Weekly Cantata

~ Memories, musings, and movie script fantasies inspired by Bach cantatas, along with recommendations for recordings

Weekly Cantata

Tag Archives: Noëmi Sohn-Nad

Celebrating gratitude: the third time Bach writes for Trinity 14

12 Saturday Sep 2020

Posted by cantatasonmymind in 1723 Trinity season special series, Cantatas, Chorale cantatas 1724/1725, Leipzig, Trinity

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BWV 17, BWV 25, BWV 78, Daniel Pérez, Jan Börner, Noëmi Sohn-Nad, Sören Richter

Jesus Heals Ten Lepers, from the Codex Aureus of Echternach, c. 1035-1040

While my family is not in any direct danger of the fires here in California, and we are lucky in many ways, it has been hard for me to avoid going into serious flight mode this week. What has kept me sane are yoga classes on Zoom, but also a daily gratitude practice, where I write down specific examples of things that went well or that I enjoyed, and count my blessings.

I was comforted to discover this week that Bach also focused on gratitude and joy in the third cantata he wrote for this 14th Sunday after Trinity. The Bible story for this Sunday is the miracle of Jesus healing ten lepers, from Luke 17: 11-19. While Bach’s first two cantatas for this Sunday talk about salvation from sickness, the third one, Cantata 17 Wer Dank opfert, der preiset mich (He who gives thanks, he praises me), from 1726, focuses on the second part of the story (as well as the second part in the painting above): the one man who comes forward to thank Jesus for healing him.

Of all the recordings I listened to, I prefer the live video registration by the J.S. Bach Foundation, released in March 2020. Watch that recording here on YouTube or, if you prefer to listen on Spotify, you can find my playlist here. Soloists are: Noëmi Sohn-Nad, soprano; Jan Börner; alto; Sören Richter; tenor; and Daniel Pérez, bass. I enjoyed listening to all of them.

Find the German texts with English translations of this cantata here, and the score here.

There are two unique aspects to this cantata, especially when you compare it to other cantatas for “regular” Sundays. First, there is no hardship to overcome, no sin to be absolved in this cantata. It is all one big song of praise for God’s benevolence. Quite unusual, but a nice change. Second, Bach writes an “Evangelist” part for the tenor at the start of part II, directly quoting the Bible text:

Einer aber unter ihnen, da er sahe, dass er gesund worden war,
But one of them, when he saw that he was healed,
kehrete um und preisete Gott mit lauter Stimme
turned back and praised God with a loud voice
und fiel auf sein Angesicht zu seinen Füßen
and fell on his face at his feet
und dankte ihm, und das war ein Samariter.
and thanked him, and this man was a Samaritan.

There are only a handful of other cantatas in which this happens, but most of those are very meaningful (Cantata 22 and 42 come to mind). So I don’t think Bach is experimenting. He probably again wants to educate his fellow believers, and perhaps make them see that that part of the story is what the whole cantata is about.

I have to leave it at that, because the other two cantatas for this Sunday are not to be missed either and I don’t want this post to become too long.

Cantata 25 Es ist nichts Gesundes an meinem Leibe (Nothing healthy is to be found in my body), from 1723, starts out with an incredible opening chorus with trombones playing a chorale that begs for salvation. That salvation then appears towards the end of the cantata, in the form of a jubilant soprano aria. Read my blog post from 2016, not only to find links to Herreweghe’s fabulous recording of this cantata (with Hana Blažíková singing the soprano aria), but also to learn why Bach must have felt like a kid in a candy store that particular Sunday.

In 1724 Bach wrote Cantata 78 Jesu, der du meine Seele (Jesus, you [who saved] my soul). After a completely different, but equally beautiful and poignant opening chorus, joy presents itself much earlier, in the music of the second movement: the cute soprano-alto duet that is nowadays probably Bach’s most beloved duet. In my blog post from 2017 I recommend a Rifkin and a Herreweghe recording and I still stand by those choices today. In that post, I praised the opening chorus and the duet, but I completely forgot to discuss an often overlooked movement from this cantata: the tenor aria. I believe that Bach wrote some of his best trio sonatas in the form of tenor arias. About two years ago I started dreaming of a podcast about this underrated aspect of Bach’s compositions, and when I finally have the time and the guts to create it, this aria will definitely be in it.

Wieneke Gorter, September 12, 2020.

Starlight shining on a Trinity cantata

15 Sunday Oct 2017

Posted by cantatasonmymind in Cantatas, Chorale cantatas 1724/1725, Leipzig, Trinity

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18th Sunday after Trinity, Bach, Bach Collegium Japan, Bachstiftung, BWV 103, BWV 96, Christmas, cornetto, Deborah York, Epiphany, flauto piccolo, flute, Franziska Gottwald, J.S. Bach Foundation, Jan Börner, Julius Pfeifer, Maurice Steger, Nik Tasarov, Noëmi Sohn-Nad, Paul Agnew, Peter Kooij, Peter Kooy, Rudolf Lutz, sopranino recorder, St. Thomas Church, Thomaskirche, Ton Koopman, Trinity 18, Wolf Matthias Friedrich

threekings
The Adoration of the Kings, circa 1440. From a series of four boards from the former High Altar of the Heilig-Kreuz-Münsters in Rottweil, Germany.

In the summer and fall of 1724, Bach wrote an entire series of chorale cantatas, meaning that each cantata was based on a hymn. If at all possible, it was to be a hymn associated with that particular Sunday in the church year.  For this 18th Sunday after Trinity, he chose Herr Christ, der einige Gottessohn (Lord Christ, the only son of God). Keep reading to learn why.

When I first wrote about this Cantata 96 Herr Christ, der einige Gottessohn, in 2017, I recommended Ton Koopman’s recording. Listen to that recording here on Amazon, or here on Spotify. (It is not available on YouTube). Soloists are: Deborah York, soprano; Franziska Gottwald, alto; Paul Agnew, tenor; Klaus Mertens, bass; Heiko ter Schegget, sopranino recorder; and Wilbert Hazelzet, transverse flute.

However, since then a wonderful live video registration by the J.S. Bach Foundation has come out: you can find that here on YouTube. This is a terrific recording as well, with the added bonus that you can see the sopranino recorder and all the other instruments. Soloists in this performance are: Noëmi Sohn, soprano; Jan Börner, alto; Julius Pfeifer, tenor; Wolf-Matthias Friedrich, bass; and Maurice Steger, sopranino recorder.

Find the German text with English translation here and the score here.

In the Lutheran Church the chorale Herr Christ, der einige Gottessohn, one of the oldest Protestant hymns, was not so much associated with this 18th Sunday after Trinity, but more with Epiphany/Three Kings (January 6), for its reference to the Morning Star. Bach brings the luster of the Christmas season into this cantata in the most beautiful way. He gives the opening chorus a dusting of starlight by writing a part for flauto piccolo, or sopranino recorder*, over the rest of the vocal and instrumental parts. Since this time it is the altos that have the chorale melody in the opening chorus, Bach can create an ethereal link between the chorus and the flauto piccolo by way of the soprano part in the chorus. In the fifth line of the text, Er ist die Morgensterne (he is the Morning Star), he modulates to the brilliant key of E Major on the word “Morgensterne.”

But why did Bach select this chorale for a Sunday in the Trinity season? It becomes a bit more clear in the alto recitative and tenor aria. They refer to the fact that Jesus is God’s son, not David’s son. This is the only direct reference to the Gospel reading for this Sunday: Jesus giving the Jewish elders a hard time after they had claimed that he was only David’s son, not God’s son (Matthew 22: 34-46).  In the tenor aria Bach features his star flute player again.

In the soprano recitative, the focus changes to Jesus as guiding light, referring to the “he is the Morning Star” text from the chorale. The soprano’s statement that it can be hard to stay on the “right path” is illustrated in the bass aria.

We have heard faltering steps in Bach cantatas before (read my post about that here), but this time Bach offers a more theatrical illustration. In the St. Thomas Church in Leipzig a visual and aural effect would have made this even stronger: the violins, playing when the bass sings “zu rechten” (now to the right), would have stood on the right-hand balcony, the oboes, playing when the bass sings “zu linken” (now to the left) would have stood on the left-hand balcony. Also, in Bach’s rhetoric, right meant good and high, left meant bad and low.

The middle part of this cantata, with the text “Gehe doch, mein Heiland, mit” (My saviour please come with me) always moves me, especially when Peter Kooij sings it (listen to that here on Spotify, with Bach Collegium Japan).

Wieneke Gorter, October 15, 2017, updated October 8, 2020.

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*Since his arrival in Leipzig, Bach had used recorders in cantatas quite often (see this image by Nik Tarasov), but this is the very first time he writes for sopranino recorder, or “flauto piccolo.” The second time was on March 25, 1725, in Cantata 1 Wie schön leuchtet der Morgenstern, and the third time on the third Sunday after Easter in 1725, in Cantata 103 Ihr werdet weinen und heulen.

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