Weekly Cantata

Weekly Cantata

Category Archives: Leipzig

First Sunday after Easter 1724

23 Sunday Apr 2017

Posted by cantatasonmymind in After Easter, Bach's life, Cantatas, Leipzig

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Alex Potter, Bach, cantatas, corno da tirarsi, Jos van Veldhoven, Peter Kooy, Thomas Hobbs, tromba da tirarsi

caravaggio_-_the_incredulity_of_saint_thomas

The Incredulity of Saint Thomas by Caravaggio, 1601-1602, Sanssouci Palace, Potsdam, Germany

In the past two weeks I ran out of time to work on this blog because of being sick, performing concerts with California Bach Society, and being on a trial jury for the first time since becoming a United States citizen in 2011. So this post for the First Sunday after Easter in 1724 is post-dated, and short, but contains lots of information to learn more about this beautiful cantata.

Previously in 1724: Bach “premiered” his Passion according to St. John on Good Friday, April 7, 1724. Then he ran out of time and energy and, without too much care for detail and text illustration, created cantatas out of existing music for Easter Monday and Easter Tuesday of that year.

This means that the first new composition he wrote after the St. John Passion was this cantata 67 Halt im Gedächtnis Jesum Christ (keep thinking of Jesus Christ), based on the Gospel text of Jesus appearing to his disciples. A famous cantata, already known and admired in the early 19th century, especially because of the dramatic fourth movement for choir and bass, which Bach would later transform into the Gloria of his Missa Brevis in A (BWV 234).

For the background of this cantata I will refer you to the experts, in this 15-minute video by the Netherlands Bach Society, published within their AllofBach series. The video is in Dutch, with English subtitles. It talks about Bach including a flute (not a recorder!) for the first time in a cantata, the meaning behind the text, and the use of the slide-trumpet “corno da tirarsi.”

Listen to and watch their performance here, find the text here, and find the score here. The Netherlands Bach Society, conducted by Jos van Veldhoven, with countertenor Alex Potter, tenor Thomas Hobbs, and bass Peter Kooij.

Wieneke Gorter, April 30, 2017.

A quick fix for Easter Tuesday 1724

18 Tuesday Apr 2017

Posted by cantatasonmymind in After Easter, Bach's life, Cantatas, Leipzig

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Eduard van Hengel, Gustav Leonhardt, Leonhardt, Marius van Altena, René Jacobs

As I explained on Easter Sunday and Easter Monday, after his Passion according to St. John, Bach had no time or energy left to write anything new for the three Easter days in 1724. On Easter Sunday he repeated two Easter cantatas from earlier years. On Easter Monday he used existing music from a Birthday cantata from Köthen, didn’t seem to care too much about the music not illustrating the text, perhaps didn’t even write a new score, we don’t know, because the only manuscript that survived is from 1735, not from 1724.

On Easter Tuesday, he used Die Zeit, die Tag und Jahre macht (BWV 134a), a “serenata” for New Year’s Day, also from Köthen. For the Leipzig church cantata, cantata 134 Ein Herz, das seinen Jesum lebend Weiß he didn’t change any music at all, gave the instrumentalists the parts from Köthen, and also used the score from Köthen, writing the new sacred text under the original secular text.

Listening to this cantata is like listening to one of Bach’s instrumental works, because the text and the meaning of the text don’t really matter in this case. Listen to Gustav Leonhardt’s recording of this cantata, with René Jacobs, countertenor, and Marius van Altena, tenor.

Thanks to Eduard van Hengel, it is easy to see side-by-side how the new text compares to the original:

Serenata for New Year’s Day in Köthen 1719
Cantata 134 for Easter Tuesday in Leipzig 1724
1. Die Zeit, die Tag und Jahre macht,
Hat Anhalt manche Segensstunden
Und itzo gleich ein neues Heil gebracht.

2. Auf, Sterbliche, lasset ein Jauchzen ertönen.
[…] Auf, Seelen, ihr müsset ein Opfer bereiten,
Bezahlet dem Höchsten mit Danken die Pflicht.

1. Ein Herz, das seinen Jesum lebend weiß,
Empfindet Jesu neue Güte
Und dichtet nur auf seines Heilands Preis.

2. Auf, Gläubige, singet die lieblichen Lieder.
[…] Auf, Seelen, ihr müsset ein Opfer bereiten,
Bezahlet dem Höchsten mit Danken die Pflicht.

Easter Monday 1724

17 Monday Apr 2017

Posted by cantatasonmymind in After Easter, Bach's life, Cantatas, Leipzig

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Collegium Vocale Gent, Easter Monday, James Taylor, Kai Wessel, Peter Kooy, Phlippe Herreweghe

Screenshot 2017-04-17 11.44.51

Excerpt from the title page of Bach’s manuscript from 1735 of cantata 66 Erfreut euch ihr Herzen. The manuscript from 1724 did not survive.

In Bach’s time there were three Easter days, as there were three Christmas days and three Pentecost days. I wrote yesterday that Bach planned to write four new works between April 10 and 23, 1724, but that is only somewhat true, it depends who you ask …

Gardiner believes that what Bach planned to do after Easter 1724,  was to write cantata 6 for Easter Monday, 42 and 67 for the first Sunday after Easter, and 85 for the second Sunday after Easter, instead of writing 6, 42, and 85 in 1725. As he painstakingly explains in his book “Bach: Music in the Castle of Heaven,”  Gardiner believes that the work (composing and rehearsing) on the Passion according to St. John must have cost Bach much more time than he thought, and he thus had to adjust his plans.

Following Gardiner’s theory, when Bach realized he had too much on his plate for Easter 1724, including having to write a cantata for Easter Tuesday he might not have planned on, he decided to write parodies (using existing music with some changes, but with different texts) for Easter Monday and Easter Tuesday of that year.

For Easter Monday 1724, he wrote cantata 66 Erfreut euch, ihr Herzen. Most of the music of this cantata is based on the secular cantata 66a Der Himmel dacht auf Anhalts Ruhm und Glück (Heaven thinks of Anhalt’s Fame and Fortune) , composed by Bach in 1718 to celebrate the 24th birthday of Prince Leopold of Anhalt-Cöthen. If you have 40 minutes, listen to a reconstruction of the entire Birthday cantata 66a from 1718 here, with soprano Gudrun Sidonie Otto, alto Wiebke Lehmkuhl, tenor Hans Jörg Mammel, and bass Karsten Krüger. If you only have 10 minutes, scroll to 11:17 for the soprano/alto duet with violin.

Listen to Herreweghe’s recording of cantata 66 Erfreut euch, ihr Herzen here. Soloists: alto Kai Wessel, tenor James Taylor, and bass Peter Kooij. I like Herreweghe’s recording of this cantata the best of all I listened to, because to me the tempo of the opening chorus is perfect for me, Collegium Vocale’s singing is fabulous as always, and I enjoy listening to Peter Kooy in the bass aria.

Find the text of cantata 66 here, and the score here.

Since we only have a manuscript of this cantata from 1735, when Bach repeated this cantata in Leipzig, we don’t know for sure what Bach changed in 1724.  However, based on what we know, and comparing the two recordings I present in this post, Bach used the following movements from the Köthen Birthday cantata 66a in the Leipzig church cantata 66: The impressive and very festive opening chorus of 66 is the closing chorus of 66a, the bass aria of 66 is the alto aria of 66a, and the alto-tenor duet (beautifully sung by Kai Wessel and James Taylor) with violin of 66 is the soprano-alto duet with violin from 66a.

Movement 4 and 5 (the recitative and duet for alto and tenor) are written as a dialogue. Whenever Bach uses that technique in his church cantatas, the two characters are usually Jesus and the Soul (see for example cantata 21). In this case, the Happiness of Anhalt (the alto) from 66a has been transformed to Furcht (Fear) in 66, and  Fama (the godess of fame and reputation, soprano in 66a) has been transformed to Hoffnung (Hope, tenor in 66). With these two characters Bach refers to the Gospel reading of the day: two followers of Jesus walk to the town of Emmaus, only a few days after Jesus’ death and burial. They talk about their hope that he was the Messiah, but are at the same time fearful having heard the news that his body has disappeared from the grave.

In the Birthday cantata 66a, the two characters are in agreement, and therefore sing the same notes. However in cantata 66 Furcht and Hoffnung often disagree, even though they are still singing the same notes. Normally Bach would never have let this happen, but perhaps this is an illustration of how quickly he had to work on this cantata for Easter Monday.

Wieneke Gorter, April 17, 2017

Easter in Leipzig 1724

16 Sunday Apr 2017

Posted by cantatasonmymind in Cantatas, Easter, Leipzig

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Bach, Charles Daniels, City Council, cornetto, Dorothee Mields, Gesualdo Consort Amsterdam, Harry van der Kamp, Leipzig, Lent, Sigiswald Kuijken

the-resurrection-1544halfhd

The Resurrection by Titian, 1542-1544

This post is really three posts in one, because I’ve realized over the past weeks that for this Easter season, I would like to follow Bach’s cantata performances of 1724 the same way I did that for the Trinity Season of 1723. Thanks for reading to the end!

In the year 1724 in Leipzig, the last Sunday service with music in the churches had been on February 20, when Bach performed the same cantatas (22 and 23) as on that Sunday in 1723, when they were part of his audition in Leipzig.

Bach’s reason for repeating two existing cantatas for that last Sunday before Lent might have been that he was busy writing his Passion according to St. John. However, he might have had extra reasons: cantata 22 features the Vox Christi (voice of Christ). By reminding the Leipzig audiences of the role of Christ in the scripture and his music, they would–in Bach’s mind– hopefully be well prepared for the St. John, in which the figure of Christ is powerfully prominent, much more than in passion compositions of Bach’s predecessors, and even much more than in Bach’s later St. Matthew Passion, even though the singer portraying Christ has more notes to sing in that piece.

The long monologue by Christ occurs almost right away in the opening of cantata 22. Listen to it here on the AllofBach website, performed by the Netherlands Bach Society, with bass Christian Immler. (If you are wondering what that string instrument is on the shoulder of the medieval-looking guy, it is Sigiswald Kuijken playing the violoncello da spalla, and you can read more about it in this post).

Then, a month later, on Saturday March 25, outside of the regular church year, there was the performance for the Annunciation, as I discussed here. In that cantata, 182, written much earlier in Weimar but not known to the Leipzig audiences until March 25, 1724, there’s also a Vox Christi, singing the words “Siehe, ich komme, im Buch ist von mir geschrieben …” (Lo, I come: in the book it is written of me…). So here we have another “convenient” performance for Bach: no new music to write for the first part of the service*, and a good reminder of the Vox Christi for the listeners.

Despite Bach’s efforts to put his audience in the right frame of mind for the St. John Passion, they were surprised (according to some accounts even shocked) when they heard it on Good Friday, April 7, 1724. I’m pretty sure that Bach himself had not expected this. The passion must have been on his mind already such a long time, and I have no problem picturing this brilliant but nerdy musician who was somewhat incapable of putting himself in the shoes of those with shallower minds. Why I believe the Passion according to St. John must have been on his mind for months already: the tenor aria “Ach mein Sinn” already presents itself in October 1723 in cantata 109 (read more about that here), in November 1723 in cantata 60 (read more about that here), and in January 1724 in cantata 154 (which also has a Vox Christi, read more about it here). Also, the “Herr, Herr” exclamations from the opening chorus first appear as early as July 1723 in cantata 105 (which also has previews of the St. Matthew Passion, read about it here).

Already the opening chorus is of such a dramatic intensity – nobody had every heard anything like it. In the liner notes with his recording, Gardiner says it well: “Even when approaching it from the vantage point of the preceding church cantatas, with their astonishing array of distinctive opening movements, this grand tableau is unprecedented both in scale and Affekt.” What is more, while the instrumental opening suggests lament, the text of the vocal parts turns out to be a praise of Christ as a majestic figure: not a victim, but a victor. Perhaps this vision is what stung the elders and city council members the most, because a year later, in his drastic 1725 revision of the Passion, Bach completely replaced this victorious opening chorus with a lamenting one, later also used as the final movement of the first half of the St. Matthew Passion.

For Easter 1724, on Sunday April 9, Bach performed a cantata from his Weimar years and one from his Mühlhausen years: cantata 31 Der Himmel Lacht, die Erde Jubilieret (discussed here on this blog) and the nowadays well known cantata 4 Christ lag in Todesbanden. Why no new composition for this Easter Sunday? Perhaps he was proud of these cantatas and wanted to show off to the Leipzig congregation and to his colleagues. But most probably he had been extremely busy working on the Passion, and since he was planning no less than four new cantatas for the period between April 10 and 23 of that year, he simply didn’t have time to write anything new.

Watch this live performance by Gesualdo Consort Amsterdam of cantata 4 Christ lag in Todesbanden. It is by no means an impeccable performance, but it is nice to see a live performance of this, and as so often I am moved by Dorothee Mields’ interpretation. I adore how she blends with the cornetto in the alto/soprano duet (starts at 5:27), and her duet with tenor Charles Daniels (a fabulously sensitive and knowledgeable singer, but sometimes overpowered by the orchestra in this performance) is exquisite (starts at 6:10).

Happy Easter!
Wieneke Gorter, April 16, 2017, updated April 3, 2021.

* Bach performed two cantatas on that Saturday March 25, 1724, and he did write new music for the second one.

The Annunciation of Mary, March 25

25 Saturday Mar 2017

Posted by cantatasonmymind in Cantatas, Leipzig, Weimar

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Annunciation, Bach, cantatas, Hanneke van Proosdij, Leipzig, Lent, Luther, Montreal Baroque, Palm Sunday, Rachel Podger, Voices of Music, Weimar

botticelli2c_annunciazione_di_cestello_02

The Annunciation, aka The Cestello Annunciation, 1489, by Botticelli. Uffizi Gallery, Florence, Italy.

In 1714, Palm Sunday fell on the same day as the Annunciation of Mary, March 25. The Annunciation was one of the three Marian feast days Luther kept on the calendar (the other two being the Purification of Mary, February 2, and the Visitation of Mary, July 2).

Thus it happened that in that year, in Weimar, Bach wrote a cantata that is mostly a Palm Sunday cantata, but can also work for the feast of the Annunciation, since that also celebrates the coming of Christ. I squeezed this cantata 182 Himmelskönig, sei willkommen into my post about Bach in Weimar I wrote last year. As I mentioned there, the cantata was repeated a few times in Leipzig, but never on Palm Sunday, as the Leipzig rules dictated that no music was performed during the period of Lent (the 40 days before Easter).

However, the Leipzig council made an exception for the Annunciation, so in 1724 Bach could perform this cantata during Lent, eight days before Palm Sunday, on Saturday March 25. As so often on holidays, there were two cantatas this day, one before the sermon, and one after. The other, newly written, piece for Saturday March 25, 1724, was more literally about the Annunciation: Siehe, eine Jungfrau ist schwanger (Behold, a Virgin is pregnant). The text of this cantata survived, and can be found here, but unfortunately the music is lost.

I still recommend the recording of cantata 182 by Montreal Baroque, but since I wrote my post last year, a terrific live video of the Sonata (instrumental opening) of this cantata has come out on the YouTube channel of Voices of Music, with two fabulous soloists: Hanneke van Proosdij on recorder and Rachel Podger on violin, so I would love to share that here as well. You can find that video here.

Find the text of cantata 182 here, and the score here.

Wieneke Gorter, March 24, 2017.

My favorite sopranos for the third Sunday before Lent

18 Saturday Feb 2017

Posted by cantatasonmymind in Cantatas, Leipzig, Septuagesima

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BWV 144, BWV 84, Dorothee Mields, John Eliot Gardiner, Leipzig, Miah Persson, Phlippe Herreweghe, Septuagesima

workers_vineyard
Parable of the workers in the vineyard by Salomon Koninck. Between 1647 and 1649. Hermitage Museum.

On the third Sunday before Lent in 1724, Bach performed Cantata 144 Nimm, was dein ist, und gehe hin. Read all about this short but wonderful work in my blog post from 2016, in which I discuss an unrivaled recording by Gardiner with mezzo soprano Wilke te Brummelstoete and soprano Miah Persson.

In that cantata from 1724 Bach wrote one soprano aria on the concept of “Genügsamkeit” (being satisfied with what you have), but three years later, he dedicated an entire solo work for soprano to this theme: Cantata 84 Ich bin vergnügt mit meinem Glücke (I am content in my good fortune), featuring the delightful aria Ich esse mit Freuden mein weniges Brot (It is with joy that I eat my meager piece of bread). We can probably take this as proof that Genügsamkeit was very important to Bach.

Find the German texts with English translations of Cantata 84 here, and the score here.

dorothee-mields-100_v-ardaustauschformat
Dorothee Mields

I myself count among my blessings that Herreweghe’s recording of this cantata features one of my favorite sopranos, Dorothee Mields. Read more about her in my post about the Herreweghe sopranos.

I listened to many recordings of this cantata, and I still (2020) love this interpretation the best. Mields is a terrific chamber musician together with the instrumentalists throughout this cantata, listen to the interplay between her and oboist Marcel Ponseele. I feel her voice sounds the most natural in aria “Ich esse mit Freuden mein weniges Brot.” The way she starts “Ein ruhig gewissen” the first time that comes around is just to die for as far as I’m concerned. I also like Herreweghe’s tempos the best of all the recordings I’ve listened to.

Enjoy Dorothee Mields’ singing and her being a terrific chamber musician together with the instrumentalists on Herreweghe’s recording of cantata 84 Ich bin vergnügt mit meinem Glücke on YouTube or on Spotify. The cantata appears on Herreweghe’s album Christus der ist mein Leben from 2007, which also includes two other fabulous cantatas: 95 and 161. If you like these recordings, please consider purchasing (the MP3 of) this album on Amazon.de or on Amazon.com. Or purchase the album on iTunes or whatever platform you prefer. Thanks for supporting the artists!

Wieneke Gorter, February 18, 2017, last updated January 27, 2024.


Come out of your hole to hear a violin concerto

03 Friday Feb 2017

Posted by cantatasonmymind in Cantatas, Christmas, Epiphany, Leipzig

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Bach, Bach Collegium Japan, James Gilchrist, Leipzig, Luther, Masaaki Suzuki, Peter Kooy, Robin Blaze

presentationinthetemple
Presentation in the Temple (1640/1641) by Simon Vouet (1590-1649). Musée du Louvre, Paris.

In many traditions, from pre-Christian European to contemporary American, February 2 marks the end of the dark part of the winter.  Feasts on this day celebrate the daylight, looking ahead to spring, and the start of new things. Growing up in a Calvinist protestant culture in the Netherlands, I wasn’t aware of any of these holidays.

Let’s start with the silly American holiday on February 2: Groundhog Day. If the groundhog (some sort of marmot) comes out of her hole on this day while it is cloudy, spring will be early; if it is sunny and the groundhog will thus see her own shadow when she comes out of her hole, she will be scared and go back inside and spring won’t start for another six weeks. Grown men actually observe the groundhogs on February 2.

People from Celtic cultures celebrate Imbolc or Brigid’s Day on February 2 because it is the midway point between the winter solstice and the spring equinox. The holiday is a celebration of the lengthening days and the early signs of spring. The lighting of candles and fires represented the return of warmth and the increasing power of the Sun over the coming months.

The Catholic feast of Candlemas also originates in pre-Christian times, and originally marked the end of a period of light feasts which started around mid November. After the early Christians established that Jesus was born on December 25, it was easy to declare Saint Martin (Nov 11, 40 days before Christmas) the start of the great Christmas season and February 2 (40 days after Christmas) the end of it. I read that in some countries people leave their Christmas decorations up until Candlemas. I would have loved to have that tradition in the Netherlands too, because I had serious trouble with the bleak, grey, uneventful month of January there. And all procrastinators are now absolved: you didn’t know it, but you were doing the right thing to leave those lights up until February!

The Catholic Church merged Candlemas with the feast of the Purification of Mary and the Presentation of Jesus at the Temple. In the Jewish tradition, a new mother was “unclean” for the first 40 days after giving birth. On the 40th day, she would have to visit the temple for a purification ceremony, and to present her son to the priests. Luther kept this Catholic feast on the calendar, but  focused much more on the Presentation of Jesus at the Temple  than on the Purification of Mary.  What is more, he turned Simeon’s song of praise into a message of “Now I can die in peace.” This is why all five cantatas (BWV 82 (the famous Ich habe genug), 83, 125, 157, and 158) Bach wrote for this holiday are mostly about the joy of dying. But not to worry, the cantata from 1724 is actually very festive.

Listen to/watch cantata 83 Erfreute Zeit im neuen Bunde by the Netherlands Bach Society on YouTube. Shunske Sato, violin and direction; Robin Blaze, alto; Daniel Johannsen, tenor; Stephan MacLeod, bass. I prefer this recording because this cantata is a violin concerto and here we can see one of the best Baroque violinists and Bach interpreters, Shunske Sato, at work.* However for the most magical rendition of the second movement please also listen to the Bach Collegium Japan recording (Natsumi Wakamatsu, violin; Robin Blaze, alto; James Gilchrist, tenor; Peter Kooij, bass)

Find the German text with English translations of Cantata 83 here, and the score here.

The first and third movement  are written like a violin concerto and celebrate the “new” era. According to an excellent study by Dutch musicologist Pieter Dirksen, presented at a Bach Symposium in Germany in 2000, the impressive violin part was most likely written for violin virtuoso Johann Georg Pisendel from Dresden. Dirksen makes a very convincing case that Bach wrote this past Sunday’s operatic cantata 81 and this cantata 83 (both from the same week in 1724) specifically to please musicians and perhaps also dignitary guests from Dresden, giving them the two musical forms the Dresden court favored most: an opera in the form of cantata 81 and a concerto in the form of cantata 83. There are no documents supporting the suggestion that Pisendel was in Leipzig around the time this cantata was played. However, as I have mentioned before in this blog, it seems evident from Bach’s writing around special holidays that there were either guest musicians or colleagues to impress in those weeks. Also, Dirksen gives many plausible examples of links to Dresden in the style and instrumentation of these compositions, and argues that Bach had no other violinist available, including himself, who would have been able to play this and that this is why he didn’t write virtuoso violin solos in any cantatas from the first Leipzig cycle.

The second movement symbolizes the “old” tradition Simon stands for in the Gospel story. In a way he has never done this in any other cantata, Bach sets Luther’s translation of Simeon’s words (“Herr, nun lässest du deinen Diener in Friede fahren …”) to the old Gregorian psalmtone for Nunc Dimittis, which was the Roman version of Simeon’s words. It is likely he wanted to show the Catholic guests from Dresden he was familiar with their tradition too, or perhaps he wanted to honor the Catholic history of this feast day. The very best rendition of this movement is sung by Peter Kooij on the Bach Collegium Japan recording of this cantata. My late mother used to say: “Peter Kooij must have a special line with God.” He definitely has a special line with Bach.

Wieneke Gorter, February 2, 2017, updated February 2, 2020 and February 2, 2023.

*read how Shunske Sato’s playing made me want to write for this blog again in this post

Third Sunday after Epiphany

22 Sunday Jan 2017

Posted by cantatasonmymind in Cantatas, Epiphany, Leipzig

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American Bach Soloists, Bach, Christine Earl, Claire Kelm, Epiphany, James Weaver, Jörg-Michael Schwarz, Jeffrey Thomas, John Abberger, Julianne Baird, Köthen, Leipzig, Steven Rickards

There are four Bach cantatas for this Sunday, the third after Epiphany. Last year I wrote about two of them: cantatas 72 and 73. You can read that post here.

This year I’d like to share a little bit about cantata 156 Ich steh mit einem Fuß im Grabe. I did not grow up with this cantata, my mother didn’t play this one for us. Whether this was because the Harnoncourt recording of this cantata is not very satisfying, or because she liked the three other cantatas for this Sunday much better, I don’t know.

I heard cantata 156 for the first time around 2008 or so, on a recording by American Bach Soloists from 1992, and was blown away by the rich sound of the strings and by the  “groove” the ensemble finds so easily, it seems,  in the opening movement and in the tenor aria. I have not heard such comfort with the rhythm in any other recording of this cantata. It is also a historic recording: it is one of the few ABS cantata recordings on which  director Jeffrey Thomas sings the tenor arias himself. While Thomas’ voice is perhaps not as full as Gerd Türk’s on the recording by Bach Collegium Japan, I enjoy the music-making in this movement so much that it was comfort-music for me in the weeks and months after my mother passed away in 2010, and it is still one of my favorite Bach cantata recordings.

Other soloists on this recording:

oboe: John Abberger; violin: Jörg-Michael Schwarz; counter-tenor: Steven Rickards; bass: James Weaver. Choir sopranos singing in the tenor aria: Julianne Baird, Christine Earl, and Claire Kelm.

Find the German text with English translations here, and the score here.

You might recognize the opening movement of this cantata as the second movement of Bach’s harpsichord concerto, BWV 1056. However, Bach based both the cantata movement and the harpsichord concerto movement on an oboe concerto from Köthen which is now lost.

Wieneke Gorter, January 21, 2017.

New Year’s treasures

31 Saturday Dec 2016

Posted by cantatasonmymind in Cantatas, Christmas, Leipzig

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Barbara Schlick, BWV 122, BWV 248/4, Damien Guillon, Dorothee Mields, Feast of the Circumcision, Howard Crook, Jubeljahr, Mark Padmore, New Year's Day, Peter Kooij, Sarah Connolly, Sunday after Christmas, Thomas Hobbs, Vasiljka Jezovsek

newyearseve
the author on New Year’s Eve, 1970s

There are many Bach cantatas for New Year’s Day, or the Feast of the Circumcision and naming of Jesus. Apart from the fourth cantata of the Christmas Oratorio I discuss here, those are: BWV 190 from 1724, BWV 41 from 1725, BWV 16 from 1726, and BWV 171 from 1729. They are all impressive, usually with trumpets and timpani in the orchestra, but rarely get performed anywhere. I hope that will change sometime.

Today is also the first Sunday after Christmas. If that day did not fall on Third Christmas Day, Bach would write a cantata for that too, as you can see in this overview. It means there is an overwhelming treasure trove of cantatas to choose from today.

The ones I like best are cantata 122 Das neugeborne Kindelein (for the first Sunday after Christmas in 1724) and the fourth cantata from the Christmas Oratorio Fallt mit Danken, fallt mit Loben (for New Year’s Day or the Feast of the Circumcision and naming of Jesus in 1735).

Listen to Herreweghe’s recording of cantata 122 Das neugeborne Kindelein on YouTube. It’s only 14 minutes long, but contains so many jewels. With soprano Vasiljka Jezovsek (stunning performance in the recitative), alto Sarah Connolly, tenor Mark Padmore, and bass Peter Kooij. I love every part of this cantata, but as a child I was most excited about the choruses: they still sounded like pretty Christmas music, but talked about the New Year!

Find the text of cantata 122 here, and the score here.

For Herreweghe’s interpretation of the 4th cantata from the Christmas Oratorio Fallt mit Danken, fallt mit Loben you have two options: There is a beautiful CD recording from 1989, which you can purchase here. Soloists on this recording are soprano Barbara Schlick, tenor Howard Crook, and bass Peter Kooij.

There is also a wonderful DVD recording from 2013, with soloists Dorothee Mields, countertenor Damien Guillon (not singing in part 4), tenor Thomas Hobbs, and bass Peter Kooij. I can highly recommend watching this. This DVD is available at ArkivMusic, Barnes and Noble, and can also be streamed on Amazon Prime.

Find the text of cantata 4 from the Christmas Oratorio here, and the score here.

I love this part of the Christmas Oratorio the best, because of the moving bass-soprano duet, the trio sonata disguised as a tenor aria with two violins, the famous echo-aria for soprano, and of course because it has horns in the orchestra! The presence of horns in the orchestra is the reason this cantata is often skipped in concert performances of the Christmas Oratorio. The entire oratorio is a bit too long for a regular concert program, there are no horns required in any of the other five parts, and natural horn players are expensive and hard to find, so presenters can save on production costs by not hiring any horn players at all.

By the way: Bach never intended for the Christmas Oratorio to be performed as a whole. He wrote each cantata for the six consecutive church Holidays in 1734/1735: First Christmas Day, Second Christmas Day, Third Christmas Day, New Year’s Day (or Feast of the Circumcision), Sunday after New Year, and Epiphany, and the separate cantatas were performed during the church services on those days. The music for the oratorio was largely based on existing choruses and arias from secular works. In this case of the fourth cantata, the opening chorus, soprano aria, and tenor aria all come from BWV 213 Laßt uns sorgen, laßt uns wachen aka Hercules at the Crossroads written in 1733 for the 11th Birthday of Prince Friedrich Christian, son of the Elector of Saxony.

I wish you a good 2017!

Wieneke Gorter, December 29, 2016, links updated December 28, 2019.

A Discovery for Third Christmas Day

27 Tuesday Dec 2016

Posted by cantatasonmymind in Bach's life, Cantatas, Christmas, Leipzig

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Bach, Bach Collegium Japan, Christmas, Leipzig, Peter Jelosits, Peter Kooy, Robin Blaze, trombone

bwv64facsimile
First page of Bach’s original score for cantata 64 Sehet, welch eine Liebe hat uns der Vater erzeiget for the Third Day of Christmas. Staatsbibliothek zu Berlin (Amalienbibliothek), Berlin.

The third cantata of Bach’s Christmas Oratorio was very popular in our house, and it was my sister’s all-time favorite. That is probably why I had never heard the beautiful cantata 64 Sehet, welch eine Liebe hat uns der Vater erzeiget before doing research for this blog, even though it has trombones in the opening chorus and in all three (!) chorales, and Peter Jelosits is singing the soprano aria on the Harnoncourt recording.

Listen to Bach Collegium Japan’s recording of cantata 64 on Spotify. Soloists: Yukari Nonoshita, soprano; Robin Blaze, countertenor; Peter Kooij, bass. With Concerto Palatino: Yoshimichi Hamada, cornetto; Simen van Mechelen, Charles Toet, and Wim Becu, trombones.

Find the text here, and the score here.

Bach wrote this cantata in 1723 and the structure, with the three chorales, is very similar to cantata 40 from yesterday, written that same year.

During his four-week  Advent Break that first year in Leipzig (he repeated a Weimar cantata on the first Sunday of Advent, and was not to perform any music in the churches for the next three Sundays), Bach wrote six new cantatas for the period from December 26, 1723, to January 9, 1724 (cantatas 40, 64, 190, 153, 65, and 154). But that was not all. For Christmas Day 1723, he supplemented cantata 63 from Weimar with a newly written Magnificat. Knowing how hard it is for a choir to sing that Magnificat (on the same level as the Mass in B Minor and the Motets), it is clear that Bach did not have a “break” at all, but was very busy rehearsing his choir in addition to writing all this new music.

Wieneke Gorter, December 27, 2016, Harnoncourt link updated December 26, 2019.

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