Tag Archives: Il Gardellino

Third Sunday after Easter, 1725

22 Sunday Apr 2018

Posted by in After Easter, Cantatas, Leipzig

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christ_taking_leave_of_the_apostles
Christ Taking Leave of the Apostles by Duccio di Buoninsegna, between 1308 and 1311. Tempera on wood. Museo dell’Opera del Duomo, Siena, Italy.

2020 update:  If can afford to financially support the artists, please consider purchasing your favorite recording. Just click on the Amazon or iTunes link at the end of the paragraph that describes the recording.

In 1725, between Easter and Pentecost, Bach set nine cantatas in a row to beautiful poetry by Christiane Mariana von Ziegler: Cantatas 103, 108, 87, 128, 183, 74, 68, 175, and 176. Read more about this multi-talented female librettist, arts benefactor, and fellow Lutheran “preacher” in this post.

The first cantata in this series is Cantata 103: Ihr werdet weinen und heulen, for the third Sunday after Easter in 1725.

My favorite overall recording of this cantata is by Herreweghe, with vocal soloists Damien Guillon, Thomas Hobbs, and Peter Kooij, and Jan Van Hoecke on flauto piccolo. Listen to their opening chorus here on YouTube. Listen to the entire recording by Herreweghe here on Spotify. If you like this recording, please purchase it on Amazon or iTunes.

However for the best energy and intensity in the tenor aria, I prefer Mark Padmore on the Gardiner recording. Listen to their interpretation of the tenor aria here on Spotify. If you like this recording, please purchase it on Amazon or iTunes.

Robin Blaze’s singing and Dan Laurin’s playing in the alto aria on the Bach Collegium Japan recording is exceptional, and perhaps more moving than Damien Guillon’s on the Herreweghe recording. Listen to that aria here on Spotify. And it is a good problem for me, not being able to choose between countertenors 🙂 If you like this recording, please purchase it on Amazon or iTunes.

Find the texts & translations here, and the score here.

Two noteworthy things about this cantata are the dramatic change from sadness to joy, and the use of the sopranino recorder, or “flauto piccolo” in the opening chorus and the alto aria.

The sadness on this “Jubilate” Sunday is because of the Gospel story for this Sunday: Jesus announces to his disciples that he is going to leave them, and that they will go through a period of hardship during which the rest of the world will mock them. Other cantatas Bach wrote for this Sunday are Cantata 12 Weinen, Klagen, Sorgen, Zagen and Cantata 146 Wir müssen durch viel Trübsal. But in the alto recitative (fourth movement), the turning point is announced: “dass meine Traurigkeit in Freude soll verkehret werden” (that my sorrow will be turned to joy). Bach makes a big deal here of illustrating the word “Freude” and then does that again, even more exuberantly in the tenor aria that follows: there the illustration of the word “Freude” is six measures and almost 100 notes long.

Since his arrival in Leipzig, Bach had used recorders in cantatas quite often see this image by Nik Tarasov, but this is only the third time he writes for sopranino recorder, or “flauto piccolo.” The first time was on October 8, 1724, in Cantata 96 Herr Christ der einige Gottessohn, and the second time on March 25, 1725, in Cantata 1 Wie schön leuchtet der Morgenstern.

In both cases, Bach used the sopranino part to illustrate the word “Morgenstern” (Morning Star) in the text, creating an extra constellation over the highest notes of the sopranos with the even higher notes of the recorder. It is not completely clear why Bach uses the sopranino this time, in Cantata 103. There are theories that the instrument is meant to illustrate the “mocking” of the outside world. But, as Bach always paints the entire story of a cantata already in the opening chorus, I think he perhaps might have used the recorder to convey the message of “there will be joy at the end” in the otherwise very sad opening chorus. But who knows, his reason for using the instrument might simply have been that the virtuoso player was in town again, since it was around the time of the big Easter Trade Fair that Bach was writing this music.

Whatever the reason, it is very likely that there was only one person in 1725 among Bach’s colleagues who could play this. When Bach performed the piece again in later years, he changed the accompanying instrument in the alto aria to violin. There are also parts for a transverse flute. Herreweghe, Koopman, and Suzuki use a sopranino recorder in the alto aria, while Gardiner uses violin, and Ponseele (on the Il Gardellino recording) uses transverse flute.

To learn more about this cantata, you can now (2020) watch the excellent introduction (“Workshop”) by Rudolf Lutz of the J.S. Bach Foundation here on YouTube. The J.S. Bach Foundation just added English subtitles this video, so it is now also accessible to those who don’t understand German.

To read more about Bach’s use of recorders, I recommend this article in two parts by Nik Tarasov: Part I, about Bach in Mühlhausen, Weimar, and Köthen, and Part II, about Bach in Leipzig.

Wieneke Gorter, April 22, 2018, updated April 27 & May 2, 2020.

Faltering steps à la Bach & Damien Guillon’s art of singing four consonants in a row

09 Saturday Sep 2017

Posted by in Cantatas, Leipzig, Trinity

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WieFurchtsam

Excerpt from the manuscript of the alto part for cantata 33 (copied out by Bach’s student Johann Andreas Kuhnau), Leipzig Bach-Archive.

It is now the 13th Sunday after Trinity — time for the story of the Good Samaritan. For a sublime cantata that stays close to that Gospel text, read my earlier post about cantata 77 Bach wrote for this Sunday in 1723.

When Bach receives the libretto for cantata 33 Allein zu dir, Herr Jesu Christ in 1724, it is -except for one line- not related to the Bible story at all. Maybe he already knows this, since he himself was probably responsible for selecting the chorale to serve as the basis for this cantata: a hymn of penitence from 1540, asking Christ to be freed of the pressing burden of sins. The part of the libretto that probably moves him the most* is this:

Wie furchtsam wankten meine Schritte,
Doch Jesus hört auf meine Bitte
Und zeigt mich seinem Vater an.
Mich drückten Sündenlasten nieder,
Doch hilft mir Jesu Trostwort wieder,
Dass er für mich genug getan.

How fearfully were faltering my footsteps,
but Jesus listens to my entreaties
and bears witness for me to his Father.
The burden of my sins weighed down heavily on me,
but Jesus’ word of comfort reassures me
that he has done enough for me.

The first line probably made him think of the soprano aria he wrote a little over a year ago, for the ninth Sunday after Trinity in 1723. (click on the link to listen to it). **

The text of that aria is:

Wie zittern und wanken
Der Sünder Gedanken,
Indem sie sich untereinander verklagen
Und wiederum sich zu entschuldigen wagen.
So wird ein geängstigt Gewissen
Durch eigene Folter zerrissen.

How tremble and waver
the sinners’ thoughts
while they bring accusations against each other
and on the other hand dare to make excuses for themselves.
In this way a troubled conscience
is torn apart through its own torments.

Bach is in general also still working on how to get more drama and text illustration into the music of his cantatas without it coming across as too operatic. So after a delicate opening chorus (Gardiner describes this as “an antique ring” in which the ornate beauty of the orchestral setting almost eclipses the inner gem of the hymn setting) and a powerful bass recitative, he writes this alto aria on the moving text. Click on the link to hear the amazing interpretation by countertenor Damien Guillon and the instrumentalists of Belgian ensemble Il Gardellino. Nobody delivers such a fantastic combination of completely “getting” the text and wonderful, seemingly effortless singing.  And listen to how he pronounces the consonants r-ch-t-s in the word “Furchtsam” without any concession to the vowel sounds.

When the libretto finally comes to the only quote of the Good Samaritan story: “I may love my neighbour as myself” in the fifth movement, Bach takes the opportunity to write a striking “love duet,” completely with parallel thirds and sixths that were used for amorous duets in Venetian operas of the time. If you thought that the famous soprano-alto duet from cantata 78 came out of the blue, here is the  artist’s study for it, one week before 🙂

Listen to the entire cantata, performed by Bach Collegium Japan (with Robin Blaze, countertenor; Gerd Türk, tenor; and Peter Kooij, bass), here on Spotify. Find the text here, and the score here.

Wieneke Gorter, September 8, 2017

 

*of course I don’t know for a fact that this was the part of the libretto that moved Bach most. It is the text that moves me most, and of course that is partly because of Bach’s beautiful setting of it.

**and of course I don’t know this for a fact either, but it is the first thing I wrote down when I listened to this cantata, without having read Gardiner’s notes, which state that this alto aria from cantata 33 “bears a striking kinship in mood, subject-matter, and even melodic outline” to the soprano aria from cantata 105. So I am not alone in noticing this.

 

Eardrums and perhaps a connection with Schütz

10 Sunday Jan 2016

Posted by in Cantatas, Epiphany, Leipzig

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Veronese_Jesus_Among_the_Doctors
Paolo Veronese: Jesus Among the Doctors, circa 1560, oil on canvas

Lutherans in the 18th century knew very well that on this Sunday, the first after Epiphany, they should fast-forward twelve years in Jesus’ life, to the story of his parents losing him on a trip to Jerusalem, and then finding him in the temple, conversing with the Doctors. This story often appeared on paintings from the 15th century onward, and the text from Luke was probably as familiar to the Leipzig congregation as the Christmas story :

48. Und da sie ihn sahen, entsetzten sie sich. Und seine Mutter sprach zu ihm: Mein Sohn, warum hast du uns das getan? Siehe, dein Vater und ich haben dich mit Schmerzen gesucht.

[48] And when they saw him, they were astonished. And his mother said to him : ‘My son, why have you done this to us? Your father and I have looked for you with anxiety.’

49. Und er sprach zu ihnen: Was ist’s, daß ihr mich gesucht habt? Wisset ihr nicht, daß ich sein muß in dem, was meines Vaters ist?

[49] And he said to them : ‘How is it that you looked for me?Did you not know that I must be in that which is my father’s?’

In cantata 154 Mein liebster Jesus ist verloren (from 1724, written 3 days after Sie werden aus Saba alle kommen) Bach doesn’t set the scripture literally, except for one of Jesus’ lines of text. He doesn’t let Jesus’ parents talk (as for example Schütz had done 75 years before in his Mein Sohn, warum hast du uns das getan? from Symphoniae Sacrae III) but instead it is “man” in general who thinks he has lost Jesus, and is later happy to have found him again. However, the loss of a child as well as the fear of it happening is something that Bach could relate to, and that drama is palpable in the opening tenor aria.

Listen to cantata 154 by Bach Collegium Japan on Spotify (fabulous singing by Robin Blaze and Gerd Türk)

For those without access to Spotify, listen to cantata 154 by Kuijken on YouTube

Find the German text with English translations here, and the score here.

For the rest this cantata feels almost like a little opera, with the very pretty alto aria asking Jesus to please not hide in the clouds, followed by the appearance of Jesus speaking “Wisset ihr nicht, daß ich sein muß in dem, was meines Vaters ist?” and then the exuberant alto/tenor duet rejoicing in the fact that Jesus has been found. Bach uses two special and wonderful orchestrations in this cantata. In the alto aria he uses a “high continuo” with violins and harpsichord to accompany the voice and the oboes, most probably to illustrate purity and innocence.  And in the alto/tenor duet Bach brings both the violins of the tenor aria and the oboes from the alto aria together, the first violin and first oboe playing the same part, the second violin and the second oboe also playing the same part, as an additional illustration of the happy reunion and the last two lines of text of the duet:

Ich will dich, mein Jesu, nun nimmermehr lassen,
I want never again to abandon you, my Jesus,
Ich will dich im Glauben beständig umfassen.
I want to embrace you constantly in faith.

John Eliot Gardiner, in his terrific liner notes with his recording (scroll down to page 6), states that on the text “O Donnerwort in meinen Ohren” (O thunderous word in my ears) in the opening tenor aria, the orchestra should evoke “ear drumming.” (If you would like to listen to this Gardiner interpretation with tenor James Gilchrist, you can find that here on YouTube). Gardiner also points out that this tenor aria is a cousin to Peter’s Ach, mein Sinn! aria from the St. John Passion. That passion would not be performed until Good Friday of that year, 1724, but in his book Bach: Music in the Castle of Heaven Gardiner suggests that Bach was probably working on the passion, and might have been preparing the people in Leipzig for it. This included introducing them to Jesus (even a twelve-year-old one) as a bass voice. This might explain why Bach somewhat unnaturally “interjects” Jesus’ text “Wisset ihr nicht, daß ich sein muß in dem, was meines Vaters ist?” in between the alto aria and the tenor recitative in this cantata.

With cantata 32 Liebster Jesu, mein Verlangen (from 1726), Bach steps even further away from the literal story of this Sunday. It is now not even “man” anymore who has lost Jesus and then finds him again, but the “soul” in the form of a soprano voice, and Jesus. Herreweghe’s first oboist, Marcel Ponseele, recorded a handful cantatas with his own ensemble Il Gardellino and I was excited to find out that they also recorded cantata 32. Beautiful job by soprano Caroline Weynants and of course Marcel Ponseele himself in the pretty opening aria.

Listen to the entire recording of cantata 32 by Il Gardellino on Spotify

Listen to the entire recording of cantata 32 by Il Gardellino on YouTube

Click here for the German text with English translation of cantata 32

Click here for a vocal score for cantata 32

In closing, some food for thought: Bach incorporates the text of Psalm 84 Wie lieblich sind deine Wohnungen in the fourth movement of Cantata 32 in the soprano voice. Knowing that Schütz also used that same Psalm text at the end of his  Mein Sohn, warum hast du uns das getan?, I wonder if Bach knew that particular Schütz piece and used it as inspiration for this cantata and, who knows, perhaps also for cantata 154, since that one is so operatic, shall we say Schütz-like, in nature and structure …

Wieneke Gorter, January 10, 2016, links updated January 11, 2020.