Tag Archives: BWV 85

Bach’s busy spring of 1725

15 Saturday May 2021

Posted by in After Easter, Ascension, Bach's life, Cantatas, Leipzig, Trinity

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Trade Fair traffic entering Leipzig, 1820s.

If you don’t feel like reading a long blog post and just want to learn about this Sunday’s cantatas, please watch Rudolf Lutz’ wonderful lecture/improvisation from 2020 about Cantata 44 and 183 here. It is in English. Find my blog post about these same cantatas, highlighting completely different aspects of the pieces, here.

We tend to think that Christmas was the busiest time for Bach in Leipzig, writing cantatas for the three (!) Christmas Days, New Year’s Day, Epiphany, AND all the Sundays that fell in between those days. On the holidays, he would often perform the cantatas twice, once in the St. Nicholas Church, and once in the St. Thomas Church.

While working like this for two weeks in a row does sound crazy to us, we can still relate to it, because the Christmas season is often busy for most of us too.

But especially because of this wanting or needing to relate, I think we often forget that there was another period in the year for Bach in Leipzig that was equally busy: the time from Easter to Trinity. It was perhaps not as non-stop as the Christmas season, but it was much longer in time, and more laden with decision-making, so possibly more draining for the composer. We don’t know.

I would like to go back to my posts from the spring of 2018, when I was following Bach’s writing in the spring of 1725. Going forward, this year, I would like to keep following his cantata compositions from 1725. So let’s look at what this possibly exhausting period looked like for Bach in 1725. All the links in this following list refer to my own blog posts from 2018. The Easter Oratorio was rewritten from a previous work, but every single cantata Bach wrote after that was newly composed that year, 1725.

March 30, Good Friday: The second version of the St. John Passion, with a new opening chorus and several new arias.

April 1, Easter Sunday: First performance of the Easter Oratorio as well as a repeat performance of Cantata 4 Christ lag in Todesbanden (written much earlier in his career)

April 2, Easter Monday: Cantata 6 Bleib bei uns, denn es will Abend werden

April 8, First Sunday after Easter: Cantata 42 Am Abend aber desselbigen Sabbats

April 15, Second Sunday after Easter: Cantata 85 Ich bin ein guter Hirt

April 22, Third Sunday after Easter: Cantata 103 Ihr werdet weinen und heulen

This Third Sunday after Easter, or “Jubilate” Sunday, was also the start of a three-week-long Trade Fair in Leipzig, lasting until Exaudi Sunday (this Sunday). Leipzig had three such events each year (the others were at Michaelmas and at New Year’s). In the 18th century Leipzig had become the centre for trade with Russia, Poland, and England. During the fairs the population of the city would grow to 30,000. Bach did business himself too during these times. He for example timed the publication of his Clavierübung to coincide with these fairs. In addition to that, I imagine that he would have had visitors in his house, and that he was making time to meet with friends and colleagues who were in town during this time.

April 29: Cantata 108 Es ist euch gut, daß ich hingehe

May 6: Cantata 87 Bisher habt ihr nichts gebeten in meinem Namen

May 10, Ascension Day: Cantata 128 Auf Christi Himmelfahrt allein

May 13: Exaudi Sunday (this current Sunday): Cantata 183 Sie werden euch in den Bann tun

May 20, Pentecost / Whit Sunday: Cantata 74 Wer mich liebet, der wird mein Wort halten

May 21, Pentecost Monday / Whit Monday: Cantata 68 Also hat Gott die Welt geliebt

May 22, Pentecost Tuesday / Whit Tuesday: Cantata 175 Er rufet seinen Schafen mit Namen

May 27, Trinity Sunday: Cantata 176 Es ist ein trotzig und verzagt Ding

Wieneke Gorter, May 15, 2021

Good Shepherd Sunday and Memories of visiting Ravenna

17 Saturday Apr 2021

Posted by in After Easter, Cantatas, Chorale cantatas 1724/1725, Leipzig

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The Good Shepherd, mosaic in the Mausoleum of Galla Placidia, Ravenna, 1st half of the 5th century

In the early summer of 2018, my husband, my kids, and me had the good fortune to be able to visit Italy for the first time in our lives. When I was growing up, we usually went to France in the summer vacation, as was normal for families from the Netherlands. I did have Latin in high school, but our class was very small, and trips to Rome where not the norm at that school. In college, I had somehow missed the choir tour to Italy, and had “only” gone on the ones to Spain (three times) and Portugal. So it was a very special treat to me to finally be able to go to Italy, and see several of the art works in real life.

After three relaxing days in the mountains and three wonderful days in Venice, we traveled on to Ravenna. I had gone back and forth about including Ravenna in the itinerary. Would we want yet another stop? Was it worth it to have less time in Umbria as a result of the extra night in Ravenna?

In Venice, we had learned that visiting tourist attractions at 5 pm or later was the best way to avoid the busloads of tourists. So on the morning we left Venice, I emailed the guide in Ravenna I had been corresponding with in the weeks before that we might still want to visit the mosaics with her between 5 and 7 pm, if she was still free. If I could confirm after lunch time? She was fine with that. (Later we learned that the busiest time for the tour guides in Ravenna is the school year, when all the Italian kids come to learn about this important time and place in Italian (art) history, and that most of them are more flexible in the summer).

At 10:30 am, we did a reverse commute on the ferry from the Zattere in Venice’s Dorsoduro neighborhood to Fusina on the mainland, where our rental car had been parked for three nights. We drove to Chioggia and ate a delightful seafood lunch at a no-frills restaurant at the harbor there. Then we confirmed our time with the guide and drove the extremely boring road to Ravenna, still wondering if all this was worth it.

But our visit to the mosaics with the guide was one of the best and most peaceful experiences we had that entire vacation. There was no line at the ticket office, the mosaics were stunningly beautiful, the buildings practically empty that time of day, and our guide was extremely knowledgable and fun to be with (it was hard saying good-bye to her after the two hours). All four of us cherish our memories of that visit.

The most impressive monument to all of us was the Mausoleum of Galla Placidia, because of how well preserved and vibrant the mosaics in that monument are. I had been using the mosaic of Jesus as “The Good Shepherd” already twice on this blog, and it was deeply moving to me to see it there in real life. So I’m featuring it again today.

Jesus as the Good Shepherd is the theme for this Second Sunday after Easter, and it appears in all three cantatas Bach wrote for this Sunday: BWV 104 from 1724, BWV 85 from 1725, and BWV 112 from 1731. I have yet to write about Cantata 112, but have written about Cantata 104 here in 2017, and about Cantata 85 here in 2016.

Wieneke Gorter, April 17, 2021.

The Good Shepherd (2nd Sunday after Easter)

26 Sunday Apr 2020

Posted by in After Easter, Cantatas, Chorale cantatas 1724/1725, Leipzig

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Jesus as “The Good Shepherd,” Catacomb of Priscilla, Rome.
Early Christian fresco, created between the late 2nd and the 4th century. To learn more about the Catacomb of Priscilla, watch this video on Youtube.

While I have been silent on this blog since Palm Sunday this year, of course Bach’s life in Leipzig was far from quiet. In fact, Easter was a time of non-stop work on cantata compositions for him, perhaps even more intense than the Christmas season.*

Today is the second Sunday after Easter, for which Bach wrote Cantata 104 in 1724, and Cantata 85 in 1725, all on the theme of Jesus as “The Good Shepherd.” I have updated the posts I wrote about those cantatas in 2016 and 2017, making sure all the links work, and adding a link to the live performance of Cantata 85 by the J.S. Bach Foundation. If you have some extra time, you can listen to the beautiful sub-group of cantatas Bach wrote after Easter in 1725: BWV 6, 42, and 85. Just follow in the links in my post about Cantata 85.

If you can afford to financially support the artists (especially important now, while they have no income from performances!) please consider purchasing their recordings. I have included links for that too in every post.

Wieneke Gorter, April 26, 2020.

*Before Christmas in Leipzig, he would have the four-week break of Advent, while before Easter he would have been busy rehearsing, rewriting, and performing whichever Passion he performed that year.

Second Sunday after Easter 1724

30 Sunday Apr 2017

Posted by in After Easter, Cantatas, Leipzig

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christ-the-good-shepherd
Christ the Good Shepherd, by Bartolome Esteban Murillo, c. 1660. Museo del Prado, Madrid.

We keep following Bach in 1724. For the second Sunday after Easter of that year, he composed cantata 104 Du Hirte Israel, höre. Of all the recordings I listened to, I prefer the one of Ton Koopman with his Amsterdam Baroque Orchestra and Choir, here on YouTube.

Please consider purchasing this recording here on Amazon, or here on iTunes.

Find the text of this cantata 104 here, and the score here.

Agnew
Paul Agnew

My main reason for choosing this recording is tenor Paul Agnew’s fabulous singing. Type his name in the “search” box on this blog and you’ll find more fan mail from me 🙂

But also: this recording has the best balance among the voice parts in the choir in the opening chorus, and Klaus Mertens presents a bass aria I can actually listen to without getting irritated.

This is a very pretty cantata, entirely based on the “good shepherd” theme for this Sunday, using pastoral motifs in the music, oboes in the orchestra, and displaying an innocent character overall, much more so than the more complicated cantata 85 Bach would write for this same Sunday a year later, which I wrote about last year in this post.

Wieneke Gorter, April 30, 2017.

A good shepherd, a violoncello piccolo da spalla, and a bit of St. Matthew Passion

09 Saturday Apr 2016

Posted by in After Easter, Cantatas, Leipzig

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640px-meister_des_mausoleums_der_galla_placidia_in_ravenna_002
The Good Shepherd, mosaic in the Mausoleum of Galla Placidia, Ravenna, 1st half of the 5th century

There are three beautiful cantatas for this second Sunday after Easter, or “Misericordias Domini” Sunday: BWV 104, 85, and 112. Illustrating the “good shepherd” scripture for this Sunday (John 10, verse 12-16), Bach incorporated pastoral themes or orchestration in each of these cantatas.*

I’ve decided to focus on cantata 85 Ich bin ein guter Hirt, written for April 15, 1725. Of all three cantatas, this is the one I remember the best from my childhood, because of the  tenor aria “Seht, was die Liebe tut.” Also: Last week, I already mentioned the similarities between cantata 6 (for Easter Monday 1725), and cantata 42 (for the first Sunday after Easter 1725). This cantata 85 is the culmination of that “sub group” within the cantatas from 1725.

Which recording to listen to?

While I have good memories of hearing Kurth Equiluz sing the tenor aria on the Harnoncourt recording from 1977, I am enamored by Bach Collegium Japan’s recording of this cantata, and I think this is the best “overall” recording, featuring fabulous soloists Carolyn Sampson, Robin Blaze, Gerd Türk, and Peter Kooij. It is also one of the most noteworthy because of the use of a  violoncello da spalla, played by Dmitry Badiarov.

Listen to Bach Collegium Japan’s recording of cantata 85 Ich bin ein guter Hirt on Spotify. Or better yet, if you can afford to financially support the artists (especially important now, while they have no income from performances!) please consider purchasing the digital versions of Bach Collegium Japan’s recording of cantata 85 on Amazon or on iTunes.

If you prefer to watch a live recording, there is a wonderful recording available on YouTube by the J.S. Bach Foundation. Soloists are Gerlinde Sämann, soprano; Terry Wey, alto; Georg Poplutz, tenor; Markus Volpert, bass; and Martin Zeller, violoncello piccolo.

Back to the Bach Collegium Japan recording: After lovely and convincing singing by bass Peter Kooij in the opening arioso (Jesus saying “I am a good shepherd”), we get a sublime performance by countertenor Robin Blaze of the alto aria “Jesus ist ein guter Hirt,” which also features the unusual violoncello piccolo da spalla. Someone could probably write an entire PhD thesis on the difference between the  violoncello piccolo  “da spalla” (held on the shoulder, like a violin),  and the violoncello piccolo “da gamba”  (held between the legs,  like a cello), and whether Bach meant the one or the other when he wrote a part for “violoncello piccolo.”  Most recordings (Harnoncourt, Gardiner, Coin, Koopman, and J.S. Bach Foundation) feature the one held between the legs, but Bach Collegium Japan’s recording features the “da spalla” variety, played by the same person who built it in 2004, Dmitry Badiarov.

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Dmitry Badiarov demonstrating the violoncello piccolo da spalla

Following this, we hear a radiant soprano solo chorale with oboe accompaniment (which makes me think back to the soprano solo chorale from cantata 6, in that case with the violoncello piccolo “da gamba”), beautifully sung by soprano Carolyn Sampson and expertly played by oboists Masamitsu San’nomiya and Atsuko Ozaki.

And when you didn’t think it could get any better, here comes a tenor recitative which in text and string accompaniment strongly refers to Jesus’ recitative from the St. Matthew Passion “Ich werde den Hirten schlagen, und die Schafe der Herde werden sich zerstreuen.” (Christ, having arrived at the Mount of Olives, reminds his disciples of the prophecy that the shepherd will be slain and the sheep will scatter).

With this only recitative in cantata 85, Bach has gotten everyone’s attention, so now we’re ready for the jewel in the crown of this cantata: the tenor aria “Seht, was die Liebe tut.” It is one of the most lyrical and lovely among all Bach’s tenor arias.

Seht, was die Liebe tut.
See, what love does.
Mein Jesus hält in guter Hut
My Jesus in his own safekeeping
Die Seinen feste eingeschlossen
keeps those who are his own firmly enclosed
Und hat am Kreuzesstamm vergossen
and on the beam of the cross he has shed
Für sie sein teures Blut.
for them his own precious blood.

Again there is a strong association with the St. Matthew Passion both in text and music. In his book Bach: Music in the Castle of Heaven Gardiner makes a very convincing case for his theory that Bach had wanted to perform the St. Matthew Passion on Good Friday 1725, only one year after the St. John Pasion. This didn’t happen because either the council disapproved, or Bach wasn’t ready composing the piece. If Bach had indeed been working on the St. Matthew Passion before Easter 1725, it is no wonder we’re getting glimpses of that monumental work in his cantatas after Easter 1725.

Wieneke Gorter, April 9, 2016, updated April 26, 2020

*I wrote about Cantata 104 for the Second Sunday after Easter in 1724 in this blog post.