heads. For a wonderful example of this version, listen to Herreweghe’s recording here on YouTube, or here on Spotify. Soloists on this recording are Matthew White, countertenor, and Hans Jörg Mammel, tenor.

Bach’s later Leipzig solution: He replaced the organ part with a soprano part, using the first verse of Herzlich tut mich verlangen. For an example of this version, with all sopranos singing the chorale, watch the live performance by the J.S. Bach Foundation here on YouTube. Please note another typical Leipzig change here: recorders were replaced by the more fashionable transverse flutes. Soloists in this recording are Alex Potter, countertenor, and Daniel Johanssen, tenor.

It makes that you hear these two texts at the same time, which is very special:

Komm, du süße Todesstunde,
Da mein Geist
Honig speist
Aus des Löwen Munde;
Mache meinen Abschied süße,
Säume nicht,
Letztes Licht,
Dass ich meinen Heiland küsse.
 Come, sweet hour of death,
when my spirit
feeds on honey
from the lion’s mouth;
make my departure sweet,
do not delay,
last light
so that I may kiss my saviour.
Alto Aria
Herzlich tut mich verlangen
nach einem sel’gen End;
weil ich hie bin umfangen
mit Trübsal und Elend.
Ich hab Lust abzuscheiden
von dieser argen Welt;
sehn mich noch ew’gen Freuden:
o Jesu, komm nur bald.
My heart is filled with longing
To pass away in peace;
For woes are round me thronging,
And trials will not cease.
O fain would I be hasting
From thee, dark world of gloom,
To gladness everlasting;
O Jesus, quickly come!
Soprano chorale

Alex Potter’s 2019 solution: Use the soprano part from the Leipzig version, sung solo by the incomparable Dorothee Mields, but keep the recorders from the Weimar version.

A pragmatic solution, as Potter explained partly in the program book: recorder player Benny Aghassi was available; partly in his message to me: “I think that for a modern audience having the voice cut through a bit more makes it clearer – also with the text. I also think that any opportunity to hear more Dorothee Mields is worth it, and I got to sing with her as an added bonus.”

It turned out to be a brilliant one. If you have ever watched and heard Dorothee Mields and Alex Potter sing a duet, you know that that is pure heaven. I also truly prefer the somewhat more penetrating sound of recorders over the sweet tones of the flutes in all the movements of this cantata that they appear in (alto aria, alto recitative, chorus, and closing chorale), but especially in the illustration of the death bells in the text “so schlage doch, du letzter Stundenschlag!” (therefore sound, stroke of the last hour!)***

Dorothee Mields

And, in those concerts in the Netherlands in 2019, we got to hear even more Dorothee Mields. In an extra effort to set the audience up with the correct chorale, Alex Potter had her sing Johann Hermann Schein’s setting of Herzlich tut mich verlangen right before the cantata started. Especially in the Nieuwe Kerk in The Hague on Sunday November 3 this was an event: She stood in a very humble location behind the stage, almost tucked into a corner next to the stairs leading up to the pulpit, hidden from view for probably half the audience. Then, during the instrumental introduction to the Bach cantata, she very slowly climbed the stairs to the pulpit, and then sang the chorale from there during the opening aria. It was as Bach intended: to die for.

Update from 2021: there now is an extremely inspired Herreweghe recording with Dorothee Mields and Alex Potter singing this opening movement together, i.e. Herreweghe adopting Potter’s idea from 2019. I was so happy to see this. It was recorded live at De Singel in Antwerp on Sunday January 31, 2021 (during the Covid19 pandemic, so without audience). Find it here. 

I mentioned before that Herzlich tut mich verlangen is also referenced in the tenor aria. It is not just with the word “Verlangen” in the text, but also with the “figura suspirans” (or longing in the music, as explained in the organ video of Matthias Havinga mentioned above) that is present here too, in the tenor part as well in the violin part. The effect Shunske Sato’s longing style of playing had on Thomas Hobbs’ singing in this aria was out of this world. Thomas Hobbs really needs a shout-out for his role in this All Souls production, even though I’m writing this so long after the fact. I’ve seen him several times in concerts with Herreweghe, and his stage presence has always been an inspiration to me, but I was especially impressed by his singing in these performances. The way he sang the sentence “Der blasse Tod ist meine Morgenröte” in the tenor recitative of Cantata 161 was unrivaled. And in the first half of the program, Hobbs and his laser-beam long notes were the star of Rosenmüller’s Dies Irae and the Gregorian Requiem that preceded it.

Alex Potter receiving applause in Naarden, October 31, 2019. To Potter’s right: tenor Thomas Hobbs, recorder player Benny Aghassi, and soprano Dorothee Mields.
Photo by Hans van der Woerd, courtesy of The Netherlands Bach Society.

Wieneke Gorter, September 26, 2020, updated February 13, 2021.

* Since I first heard Alex Potter live in 2018, I have written many posts about his extraordinary interpretations of Bach’s music. You can find most of them by typing Alex Potter into the search bar at the top of this post. The top three, in my humble opinion, are here, here, and here.

** Find the video of the entire organ prelude (BWV 727) here.

***Bach illustrates death bells in instrumentation, often using flutes, but sometimes only pizzicato strings, in cantatas 73, 8, 95, 105, 127, and 198. 

The Bachs’ summer trip to Köthen in 1724, new insights, and new videos (BWV 107)

25 Saturday Jul 2020

Posted by cantatasonmymind in Cantatas, Chorale cantatas 1724/1725, Leipzig

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Anna Magdalena Bach, Bachfest Leipzig, Bachfest Malaysia, Bachstiftung, BWV 107, David Chin, David Yearsley, Encountering Bach, Julia Doyle, Köthen, Makoto Sakurada, Michael Maul, Philippe Herreweghe, Rudolf Lutz, Trinity 7, Wolf Matthias Friedrich

Backside of the complex in which Bach rented an apartment in Köthen from 1719 to 1723. His wedding to Anna Magdalena in December 1721 was celebrated in this house, and several of their fellow court musicians had an apartment here too.

This week I’ve been paying a bit more attention to all the YouTube channels I subscribe to. So I can point you just in time to the live recording of cantata 107 Was willst du dich betrüben by the J.S Bach Foundation. Soloists are Julia Doyle, soprano; Makoto Sakurada, tenor; and Wolf-Matthias Friedrich, bass. My favorite recording of this cantata is still the one by Herreweghe from 1993 (the lines in the opening chorus! the bass solos!) but I love this one by the Bach Foundation too. It is very well done and very moving, and with no live concerts here in California at all yet, I appreciate watching live performances even more right now.

Another YouTube discovery I especially enjoy this Covid summer is the “Encountering Bach” documentary series. This wonderful production by Bachfest Malaysia currently has six episodes available, and more are still to come. The episodes are nice and short (between 8 and 13 minutes), but full of information, and very well geared towards a global audience. Bachfest Malaysia’s artistic director David Chin travels to all the places where Bach worked, and he does this together with German Bach specialist Michael Maul.* In all the locations they get help from local experts, from a soprano soloist who’s also a St. Thomas School mom, to the organist who nowadays plays the “Bach organ” in Arnstadt, to a manuscript specialist of the Bach Archives in Leipzig. Believe it or not, but I myself have never visited any of these places, and I travel vicariously through their experiences.

For the benefit of some more background for this blog post, I’d like you to watch episode 5, which is about Bach’s time in Köthen, and how he appreciated his employer there. It is no problem to watch this before you watch the other episodes. If you have more time, treat yourself to the entire series.

Episode 5 explains that Bach’s employer in Köthen belonged to the Calvinist church, where music other than chorale singing and organ playing wasn’t allowed. However the video also shows the Lutheran church where Bach and many of his fellow court musicians would have attended services. The experts suggest that it could have been here that Bach and friends would have performed re-runs of Bach’s Weimar cantatas. When I watched this, it dawned on me that a scenario I came up with in 2017 should be adjusted a bit.

In my 2017 blog post about Cantata 107, I explained that in July 1724, Bach and Anna Magdalena left Leipzig for a while (anywhere from a few days to almost two weeks) in order to visit their previous employer in Köthen and perform at his castle. Bach had been Capellmeister there, and Anna Magdalena a very highly paid soprano.

In that post, I painted a “movie scenario,” imagining that cantata 107 Was willst du dich betrüben would have been “tested” in the castle in Köthen, but I now realize it would probably have happened in the local Lutheran church instead. And in that case it would not have been very likely that Anna Magdalena would have sung the soprano aria. (Though they might have played the music through at the house of one of the other court musicians, who knows. Hoping that David Yearsley’s book on Anna Magdalena Bach will give me some more clarity on this.)

This all also means that I would like to circle back to my post from last week. I said:

“For 1724, it is very likely that Bach never wrote a cantata that year for this Sunday. Because later in his life, Bach most probably wrote Cantata 9 Es ist das Heil uns kommen her for this moment in the church year, in an effort to fill the gaps within his 1724/1725 chorale cantata cycle.”

That is all still true, but I had obviously forgotten to mention the second reason why there is no cantata from 1724 for Trinity 6, namely that Bach was in Köthen that Sunday. For some of my friends it might come as a relief that I forget some things now and then (you know who you are) but I myself was pretty shocked that I had forgotten this story that I had written about only three years ago.

Wieneke Gorter, July 25, 2020

*Michael Maul, born 1978, has been the Artistic Director of the Bachfest Leipzig since 2018, and is the most famous Bach scholar of his generation.

Christmas in August

27 Saturday Aug 2016

Posted by cantatasonmymind in 1723 Trinity season special series, Bach's life, Cantatas, Trinity

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according to Lutheran Church year, Anhalt-Zerbst, Anna Magdalena Bach, Bach, Bruce Dickey, cantatas, City Council, Collegium Vocale Gent, concerto palatino, cornetto, Deborah York, Eduard van Hengel, Hana Blazikova, Ingeborg Danz, Köthen, Leipzig, Lutheran Church year, Mark Padmore, Peter Kooy, Phlippe Herreweghe, Ratswechsel, recorder, Saxe-Weissenfels, Thomas Hobbs, trombone, trumpet, Wilcke

gesu_lebbrosi
Jesus heals ten lepers, from the Codex Aureus of Echternach, c. 1035-1040

Only a handful of Bach cantatas ask for the Renaissance/Early Baroque ensemble of one cornetto and three trombones in the opening and closing chorus. This instrumentation was considered somewhat “old fashioned” in Bach’s time, while at the same time it was still very normal in cities to hear Stadtpfeifers (city pipers) play chorales from the towers during the day, to remind the citizens of their Christian duties. In this Cantata 25 Es ist nichts Gesundes an meinem Leibe, for the 14th Sunday after Trinity (August 29 in 1723), the playing of the chorale tune by this ensemble in the opening chorus stands for the way it has always been, the way it has been true for centuries.

palatino
Concerto Palatino, the leading cornetto/trombone ensemble for the past 25 years. Photo by Sabrina Flauger. Learn more about them here.

My preferred recording of Cantata 25 is the one by Herreweghe, on the same album as cantata 105 for Trinity 9 and cantata 46 for Trinity 10, as well as cantata 138 for next week. Soloists in cantata 25: soprano Hana Blažíková, tenor Thomas Hobbs, and bass Peter Kooij. Cornetto: Bruce Dickey  (pictured above, front row, on left); trombones: Claire McIntyre, Simen van Mechelen (pictured above, top row, on left), and Joost Swinkels.

Listen to this recording on Spotify or on YouTube. Please consider supporting the artists by purchasing this album (containing four cantatas for this 1723 Trinity season) on Amazon.

Read the text of this cantata here, and find the score here.

I could write an entire blog post about the opening chorus alone, the way I did last week for cantata 77 and two weeks earlier for cantata 179. But in the interest of variety, I’m going to keep this section short, and I will just say that the opening chorus  is an incredible, unrivaled complex composition for ten voices, again completely different than any opening chorus the Leipzig congregations had heard before during this Trinity season of 1723. By having the “ancient” brass quartet play the chorale melody of Herzlich tut mich verlangen nach einem selgen End (With my whole heart I long for my blessed End / my Salvation)** Bach shows that the promise of salvation after death will always provide a silver lining to the sorrow of the daily, sinful human condition. He also illustrates this “salvation” with the recorders in the uplifting and soothing soprano aria (Hana Blažíková in top shape!), and the brass and recorders in the closing chorale, and intensifies the “sickness” of the human sins by setting these texts to “dry” recitatives  (though listen to that bass arioso, beautifully sung by Peter Kooij) in between. Again, it was completely normal in his day and age to think this way, and Bach saw it as his mission in life to teach this theology to his fellow Lutherans by way of his church music.

But, listen to the festive, large orchestra for this cantata! No less than four brass players (one cornetto and three trombones) and five wind players (two oboists and three recorder players) were required at the same time in the opening chorus and closing chorale. For a cantata about the healing of ten lepers? Well, it turns out that this weekend it was Christmas in August for Bach, and the extra players were probably in town for the much more important and incredibly festive Cantata 119 Preise, Jerusalem, den Herrn that was on the calendar for the next day, Monday August 30, the day of the inauguration of the new City Council (Ratswechsel). *** As I already suggested in my post about cantata 147, Bach might have sometimes used guest musicians in his orchestra who were in town for other reasons, and judging from the level of playing required for the Brandenburg concerto-like Cantata 119, the extra brass (all playing trumpet in 119) and wind (playing oboe and recorder in 119) players might have been needed to be of the level of court chamber musician, not just Stadtpfeifer (usually a lower rank, and not necessarily used to playing the complicated court music). So in my probably not so unlikely movie script fantasy, Bach hired musicians from the not too far away courts where he had worked before or where his in-laws worked (Köthen, Weissenfels, Zerbst) to play in the orchestra on Monday August 30, and he had asked them to also play in the service on Sunday August 29.

Listen to the Ratswechsel cantata 119 Preise, Jerusalem, den Herrn as recorded by Herreweghe on YouTube. (Soloists: soprano Deborah York; alto Ingeborg Danz; tenor Mark Padmore, bass Peter Kooij.)

Wieneke Gorter, August 24, 2016, updated September 10, 2020.

** Several writers have suggested the chorale best known to the congregation at the time (on the melody we have later come to know as O Haupt voll Blut und Wunden) would have been instead Ach Herr, mich armen Sünder, but I agree with Eduard van Hengel that because of Bach’s use of the angel-like recorders and the heavenly brass it makes more sense to go with Herzlich tut mich verlangen nach einem selgen End.

*** The new city council was always chosen on August 24, and then inaugurated on the first Monday following August 24, which was Monday August 30 in 1723.

A most amazing trumpet part

21 Sunday Aug 2016

Posted by cantatasonmymind in 1723 Trinity season special series, Bach's life, Cantatas, Leipzig, Trinity

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Anhalt-Zerbst, Anna Magdalena Bach, Bach, Bach Collegium Japan, BWV 635, BWV 678, BWV 679, BWV 75, BWV 76, BWV 77, Gottfried Reiche, John Eliot Gardiner, Köthen, Kirsten Sollek, Luther, Lutheran Church year, Masaaki Suzuki, organ preludes, Peter Kooy, Saxe-Weissenfels, slide trumpet, Toshio Shimada, tromba da tirarsi, trumpet, Wilcke

master_of_the_good_samaritan_001
The Good Samaritan by “the Master of the Good Samaritan,” Dutch, 1537

To fully appreciate today’s cantata, I encourage you to first listen to Luther’s hymn,  Dies sind die heil’gen Zehn Gebot (These are the holy Ten Commandments). I was not familiar with this tune, and had to do some research to understand what the slide trumpet was playing in the opening chorus. It was a very well-known hymn in Bach’s time. The Leipzig congregations sang it many times a year, and also sang it during the church services on Sunday August 22, 1723, the 13th Sunday after Trinity (probably preceded by an organ prelude in the style of BWV 635, see below). It was an important hymn for Bach. You can listen to his own chorale setting of it here.

It is also worthwhile to listen how Bach used this melody in three very different organ works: BWV 635, BWV 678, and BWV 679. He wrote BWV 635 as part of the Orgelbüchlein, in Weimar, the other two in the mid 1730s as part of the Clavier-Übung III.

The cantata for this Sunday, cantata 77 Du sollt Gott, deinen Herren, lieben features this chorale-tune in the opening chorus, but only in the tromba da tirarsi (slide trumpet) part and the continuo part. In the continuo it appears in long notes, and is not as clearly audible as in the trumpet part. There are exactly ten entrances for the trumpet within that opening chorus, the last time featuring the entire chorale tune, of course pointing to the ten commandments.

Bach Collegium Japan’s recording showcases this feature the best of all recordings I listened to, superbly played by Toshio Shimada, on a real tromba da tirarsi. I also like his playing the best in the alto aria. Listen to this recording on Spotify.

Read the text here, and find the score here.

John Eliot Gardiner suggests that Bach made a theological statement by presenting his first two Trinity cantatas in Leipzig,  75 for Trinity 1 (focusing on the love of God/how to be before God) and 76 for Trinity 2 (focusing on brotherly love/how to love one’s neighbor) in close relation to each other, and that all through this 1723 Trinity season he has tried to reinforce the idea that those themes are connected, and how the believers should apply the laws from the Bible to themselves and to their own daily lives. He further argues that with this opening chorus he comes full circle back to that connection, by using a double fugue, by reminding the listeners of the “law” by way of the chorale in  the trumpet part, and by setting the text of the Gospel immediately preceding the parable of the Good Samaritan (Luke 10):

27. Er antwortete und sprach: Du sollst GOtt, deinen HErrn, lieben von ganzem Herzen, von ganzer Seele, von allen Kräften und von ganzem Gemüt und deinen Nächsten als dich selbst.

[27] And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.

After the bass recitative and soprano aria further elaborating on the “Love for God”-theme, and the tenor aria on the “Good Samaritan / Love your neighbor”-theme, we are treated to the most amazing tromba da tirarsi playing of all Bach cantatas written for this instrument, in this very unusual and humble alto aria, beautifully sung by mezzo-soprano Kirsten Sollek, and expertly played on the slide trumpet by Toshio Shimada.

This is an incredibly difficult part for the tromba da tirarsi, and almost impossible to play well on a “regular” Baroque trumpet. Was this Bach’s way of illustrating the “Unvolkommenheit” in the text? Would even Reiche not have been able to play this perfectly, with only a few days rehearsal time? And/or did Bach want people in the church to pay attention, so that this would be a true moment of reflection in the service?

In the region where Bach lived and worked, the trumpeters were very good, and Bach knew them and their world well, especially since he had married into a trumpet family in 1721. All the men in Anna Magdalena Wilcke’s family that we know of (father, brother, and husbands of all three sisters) were well-regarded trumpeters at the Anhalt-Zerbst court, about 17 miles (28 km) directly north of Köthen, and the Saxe-Weissenfels court, about 22 miles (35 km) south-west of Leipzig. The trumpeters in Leipzig were all Stadtpfeifer, employed by the city, and thus not always available to him.

Wieneke Gorter, August 20, 2016, updated September 5, 2020.

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