Tag Archives: Paul Agnew

Blogging from Bruges

27 Saturday Jan 2018

Posted by in Cantatas, Chorale cantatas 1724/1725, Leipzig, Septuagesima

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Brugge

I had the privilege of shaking hands with Philippe Herreweghe around midnight on Friday. It was pure coincidence, or serendipity, if you will* and he has no idea who I am, but it was a magical end to an already exciting day at the Bach Academy in Bruges, Belgium.

On that Friday I attended an informative and inspiring lecture by Bach expert Ignace Bossuyt during the day (more about that in a different post), heard a fabulous Bach cantata concert by Collegium Vocale/Herreweghe in the evening, and got to witness a very entertaining interview with Herreweghe late at night. The concert featured Cantatas 186 and 146. It was a feast to see Herreweghe at work, focusing on phrasing and text expression. It was also very enjoyable to experience the rich, well-blended string sound in the orchestra, the terrific oboe playing, the signature sound of the sopranos and altos of Collegium Vocale, and the wonderful work by all four soloists. Bass Peter Kooij stood out for his excellent diction and exquisite tone, tenor Thomas Hobbs for his stage presence and clear voice, and countertenor Alex Potter for his marvelous job in the “Ich und Du” aria from Cantata 146. As always I consider it a blessing to see and hear Dorothee Mields sing. The combination of the sound of her voice and her pronunciation and understanding of the text is something very special and beautiful to behold. I feel lucky that I will get to hear this group of musicians two more times this week: today (Sunday) again in Bruges, and Tuesday in Paris.

 

Time to talk about the cantata for today now: Cantata 92 Ich hab in Gottes Herz und Sinn for Septuagesima Sunday (the third Sunday before Lent), first performed on Sunday January 28 in 1725. For this cantata, Bach had received an extremely long text from his librettist. We don’t know for sure who Bach’s librettist was at this time. Scholars believe it might have been Andreas Stübel, poet, theologian, and emeritus assistant principal of the St. Thomas School. If it was indeed Stübel, he would pass away on January 31, and might already have been ill around the time Bach was working on this Cantata 92. So while there normally might have been a discussion about the libretto between Bach and Stübel, this time Bach might have had to work with what he had.

The result is a creative but extremely long bass recitative (movement 2), and a rather long cantata in total: nine movements in all. Bach had created such lengthy cantatas at the start of his career in Leipzig, during the summer of 1723, but never before during this chorale cantata cycle of 1724/1725.

This Cantata 92 Ich hab in Gottes Herz und Sinn contains arguably the most operatic tenor aria Bach ever wrote, even crazier than the aria from Cantata 81, an equally dramatic bass aria, and an absolutely lovely soprano aria. But what moves me the most in this cantata is the alto chorale with oboe accompaniment (movement 4). It gives me the good kind of stomach ache every time I hear it. On most recordings this chorale gets sung by all choir altos, not just the alto soloist.

Because I appreciate the bass soloist expressing the drama in his recitative and aria as much as the tenor does in his, my favorite “overall” recording of this cantata is the one by Bach Collegium Japan. Find my playlist here on Spotify. With Yukari Nonoshita, soprano; Jan Kobow, tenor; and Dominik Wörner, bass.

A good alternative on YouTube is Koopman’s recording of this cantata. With Deborah York, soprano; Paul Agnew, tenor; and Klaus Mertens, bass. I always love to hear Paul Agnew in operatic arias like this one.

Please find the text of Cantata 92 here, and the score here. And please consider supporting the artists by purchasing the recording you like best:

Bach Collegium Japan recording of Cantata 92 on Amazon

Koopman recording of Cantata 92 on Amazon

 

Wieneke Gorter, January 28, 2018.

* A friend and I were sitting in the back of a tiny cafe when Herreweghe and his wife walked in. He went over to greet some fans in the front of the restaurant, then sat down to eat. While I was contemplating what I would say to them later, once I would be on my way out of the restaurant, Herreweghe got up to use the restroom and walked right by our table. My friend asked him if he would welcome even more compliments, and then we shook hands with him and told him how much we had enjoyed the concert. It didn’t feel like the right time to tell him about my blog, and I was too star struck to think of mentioning that I would be attending two of his other concerts this week.

 

 

 

Starlight shining on a Trinity cantata

15 Sunday Oct 2017

Posted by in Cantatas, Epiphany, Leipzig, Trinity

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threekings

The Three Kings, on one of four panels of an altar from Rottweil, Germany.

I would like to dedicate this post to my friends in the Santa Rosa, Napa, and Mendocino areas who are living with enormous stress and challenges due to the fires raging up there. They can all use a silver lining, and the cantata from 1724 for this 18th Sunday after Trinity has an abundance of it.

All this time in the summer and fall of 1724, Bach was writing chorale cantatas, meaning that each cantata would be based on a hymn, if possible one of the ones associated with that particular Sunday in the church year.  For this reason he chose Herr Christ, der einige Gottessohn (Lord Christ, the only son of God) for this cantata with the same title.

Overall, I prefer Ton Koopman’s recording of this cantata 96 Herr Christ, der einige Gottessohn. Listen to that recording here on YouTube, or here on Spotify. Soloists are Deborah York, soprano; Franziska Gottwald, alto; Paul Agnew, tenor; Klaus Mertens, bass; Heiko ter Schegget, sopranino recorder; and Wilbert Hazelzet, transverse flute.

Find the German text with English translation here.

In the Lutheran Church the chorale Herr Christ, der einige Gottessohn, one of the oldest Protestant hymns, was not so much associated with this Sunday, but more with Epiphany/Three Kings, January 6, for its reference to the Morning Star. Bach brings the luster of the Christmas season into this cantata in the most beautiful way. He gives the opening chorus a dusting of starlight by writing a part for flauto piccolo, or sopranino recorder, over the rest of the vocal and instrumental parts. Because in this opening chorus the altos have the chorale melody (doubled by a cornetto, on this recording played by Arno Paduchn), Bach can create an ethereal link between the chorus and the flauto piccolo by way of the soprano part in the chorus. In the fifth line of the text, Er ist die Morgensterne (he is the Morning Star), he modulates to the brilliant key of E Major on the word Morgensterne.

The alto recitative and tenor aria that follow refer to the fact that Jesus is God’s son, not David’s son. This is the only direct reference to the Gospel reading for this Sunday: Jesus giving the Jewish elders a hard time when they claimed that he was only David’s son, not God’s son (Matthew 22: 34-46).  In the tenor aria, fabulously sung by Paul Agnew, Bach features his flute player again.

The soprano recitative moves the focus to Jesus as guiding light, referring to the “he is the Morning Star” text from the chorale. The soprano’s statement that it can be hard to stay on the “right path” is illustrated in the bass aria.

Please listen to Peter Kooy’s interpretation of this aria on the Bach Collegium Japan recording, here on YouTube. We have heard faltering steps in Bach cantatas before (read my post about that here), but this time Bach offers a more theatrical illustration. In the St. Thomas Church in Leipzig a visual and aural effect would have made this even stronger: the violins, at least in the beginning playing when the bass sings “zu rechten” (now to the right), would have stood on the right-hand balcony, the oboes, playing when the bass sings “zu linken” (now to the left) would have stood on the left-hand balcony. Also, in Bach’s rhetoric, right meant good and high, left meant bad and low.

The middle part of this cantata, with the text “Gehe doch, mein Heiland, mit” (My saviour please come with me) always moves me. I hope that the people affected by the California fires will continue to reach out and that the concerned and caring community will continue to offer support in the weeks and months to come, because this will be a long haul.

 

Wieneke Gorter, October 15, 2017.

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Shaking things up at the start of the second Leipzig cycle

18 Sunday Jun 2017

Posted by in Cantatas, Chorale cantatas 1724/1725, Leipzig, Trinity

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Last_judgement_Bosch
Last Judgement by Hieronymus Bosch, created between 1482 and 1516. Flames, as mentioned in the tenor aria, everywhere on the middle and right panel, “Posaunen” (trumpets) in the middle panel, as mentioned in the bass aria, and God hovering above the clouds (left panel, at top) as mentioned in the chorale at the end of Part I : “So lang ein Gott im Himmel lebt und über alle Wolken schwebt.”

On this First Sunday after Trinity (or “Trinity 1” for short) in 1724, Bach started his second cycle of cantatas in Leipzig.* He was well aware of the importance of this occasion, and wrote one of his most dramatic cantatas for this day: cantata 20 O Ewigkeit, du Donnerwort. The cantata features a wealth of opera-style writing for the soloists, and such a stately French overture, that one wonders if the use of this style was ironic: see, if you behave in this rich, arrogant way, things will end horribly for you. A lesson like this would be fitting for this cantata, because the Gospel  reading for this Trinity 1 Sunday was that of Lazarus and Dives: The poor leper Lazarus lies in front of the rich man Dives’ house, asking him for food every day. Dives ends up in hell when he dies because he didn’t share his blessings/wealth with those in need.

Over the course of writing this blog, whenever a cantata contains significant operatic writing, I tend to give the prize for best recording/interpretation to Gardiner, because he and Harnoncourt seem to be the only ones not shy to “overdo” it in these cases. This time it is no different. I especially love Paul Agnew in the tenor aria and Wilke te Brummelstoete and Paul Agnew together in the duet, where they illustrate the “chattering of teeth” perfectly.  Bass Dietrich Henschel does a good job too, though I’m not sure I prefer him over Peter Kooy on the Herreweghe recording. Listen to Gardiner’s recording of cantata 20 O Ewigkeit, du Donnerwort : here on YouTube

Find the text here, and the score here.

Bach marked this “second beginning” in Leipzig in several different ways, for himself as well as for others:

First of all,  on this Sunday he starts an entire series of new** cantatas, which we now call his chorale cantatas. For nine and a half months, including the entire Christmas season, he would write every cantata according to this same template: the opening movement is a chorale fantasia on the first stanza of an existing Lutheran hymn or chorale, with the tune appearing as a cantus firmus. The last movement has the last stanza of the same hymn as text, in a four-part harmonization of the tune. The text of those choral, outer movements was used verbatim, while the text of the solo, inner movements was paraphrased, but still based on the inner stanzas of the same hymn.

If you believe in the theory that Bach lost his soprano soloist sometime in the spring of 1724, and was having trouble training a new one, this concept of a chorale cantata would have been a brilliant move to solve this problem. This way, Bach still presented a series of impressive cantatas (arguably more impressive than his 1723/1724 cycle), while limiting the rehearsal hours needed with the choir boys. In many of these cantatas, as is the case for today’s cantata 20 O Ewigkeit, du Donnerwort, the choir boys would only have to sing the chorale melody in the opening chorus, and there would be no soprano recitative or aria among the inner movements at all. If in later cantatas in this series the boys would get assigned something a bit more complicated, it would still be based on the chorale melody they already knew by heart, so it would require much less rehearsal time with them.

As if with this dramatic cantata 20 Bach didn’t already make enough of a splash, he most probably intended for the first four chorale cantatas of this 1724 Trinity season to form a set, or at least to present some kind of order,  if you look at the composition form of the opening movement, and which voice has the cantus firmus of the chorale tune in that chorus:

  1. Cantata 20 O Ewigkeit, du Donnerwort: French Overture, with cantus firmus in the soprano
  2. Cantata 2 Ach Gott, vom Himmel sieh darein: Chorale motet, cantus firmus in alto.
  3. Cantata 7 Christ unser Herr zum Jordan kam: Italian concerto, cantus firmus in tenor.
  4. Cantata 135 : Ach Herr, mich armen Sünder: Chorale fantasia, cantus firmus in bass.

We know that Bach liked to use order and symmetry when he wanted to impress other people with a composition. But perhaps he was also thinking of his legacy. When he started composing cantatas at the Weimar court in 1714, albeit on a monthly instead of weekly basis, his first four cantatas formed a similar portfolio of composition styles in the opening choral movements:

  1. Cantata 182 Himmelskönig, sei wilkommen: Choral fugue
  2. Cantata 12 Weinen, klagen, sorgen, zagen: Passacaglia
  3. Cantata 172 Erschallet, ihr Lieder, erklinget, ihr Saiten!: Concerto
  4. Cantata 21 Ich hatte viel Bekümmernis: Motet.

This symmetry with his Weimar days must have been lost on others, even his fellow musicians, since they heard all these Weimar cantatas in Leipzig over the course of the 1723/1724 cycle, but not in this order they were created in Weimar.

In today’s cantata, cantata 20 O Ewigkeit, du Donnerwort, there are more links to other compositions nobody or only a few fans would have noticed: In the music as well as the text, Bach makes some pretty strong references to the first and the last cantata of the 1723 Trinity season. References to the first one (cantata 75, discussed here on this blog) appear in the decision to go back to this long, two-part format, the use of the trumpet as symbol for the heavens, and the illustration in the music of the word “Flammen” (flames). References to the last one (cantata 70, discussed here on this blog) present themselves in the selection of the chorale that talks about the Day of Judgement, and the operatic writing for the soloists, especially the bass and tenor.

After having followed Bach’s weekly compositions during the Trinity season of 1723, I feel it could be interesting to see this cantata 20, the first of the 1724 Trinity season, as the immediate successor of cantata 70, the last of the 1723 Trinity season. I realize that by doing so, I would ignore a few gems from early 1724, and an entire St. John Passion, but I do believe that as educator of his fellow Lutherans, Bach found Trinity season the most important part of the church year, and perhaps sometimes in his mind indeed ignored all the other stuff in between.

During the Trinity season, the theology moves away from the stories about the life of Christ, and instead focuses on the Lutheran doctrine, how one behaves before God, and on doing good deeds. So with this cantata, and the series that was to come, I think Bach wanted to make sure the Leipzig congregations were fully aware that the Trinity season was starting. The text “Wacht auf, wacht auf” (Wake up, wake up!) in the bass aria is testament to this, but also the writing of the opening chorus and the alto-tenor duet: it all makes you sit up and pay attention.

Wieneke Gorter, June 19, 2017.

*Bach had made his Leipzig debut on Trinity 1, 1723, with cantata 75 Die Elenden sollen essen. Read more about that fabulous cantata in this blog post.

**During this period, there will be no repeats of existing cantatas at all. It is stunning to realize that Bach made this huge commitment to himself, knowing how often during the 1723/1724 cycle he “recycled” music from Köthen and cantatas from Weimar.

Second Sunday after Easter 1724

30 Sunday Apr 2017

Posted by in After Easter, Cantatas, Leipzig

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christ-the-good-shepherd
Christ the Good Shepherd, by Bartolome Esteban Murillo, c. 1660. Museo del Prado, Madrid.

We keep following Bach in 1724. For the second Sunday after Easter of that year, he composed cantata 104 Du Hirte Israel, höre. Of all the recordings I listened to, I prefer the one of Ton Koopman with his Amsterdam Baroque Orchestra and Choir, here on YouTube.

Please consider purchasing this recording here on Amazon, or here on iTunes.

Find the text of this cantata 104 here, and the score here.

Agnew
Paul Agnew

My main reason for choosing this recording is tenor Paul Agnew’s fabulous singing. Type his name in the “search” box on this blog and you’ll find more fan mail from me 🙂

But also: this recording has the best balance among the voice parts in the choir in the opening chorus, and Klaus Mertens presents a bass aria I can actually listen to without getting irritated.

This is a very pretty cantata, entirely based on the “good shepherd” theme for this Sunday, using pastoral motifs in the music, oboes in the orchestra, and displaying an innocent character overall, much more so than the more complicated cantata 85 Bach would write for this same Sunday a year later, which I wrote about last year in this post.

Wieneke Gorter, April 30, 2017.

Tenor drama

16 Sunday Oct 2016

Posted by in 1723 Trinity season special series, Cantatas, Leipzig, Trinity

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bwv109_tenormanuscript

Excerpt from the start of the tenor recitative from cantata 109, with “piano” and “forte” marked. Staatsbibliothek zu Berlin, Preußischer Kulturbesitz

For this 21st Sunday after Trinity, Bach wrote cantata 109 Ich glaube, lieber Herr, hilf meinem Unglauben! in 1723.

For overall best performance, I recommend Herreweghe’s recording from 2013, with counter-tenor Damien Guillon and tenor Thomas Hobbs.

Listen to this recording on YouTube. To support the artists, please consider purchasing the entire album on Amazon — a good deal if you like this blog, as it also includes three cantatas I discussed here earlier this year: cantata 44, cantata 73, and cantata 48.

Read the German texts with English translations here, and find the score here.

I love Herreweghe’s interpretation of  the opening and closing chorus as well as Damien Guillon’s singing in the alto recitative and aria.

However, there is an extremely dramatic and unusual recitative and aria for tenor in this cantata which I like better on the Gardiner recording. The recitative is unusual because Bach has two voices/persons speak: the uncertain/fearful voice, marked “piano” in his manuscript (see picture above), and the certain/faithful voice, marked “forte” in the manuscript. According to Gardiner, this feature never appears anywhere else in Bach’s recitative writing.

Just as with the “Storm on the lake” aria from cantata 81, only Gardiner and the fabulous Paul Agnew are able to properly convey the drama of the text and context of this tenor recitative and aria. If at first you think this might be a bit over the top, it is most probably exactly what Bach had in mind. A bit of opera to properly bring out the agony of the text.

Listen to these two movements by Gardiner and Agnew on YouTube: the recitative here, and the aria here.

Bach might have been preparing the Leipzig congregations for the St. John Passion he was planning for Good Friday 1724, as this tenor aria is very similar in dramatic intensity and music to the Ach mein Sinn aria from that passion. Those who know the St. John Passion well might hear other resemblances in this cantata 109.

 

Wieneke Gorter, October 16, 2016

To the Opera!

31 Sunday Jan 2016

Posted by in Cantatas, Epiphany, Leipzig

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Rembrandt_Christ_in_the_Storm_on_the_Lake_of_Galilee
The Storm on the Sea of Galilee by Rembrandt van Rijn, 1633. Formerly at the Isabella Stuart Gardner Museum, Boston, USA. Stolen in 1990.

Cantata 81 Jesus schläft, was soll ich hoffen? from 1724 closely follows the reading for the 4th Sunday after Epiphany: the story of Jesus calming the storm on the sea of Galilee.

In combining masterful text illustration with his theology, Bach presents a powerful drama rivaling a Handel opera. And I was lucky to find two conductors especially not shy of the opera-element in this cantata: Harnoncourt and Gardiner. The recording from 1978 directed by Harnoncourt has a great sense of drama as well as good singing in all the movements. For me it is the most “overall” satisfying recording of this cantata. It was not an easy decision though this week, and the fact that I grew up with the Harnoncourt recording might of course have influenced my choice. Soloists: Paul Esswood, counter-tenor; Kurt Equiluz, tenor; Ruud van der Meer, bass.

Listen to Harnoncourt’s recording of cantata 81 on Spotify

Listen to Harnoncourt’s recording of cantata 81 on YouTube

Read the full German text with English translation of cantata 81

Find the score of cantata 81 here

If you have time to listen some more: The absolute best rendition of the spectacular tenor aria in my opinion appears on the Gardiner recording, with very convincing “waves” in the orchestra (at an even higher tempo than Harnoncourt) and truly marvelous singing by Paul Agnew. Listen to this aria on Spotify.

What to keep in mind when listening:

The reading for this 4th Sunday after Epiphany, from Matthew 8:

23. Und er trat in das Schiff, und seine Jünger folgeten ihm.

[23] And when he entered into a ship, his disciples followed him.

24. Und siehe, da erhub sich ein groß Ungestüm im Meer, also daß auch das Schifflein mit Wellen bedeckt ward; und er schlief.

[24] And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.

25. Und die Jünger traten zu ihm und weckten ihn auf und sprachen: HERR, hilf uns, wir verderben!

[25] And his disciples came to him, and awoke him, saying, Lord, save us: we perish.

26. Da sagte er zu ihnen: Ihr Kleingläubigen, warum seid ihr so furchtsam? Und stund auf und bedräuete den Wind und das Meer; da ward es ganz stille.

[26] And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.

27. Die Menschen aber verwunderten sich und sprachen: Was ist das für ein Mann, daß ihm Wind und Meer gehorsam ist?

[27] But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!

In Western Europe at Bach’s time, there was probably no insight yet that the “sea” in this bible story was actually a large sweet-water lake. Bach’s Lutheran bible talked of a sea, not a lake, and most paintings from the 16th and 17th centuries depict seagulls, cliffs, or port cities in the distance. Of course a storm can also develop on a large lake, but we have to assume that Bach and his librettist had a full-blown storm at sea in mind when writing this. Bach probably never witnessed one, but Gardiner says that one of the theologian books in Bach’s library featured a vivid commentary on this part of the gospel. That book’s author, Heinrich Müller, lived in Rostock, on the Baltic sea. And who knows what interpretations of a “tempesta di mare” by other composers Bach had heard at the opera in Hamburg or seen on copied music which traveling colleagues and students might have brought with them.

Already in the opening aria Bach combines opera with theology. The recorders illustrate the “sleeping” Jesus, but also the loneliness of a life without Jesus/without faith (Bach uses recorders for this purpose more often, for example in the O Schmerz tenor-aria from the St. Matthew Passion (when for a moment Jesus feels he has lost faith), as well as in the Sanfte soll mein Todeskummer tenor-aria from the Easter Oratorio). There is also some hint in the orchestra of the calm before the storm, underlining the anxiety of the question “Was soll ich hoffen?”

The big storm at sea manifests in the tenor aria, equal to a “rage” aria by Handel, with the orchestra and the singer imitating the rolling waves and wind.

Then enters Jesus in the bass arioso, asking his disciples, but also the believers in general, why they didn’t have faith. Dürr remarks that the music is like an “Invention” and is practically a bass duet, with the other “singer” being the continuo. This is also a pivotal point in the cantata, moving from the part without Jesus/faith (nos 1-3) to the part with Jesus/faith.

Another “storm aria” follows, sung by the bass, but this time the storm is somewhat quieting down, and the oboe lines paint a quieter mood. All this to illustrate that Jesus is calming the storm. The alto recitative states/confirms that Jesus has calmed the storm, and is with us, and the chorale (second verse of the beautiful Jesu meine Freude) is the final affirmation:

Unter deinen Schirmen
Beneath your protection
Bin ich für den Stürmen
I am free from storms
Aller Feinde frei.
and all enemies.
Laß den Satan wittern,
Let Satan sniff around,
Laß den Feind erbittern,
let the enemy be exasperated
Mir steht Jesus bei.
Jesus stands by me.
Ob es itzt gleich kracht und blitzt,
Though there is thunder and lightning,
Ob gleich Sünd und Hölle schrecken,
though sin and hell terrify,
Jesus will mich decken.
Jesus will protect me.

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Wieneke Gorter, January 31, 2016, links updated February 2, 2020