Tag Archives: Fabrice Hayoz

Getting all Dressed Up in the Opening Chorus.

25 Sunday Oct 2020

Posted by in Bach's life, Cantatas, Chorale cantatas 1724/1725, Köthen, Leipzig, Trinity

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  • Friederike Henriette, Princess of Anhalt-Köthen
  • Christiane Eberhardine, Electress of Saxony
  • Sophia Dorothea,
    Queen of Prussia

My absolute favorite recording of Cantata 180 Schmücke dich, o liebe Seele (Adorn yourself, beloved soul, from October 22, 1724) is the video registration by the J.S. Bach Foundation from 2009. I love how the entire ensemble truly brings luster into the opening chorus and the soprano aria, and how the instrumentalists illustrate the “knocking” in the tenor aria. Also: Rudolf Lutz’s lecture about this cantata is in my top five of all his lectures I’ve watched so far.

When I first wrote about this cantata, in 2017, only the soprano aria from this video registration was available on YouTube, and Lutz’s lecture didn’t have English subtitles yet. However, this has all changed, and the entire cantata is now available here on YouTube, and Lutz’s lecture, now with English subtitles, can be found here. Soloists in the performance: Maria Christina Kiehr, soprano; Jan Börner, counter-tenor; Julius Pfeifer, tenor; and Fabrice Hayoz, bass. 

Find the German text with English translation here, and the score here.

When I listened to Lutz’s lecture again this week, I noticed some things I had missed when listening to it in 2017. For example, around 2 minutes into the lecture, when talking about the opening chorus, Lutz says:

“I like to compare it to a flowing wedding garment of the noblest kind.”

The title of the cantata is “Schmücke dich” (Adorn yourself) and the 20th Sunday after Trinity was a Communion Sunday in Leipzig. As I mentioned in my post from 2017, it was normal in Bach’s time to compare the Communion between Jesus and the believer, or Jesus and the soul, to the marriage between groom and bride. So it makes sense to use this image of a bride dressing up for her wedding. In addition, the reading for this Sunday mentions wedding guests being sent away because they are not dressed for the occasion. So on this 20th Sunday after Trinity, we can pay a bit more attention to clothing.

Lutz being Lutz, a talented improvisor, and often one to throw in some local folklore to make his Swiss audience laugh, makes a joke about that “wedding garment of the noblest kind,” and adds: “Perhaps by Akris, or so.” I had to Google that one, and it turns out that Akris is a Swiss fashion house that still has its headquarters in St. Gallen (the same town where the J.S. Bach Foundation resides), and has been owned by the same family continuously. There’s a nice New York Times article about its current creative director Albert Kriemler here.

I started thinking: if Bach also paid more attention to clothing for this Sunday, what would he have had in mind on the words “Schmücke dich”?

We know that the Rhine wine was flowing at Bach’s own wedding to Anna Magdalena in 1721, but for the rest it would probably have been a simple affair, since it was held at home. There are no paintings of the weddings of his employers, nor of the weddings that would have taken place in Leipzig at the time. However there are paintings of noble dresses Bach might have seen on official occasions, worn by the Princess his employer in Köthen married a little later in December 1721*, and by the consorts of dignitaries Bach would have visited in Dresden and Berlin. See pictures at the top of this post. This would then also be the style in which the noblewomen of Leipzig would have dressed up to go attend church, especially on an important Sunday such as this one.

Read more about all the luster in this cantata, and about an impatient groom/Jesus in my blog post from 2017. I’m apparently always late in posting for this Sunday, whether there are choir performances going on in my life or not.

Wieneke Gorter, October 25, 2020.

*In a rare letter to a friend, Bach mentioned Friederike Henriette and the absence of her interest in music as one of his reasons for leaving Köthen in 1723. However it was probably for financial demands by the Prussian military that the Prince of Anhalt-Köthen had less and less funds to spend on music. Henriette died in April of 1723, 14 months after her marrying Leopold of Anhalt-Köthen. Bach moved to Leipzig in May 1723.

Wedding music for the 20th Sunday after Trinity, with a gorgeous soprano aria

30 Monday Oct 2017

Posted by in Cantatas, Chorale cantatas 1724/1725, Köthen, Leipzig, Trinity

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Bachsaal_Schloss_Koethen

The mirror-hall, now called “Bach hall” in Köthen, where Bach worked from 1717 to 1723.

A concert weekend, successful, but fueled almost exclusively by adrenaline; the overwhelming fatigue thus following; my favorite breakfast cook/violin practice coach/morning chauffeur/bedtime enforcer away on a business trip all week; much needed family hike on Saturday; me not being superwoman: It sometimes leads to a late blog post 🙂 Thank you for understanding.

The 1724 cantata for yesterday, Cantata 180 Schmücke dich, o liebe Seele (Adorn yourself, beloved soul) is full of luster, with an opening chorus, a tenor/flute aria and a soprano/orchestra aria that make me think of the orchestral suites Bach wrote at the court of Köthen between 1717 and 1723. With all this joy already from the beginning, it sounds like a wedding cantata.

The recording I appreciate most is the one by the Swiss J.S. Bach Foundation from 2009, because I feel they bring the most light into the opening chorus and the soprano aria, illustrate the “knocking” the best in the tenor aria, and the singers do a great job bringing out the text. Soloists: Maria Christina Kiehr, soprano; Jan Börner, counter-tenor; Julius Pfeifer, tenor; and Fabrice Hayoz, bass.  Update from 2020: When I first wrote about this cantata, in 2017, only the soprano aria from this recording was available on YouTube, but in 2018 they made it available in full length. You can find it here.

Find the German text with English translation here, and the score here.

Why all this luster in this cantata? In Bach’s time, the Gospel reading for this Sunday, the parable of the Wedding Banquet (Matthew 22: 1-14) was seen in relation to the union of the faithful with Christ, both during communion as well as during the heavenly banquet in the afterlife. If you then realize that that union between the soul of the faithful and Christ was in that time often compared to the marriage between bride and groom, it was not unusual to present something that sounds like wedding music on this communion Sunday.  Expressing the love-like relationship of Jesus and the soul was not a foreign concept for Bach. He did it beautifully in the duet in Cantata 21 from Weimar (read my post about that cantata here) and later also in Cantata 140 Wachet auf, ruft uns die Stimme.**

In addition to this important link to the Bible texts, I think Bach might have an ulterior motive to bring so much splendor in a cantata for a Communion Sunday. On those Sundays, the congregations in the Leipzig churches would have been larger, and more prominent (read: wish-to-be-seen) families would have been present. Having followed Bach’s cantata compositions in the order he wrote them in Leipzig for almost two years now, I am seeing this pattern around large events in Leipzig: important audience = time to show off his star players and singers and his composition skills.

In his lecture (2020 update: now with English subtitles!), Rudolf Lutz, the director of the J.S. Bach Foundation, points out all the musical elements that make the opening chorus so utterly joyful and full of splendor. If you start watching at 19 minutes, you can see/hear how he shows that the bass notes are already signs of happiness, similar to the way how Bach expresses that in his Magnificat from 1723 and his Cantata 140. He then goes on to explain how the recorders build a “dome” over all of it, and the unisono violins and viola express the utter pleasure of lovers, or as Lutz says: “I love you, I love you, I say it to you again! Oh! Ah!”

In the tenor aria Christ is knocking on the door of the believer. This is a reference to the Revelations chapter from the Bible. When Bach received the libretto for this cantata, he must have thought back to an earlier cantata in which this Bible text was quoted literally: Cantata 61 Nun komm, der Heiden Heiland from Weimar. In that cantata, the “Vox Christi” bass sings:

Siehe, ich stehe vor der Tür und klopfe an.
So jemand meine Stimme hören wird und die Tür auftun,
zu dem werde ich eingehen
und das Abendmahl mit ihm halten und er mit mir.

  

 

See, I stand before the door and knock.
If anyone will hear my voice
and open the door
I shall go in
and have supper with him and he with me.

This recitative/arioso is accompanied by staccato continuo, illustrating the knocking. Bach uses this feature again in the continuo for this tenor aria from Cantata 180. Except this Christ is more impatient than the one from Cantata 61. For the rest it is pure blissful music, again putting Bach’s fabulous flute player in the spotlight. The theme of the flute part is likely based on the first three notes of the chorale melody. Julius Pfeifer does a great job singing this on the J.S. Bach Foundation recording.*** 

Note Christophe Coin on violoncello piccolo in the soprano chorale.  My most favorite part of this recording by the J.S. Bach Foundation is the soprano aria. Sublime interpretation by all, with levity, freedom, and abandon in the orchestra and superb singing by Maria Christina Kiehr. If you wonder where you know her voice from: she appears on many Savall recordings alongside Montserrat Figueras.

Wieneke Gorter, October 30, 2017, updated October 25, 2020.

** Wachet auf, ruft uns die Stimme was really also a Trinity, almost Advent, cantata, but is nowadays better known as “The Wedding Cantata” (incorrectly suggesting that Bach wrote only one Wedding cantata) because of that subject matter.

***Another fabulous recording of this aria is the one by Cristoph Prégardien on the Christophe Coin CD. Listen to it here.