Trinity 10: my favorite counter-tenor in the spotlight

Tags

, , , , , , , , , , , , , , , , ,

For this Sunday, Trinity 10, August 1, 1723 Bach wrote cantata 46 Schauet doch und sehet, ob irgend ein Schmerz sei.

This is another exquisite cantata, worth listening to (or worth watching for a bit, see link below for a wonderful video of the opening chorus by Herreweghe live at the Saintes Festival).

I recommend Herreweghe’s recording from 2012, on the same album already discussed in my previous post for cantata 105.

Purchase this recording on Amazon (the album also includes last week’s cantata 105, and two more cantatas from the 1723 Trinity season).

Listen to this Herreweghe recording from 2012 on Spotify.

Or, listen to this same recording on YouTube, via playlist I created (if this shows up as a visual on your screen,  and clicking on the main “play button” results in a “this video cannot be played” message, click on the icon on the top left where it says 1/6, and it should work):

Or watch these same performers in a live video of the opening chorus only from the Festival de Saintes.

Please find the text here, and the score here.

I especially enjoy this cantata because of the beautiful opening chorus, the dramatic bass aria (with terrific tromba da tirarsi playing by Alain de Rudder), and the alto aria.

You’ll recognize the first part of the opening chorus. Bach must have liked this enough to re-use it later as the Qui Tollis in his Mass in B minor. The illustration of the “Schmerz” with two recorders and two oboi da caccia in the orchestra is beautiful.

Last week, with cantata 105, Bach started using features that preluded his passions. In the alto aria in this cantata 46, there is again a reference to the St. Matthew Passion. The pastoral character of the music, as well as the text reference to Küchlein (chicks) make me think of the Sehet Jesus hat die Hand alto aria. I am a huge fan of counter-tenor Damien Guillon. In 2011, I heard him sing for the first time in a live performance of the St. Matthew Passion by Herreweghe in Europe, and have been collecting his recordings since then. He appears on recordings with his own ensemble Le Banquet Celeste, cantata recordings by Herreweghe from 2011 and later, and on several recordings of Marcel Ponseele’s ensemble Il Gardellino. Watch an interview with him (with English subtitles) on YouTube:

Wieneke Gorter, July 30, 2016, links updated August 10, 2023.

Belated Trinity 9

Tags

, , , , , , , , , , , , , , , ,

In the previous episode of this special 1723 Leipzig Trinity series we saw how Trinity 8 marked the start of the shorter cantata, containing only around 6 movements instead of 10 to 14 movements. However, that weeks’ cantata was probably still based on earlier compositions. This means that cantata 105 Herr, gehe nicht ins Gericht could be considered the start of the true Leipzig cantata.

Two striking “Leipzig only” features make an appearance in this cantata: clear references to Bach’s future Passions (see below), and the “corno da tirarsi” (slide horn).

Only three cantatas (Trinity 10’s cantata 46, as well as 162 and 67) show the full name corno da tirarsi written in the manuscript, but there are 27 cantatas from Leipzig requiring a corno in which that part is not playable on a natural horn, so must have been written for this corno da tirarsi as well. Cantata 105 is included in that group. Bach is the only composer who ever mentioned this instrument in writing, and most probably his principal brass player Gottfried Reiche was the only one who ever played it. After Reiche’s death in 1734 Bach did not write for this instrument anymore, and for repeat performances of any cantatas containing a corno da tirarsi part, Bach rewrote it for other instruments. Read more about this in Olivier Picon’s article on the “corno da tirarsi” from 2010

Herreweghe has recorded this cantata 105 Herr, gehe nicht ins Gericht twice: first in 1992 (with soloists Barbara Schlick, Gerard Lesne, Howard Crook, and Peter Kooij), and again in 2012 (with soloists Hana Blazikova, Damien Guillon, Thomas Hobbs, and again Peter Kooij).

Though that first recording from 1992 is excellent, and the soprano aria on that recording has more character to my taste, I recommend the 2012 recording for the following reasons:

  1. At the time of the 1992 recording, no corno da tirarsi was available, which means that the tenor aria on that recording has an oboe accompaniment. The recording from 2012 does feature a corno da tirarsi in this aria.
  2. The “Herr, Herr” exclamations are more prominent in the opening chorus of the 2012 recording, and the tempo of the opening chorus is also a bit faster, which I like.
  3. The 2012 album, which includes three other cantatas, focuses on 1723 Trinity cantatas only, which of course is extra special for this blog’s special 1723 Trinity series.

Listen to this 2012 recording by Herreweghe on Spotify.

Listen to this 2012 recording on YouTube, by way of a playlist I created (it is possible that this only works for readers in the USA):

Support the artists and purchase this recording on Amazon. (it’s always worth it, but this time you’ll get three more cantatas in that same album that will be discussed on this blog in the coming weeks!)

Read the German text with English translations here, and find the score here.

Listen for the “Herr, Herr” exclamations in the opening chorus. They will appear in the opening chorus of the St. John Passion in early 1724. The exquisite soprano aria has no bass instrument in the continuo. Bach will later use that feature more often in other Leipzig cantatas, to either show purity or uncertainty, and it is a strong feature of the Aus Liebe aria from the St. Matthew Passion. And last but not least: when I listen to the bass arioso from this cantata 105, I am strongly reminded of the bass arioso Am Abend da es kühle war from the St. Matthew Passion. The music is not 100% the same, but very similar, and there are also references in the text.

Other stunning features of this cantata 105: the strings accompanying the soprano aria illustrate the “shivering” and “quavering” in the text, and those same “uncertain” strings turn up again in the orchestra part of the closing chorale.

Wieneke Gorter, July 30, 2016, links updated August 2, 2023.

Trinity 8: the start of the shorter cantata

Tags

, , , , , , , , , , , ,

Trinity8

Excerpt from the title page of the manuscript, Staatsbibliothek zu Berlin, Preußischer Kulturbesitz

 

Previously on Weekly Cantata: Beginning on May 30, 1723 (the first Sunday after Trinity) Bach presented a long cantata of 10 to 14 movements each to the Leipzig congregations every Sunday, including cantatas for the special occasions of St. John (Johannis) on June 24 and the Visitation of Mary (Mariä Heimsuchung) on July 2.

However, only a few of these were newly written in Leipzig. The first two cantatas (75 for Trinity 1 and 76 for Trinity 2) were new, but he had probably already prepared them in Köthen, before moving to Leipzig.* For several weeks after that, he wrote almost no new works, but “recycled” creations from his Weimar period, adding recitatives and sometimes changing aria texts to make them better suited for the specific Gospel readings in Leipzig, and adding chorales to make them longer. The only two new works he wrote in Leipzig in those first months were the “additional” cantata 24 for Trinity 4 and the modest cantata 167 for St. John.

With the exception of cantata 167, all cantatas in the first seven weeks after Trinity were 10 to 14 movements long, divided over two parts, one before the sermon, one after.

What changed for this 8th Sunday after Trinity in 1723 (July 18, 1723) was not that Bach stopped recycling older works—scholars think that this cantata 136 Erforsche mich, Gott, und erfahre mein Herz most probably was an assembly of several different unknown compositions from Köthen**–– but that the cantatas became significantly shorter in length: starting with this one for Trinity 8, cantatas will generally be only around six movements long. We don’t know the reason for this: an order or request from the Leipzig Council, Bach’s own decision that it would be too much work to write such a long work every week, or Bach’s experience that the notable members of the congregation would not actually arrive in the church until right before the sermon?

For this cantata 136 Erforsche mich, Gott, und erfahre mein Herz, I prefer the recording by Bach Collegium Japan, because of their interpretation of the opening chorus, alto aria (with one of my favorite countertenors, Kai Wessel), bass recitative (excellent job by Peter Kooij), and tenor/bass duet (the voices of Makoto Sukurada and Peter Kooij are a wonderful match here). Listen to this recording on Spotify.

Read the German text with English translation of this cantata here. Find the score here.

About ten years later, Bach reworked the glorious music of the opening chorus of this cantata into the In Gloria Dei Patris, Amen of his short Mass in A Major (BWV 234). This entire opening chorus is terrific, already from the very beginning: before the fugue even starts, its theme already sounds in the horn part, and then in the soprano part.

The alto aria elaborates on the Doomsday which was already announced three times in the tenor recitative. To make the vocal part of this aria sound a bit more threatening, Bach composed a new, fast middle part for the Leipzig performance. I enjoy listening to Kai Wessel’s voice, which is deep and clear at the same time, and this aria truly showcases his talent and skills.

At first, the closing chorale seems like a normal, “simple” setting, the way it will be in most cantatas after this, but when you pay a bit more attention, you’ll hear that the first violins play a beautiful ornamental part which floats over the vocal lines.

Wieneke Gorter, July 16, 2016, updated August 1, 2020.

*The paper of the manuscripts has been declared “non-Leipzig” paper by the researchers, and the compositions have many similarities and cross-references. Read more about this in the posts about cantata 75 and cantata 76.

**The manuscript is written very neatly, as if existing work was being copied, the opening chorus doesn’t really match the rest of the work in style or key, and the tenor-bass duet is very similar in style to the secular cantatas Bach wrote for the Köthen court.

Trinity 7: another rewrite of a Weimar cantata

unknown-artist-the-miracle-of-the-loaves-and-fishes-st-apollinare-nuovo-ravenna-italy-6th-c

The Miracle of the Five Loaves and Two Fishes, unknown artist, St. Apollinare Nuovo, Ravenna

On the 7th Sunday after Trinity, July 11 in 1723, Bach again (just like last week for Mariä Heimsuchung) reworked a short Advent cantata from Weimar into a two-part cantata for Leipzig, adding recitatives and a closing chorale at the end of each half. but this time he also changed the texts of the arias a bit, to better match the Gospel for this Sunday: Jesus feeding the four thousand with just five loaves of bread and two fishes (Mark 8: 1-9).

What is interesting to me is that the version from Weimar, for the third Sunday of Advent, was based on a Gospel text about John the Baptist (believed to be the person paving the way for Jesus), and that, now in Leipzig, Bach had just finished two cantatas related to  John the Baptist and his mother (see my previous posts).

So I would like to think that, instead of possibly needing to use the Weimar cantata because of being overwhelmed with all the work in his first months in Leipzig, perhaps Bach thought it entirely appropriate to perform this particular cantata at this time, directly after the two weeks of holidays related to St. John.

I recommend the recording of this cantata 186 Ärgre dich, o Seele, nicht by Bach Collegium Japan, with soprano Miah Persson, countertenor Robin Blaze, tenor Makoto Sakurada, bass Peter Kooij, and the noteworthy continuo of Hidemi Suzuki (Baroque cello) and Naoko Imai (organ). Listen to this recording on Spotify.

Read the German text with English translations here.

The opening chorus, unchanged from the Weimar version, plays on the text from the Matthew Gospel about John the Baptist. While John is in prison, he wonders if Jesus is really the Messiah, since he has not displayed any godly or royal character (hence no trumpet in this cantata!), and if it had been worth it to work on his behalf. Jesus then sends some of his disciples to deliver the message “Don’t you be annoyed with me.”

Just as in cantata 147, the arias are absolutely beautiful, and again I can see that the Duke of Weimar didn’t want to let Bach go to Köthen in 1716. The tenor aria is very charming,  the bass aria very cool with the organ accompaniment, and the soprano aria is amazing: a very virtuoso voice part with a string accompaniment that loops back to the chromatic lines from the opening chorus.

Wieneke Gorter, July 3, 2016.

July 2: Feast of the Visitation

Tags

, , , , , ,

jacopo_pontormo_040
The Visitation, by Jacopo Pontormo, ca. 1528, at the Church of San Francesco e Michele, Carmignano, Italy.

On July 2, eight days after Johannis (St. John, the birthday of John the Baptist), the churches in Leipzig celebrated Mariä Heimsuchung (or Visitation of Mary, celebrating the story of a newly pregnant Mary going “back home” to visit her relative Elizabeth, who was six months further along, carrying John the Baptist). It is one of the few Marian feast days the Lutheran Church kept on their calendar, and which is still celebrated on July 2.*

For this holiday in 1723, Bach reworked a short Advent cantata from Weimar into a longer, two-part cantata, with a chorale at the end of each half. This cantata 147, Herz und Mund und Tat und Leben is a truly beautiful and memorable cantata, and for many more reasons than just the famous closing chorale Jesus bleibet meine Freude. What actually stands out the most for me is the incredible trumpet part in the opening chorus and the bass aria, and the beautiful violin accompaniment of the gorgeous soprano aria. All these movements are from the original Weimar composition, which contained only the arias,  the opening chorus, and a different closing chorale (we don’t know which one). For the Leipzig performance, Bach changed the order of the arias, added recitatives to reflect the Gospel reading of the story of the visitation and Mary’s praise to God (the Magnificat), and added a new closing chorale at the end of each half of the cantata.

I recommend the recording by Bach Collegium Japan of this cantata 147 Herz und Mund und Tat und Leben, with wonderful singing by soprano Yukari Nohoshita, countertenor Robin Blaze, tenor Gerd Türk, an excellent performance by bass Peter Kooy, and fabulous playing by Toshio Shimada (trumpet) and Ryo Terakado (violin). Listen to this recording on Spotify.

Support the artists and purchase this CD on Amazon.

If you don’t have access to Spotify, or would love to watch a live performance, I recommend the YouTube video by the J.S. Bach Foundation (Bach Stiftung), with with Hana Blažiková, soprano; Margot Oitzinger, alto; Jakob Pilgram, tenor; and Wolf Matthias Friedrich, bass.

Follow the German text with English translations here.

Continuing on the path of the wild hypothesis I made last week, that many of Bach’s colleagues and students would be in town for these two weeks of holidays, let’s now imagine that many of these visitors were playing in the orchestra for this week’s cantata, thus creating a situation where all orchestra seats were filled, and the musically gifted among the choir boys could actually sing in the choir. Of course I don’t know if this is what happened, and if Bach maybe even planned it this way, but I hope you’ll allow me this indulgence. (We do know from later letters that choir members often had to fill the many vacancies in the orchestra).

Several scholars have suggested that Bach recycled/reworked so many of his Weimar cantatas in the first months in Leipzig because he was overwhelmed. But what if he just really wanted to show off these Weimar cantatas to the Leipzig congregation? Especially the ones originally written for Advent, since he knew he would not be able to perform those in Leipzig at all. (No figural music was allowed during Advent in Leipzig). What if he hadn’t found a librettist yet in Leipzig who matched the talent of Weimar court poet Salomo Franck? What if he wanted to show off the talent and skills of his first trumpet player in Leipzig, the famous Gottfried Reiche, to all the visitors who were in town for this holiday? When we see cantata movements returning in the form of movements of his Lutheran Masses, his Mass in B minor, and repeat performances in Leipzig, we say “he must have been proud of that piece.” Well, when I hear the opening chorus and the arias of Herz und Mund und Tat und Leben, I can understand why the Duke in Weimar didn’t want to let Bach go. Those movements already composed in Weimar are exciting and deeply moving at the same time. Definitely something to be proud of.

We don’t know who the librettist of the new recitatives was, but he or she did a good Lutheran job of teaching the congregation that even though they were celebrating a Marian feast day, they should really not praise her too much, but praise Jesus instead. Bach did an even better job setting these recitatives to music. Listen to all the word painting in the bass recitative, and the musical illustration of the text Er wird bewegt, er hüpft und springet (he is moved, he leaps and jumps) in the alto recitative, describing how John moved in Elizabeth’s womb upon hearing Mary talk of Jesus. The other remarkable thing about this alto recitative is that it has an accompaniment by two oboi da caccia, as Bach would later use in his St. Matthew Passion.

Gottfried_reiche
Gottfried Reiche, principal trumpeter in Leipzig until 1734.

Wieneke Gorter, July 2, 2016.

*In 1969, the Catholic Church moved this day to May 31, after they realized that it is strange to celebrate a mother (Elizabeth) being pregnant after celebrating the birth of her son (John the Baptist), but the Lutheran Church has kept the feast day on July 2.

No cantata for Trinity 5 or 6

Bach wrote a small-scale special cantata for Johannis (St. John, the feast celebrating the birth of St. John the Baptist) and performed it on the feast day, Thursday June 24, 1723. Read about the beautiful cantata in my post about St. John.

The next week, on Friday July 2, 1723, he performed an elaborate, two-part cantata on the feast of Mariä Heimsuchung (feast celebrating Mary visiting Elizabeth, or Visitation).

No cantatas survive for Trinity 5 and Trinity 6, the two Sundays that fall within these two special holiday weeks in 1723, which would have been June 27 and July 4 that year, June 26 and July 3 this year (2016).

Perhaps both these cantatas got lost. It would be a strange coincidence, since only one other cantata from 1723 is missing: the one for Trinity 18, which was right around the feast day of St. Michael.

So we can wonder: did the cantata from Thursday June 24 get repeated on Sunday June 27? And did the same happen the next week: did the cantata from Friday July 2 get repeated on Sunday July 4?

Or, did Bach get dispensation from the Council for the two Sundays since he needed time to rehearse the elaborate cantata for the feast of the Visitation on July 2 with choir and orchestra?

If you don’t want to miss an episode of this 1723 Trinity season series, please consider signing up  to receive an email every time I’ve posted a new story.

Please feel free to share this on Facebook, or forward to anyone you think might enjoy coming along for this ride. Thank you!

Wieneke Gorter, June 23, 2016

 

June 24 = Feast of St. John

Tags

, , , , , ,

Pontormo,_natività_del_battista

Birth of St. John the Baptist, Zechariah writing “His name is John,” by Jacopo Pontormo, c. 1526. Uffizi, Florence, Italy.

In Bach’s time, June 24 was an important feast day, celebrating the birth of John the Baptist. In the Lutheran faith, it is believed that John the Baptist paved the way for Jesus to come into the world, and his birthday was thus dated exactly six months before Jesus’ birthday. Many paintings from the 16th century onward show Mary with a baby Jesus in her lap, while John the Baptist, or St. John, usually depicted as an already standing infant, is looking on or playing with Jesus.

It means that on this day, June 24, 1723, the Leipzig congregation got to hear a new cantata already on Thursday: cantata 167, Ihr Menschen, rühmet Gottes Liebe.

My favorite recording of this cantata is the one by Montreal Baroque, with terrific singing especially by tenor Charles Daniels and soprano Suzie Leblanc.

Listen to this recording on YouTube or on Spotify.

Find the text here, and the score here.

A little more than a week later, on July 2, the church would celebrate the feast of the Visitation (Mary visiting her relative Elizabeth), strongly related to St. John. (Another wonderful cantata for that coming up next week!)

So let’s imagine two consecutive weeks of festival buzz in Leipzig, since both these holidays were important. Thanks to Gardiner’s research, we know that during trade fairs, the Leipzig population would grow to 30,000, and that Bach would often have extra students and colleagues visiting. The feasts of St. John and the Visitation did not fall during a trade fair, but we can assume that there were nonetheless a few hundred, or maybe even a few thousand visitors in Leipzig  for these holidays.

And it really looks and sounds to me as if Bach is showing off to his fellow musicians in the writing of this St. John cantata from 1723. While it is a small-scale and intimately scored work, it showcases impressive composition talent and skills: a lovely tenor aria with wonderful melismas on the word “preiset” (praise), brilliant meter changes in the already striking soprano-alto duet, a bass recitative which gives the listeners a “sneak peek” at the melody of the closing chorale, and a terrific setting of the closing chorale.

The Gospel reading for this day is the declamation by Zechariah from Luke 1: 57-80. Zechariah, the father of St. John the Baptist, has been made mute by Gabriel because he didn’t believe Gabriel’s announcement that he and his wife Elisabeth would have a son. At the time of his son’s birth, Zechariah carves a sign to tell the community “His name is John,” and as soon as he has done this, he regains his voice, and praises God. The unknown librettist of this cantata reworks this song of praise (also known as the Benedictus) into the text for the tenor aria as well as the alto recitative in this aria, sometimes quoting directly from the Gospel.

This past Sunday, in cantata 24, Bach decided to let a recitative blossom out into an arioso at the end, probably to emphasize the text. It was not a new thing, as he had actually often written recitatives this way in Weimar and Köthen. But it created a wonderful effect in cantat 24, and he must have liked it himself, because he uses the same “trick” in this cantata, at the end of the alto recitative as well as at the end of the bass recitative.

The exquisite soprano-alto duet, which at times sounds more like a motet than an aria, moves into a 4/4 canon on the text “was er in dem Paradies,” and then–still within that middle-part–moves smoothly back into 3/4, so when music and text goes back to the beginning, as if it were a standard “da capo” aria, the meter has already been back to 3/4 for a while.

In the bass recitative the Weimar/Köthen characteristic feature of letting a recitative blossom out into an arioso Bach already played with in cantata 24 gets even better: The call to action to see Zachary as an example and now also praise God is illustrated by musically quoting the closing chorale on the words “und stimmet ihn ein Loblied an” (and sing praise unto him). It is a witty joke, which, just like the clever move with the meter in the duet, only fellow musicians would have fully appreciated. But that is just my own humble opinion …

The impressive features of this cantata are more obvious in the closing chorale. As Gardiner points out, and as those who remember cantata 75 might have already heard: Bach wrote the closing chorale of this cantata 167 in the same way he wrote the closing chorales for cantatas 22 (the cantata which he performed as part of his audition in Leipzig in February 1723) and 75 (his debut piece on Trinity 1). While the chorus sings a “standard” chorale setting, the orchestra parts, moving to a walking bass, are completely separate, and form another piece of music around the chorale, just like a beautifully ornamented Baroque frame around an already great painting. In this case the frame is a golden one, because of the extra luster the trumpet part brings to the music.

Wieneke Gorter, June 23, 2016

 

Trinity 4: Two cantatas make one

Tags

, , , , , , ,

Brueghel_the_Blind

Pieter Brueghel the Elder: The Parable of the Blind Leading the Blind, 1568

Previously on Weekly Cantata: For his first three Sundays in Leipzig, Bach presented ambitious, two-part cantatas, the first part before the sermon, the second part after.  On this Trinity 4, June 20 1723, the congregation and the musicians in Leipzig may still have had the trumpets and timpani from the impressive closing chorus of last week’s Ich hatte viel Bekümmernis going through their heads.

Up until now, it seems to all have been part of a plan: Bach probably wrote his cantatas for Trinity 1 (cantata 75) and Trinity 2 (cantata 76) while still living in Köthen, and most likely had also been planning all along to perform cantata 21 on Trinity 3. *

But now what to do for Trinity 4? In his stack of Weimar cantata manuscripts there was a nice one, very closely referring to the Gospel for the day (Luke 6: 36-42), but it was too short, and not very impressively scored.

So, it was time to write a new cantata that could function as Part I, the part before the sermon, and then present the one from Weimar after the sermon, as part II. This newly composed piece became cantata 24 Ein ungefärbt Gemüte. Only four weeks into his new post at Leipzig,  and possibly up to his ears in getting things organized at the St. Thomas School, Bach had not had the time (or the social intelligence, we don’t know) to find a librettist, so for this cantata he used a pre-existing text by Erdmann Neumeister, a Leipzig-trained theologian, who was preaching at the St. Jacob church in Hamburg from 1715 to 1756. Bach may very well have met him there, since this was the same church where he applied for the post of cantor and organist in 1720. Neumeister’s many volumes of cantata texts were published in the early 1700s, and through the excellent library at the castle in Weimar Bach might have had access to these too, as he already used a Neumeister text for his Weimar Advent cantata 61 from 1714.

The recording of cantata 24 Ein ungefärbt Gemüte I like the best is Bach Collegium Japan’s recording, with beautiful singing by countertenor Robin Blaze and tenor Gerd Türk in the arias. Listen to this cantata on Spotify, or purchase the album on Amazon. Read the German texts with English translations here.

Though on a much smaller scale than cantata 75 from three weeks ago, this cantata 24 again displays a wonderful symmetry: Bach emphasizes that the main message “Everything that you want other people to do to you, you should do yourself for them” is at the center of the cantata text. He sets that part of the text to an intricate choral piece with the fullest instrumentation of the entire cantata, including trumpet, and scores the arias and recitatives around this main message much more soberly. In the two recitatives, Bach accentuates the words at the end of each by letting the music blossom out into an arioso in those spots. This happens on this text in the tenor recitative:

Mach aus dir selbst ein solches Bild (Make yourself such an image)
Wie du den Nächsten haben willt! (As you want your neighbour to have)

and in the bass recitative on these words:

So geht es dort, so geht es hier. (These things go on here, there and everywhere.)
Der liebe Gott behüte mich dafür! (That the dear God preserve me from this!)

Then comes Part Two, cantata 185 Barmherziges Herze der ewigen Liebe, written in Weimar in 1715. For this 1723 Leipzig re-creation of it, Bach transposed it from F sharp minor to G minor, since the tuning in Weimar was different than in Leipzig, and had a trumpet play the chorale tune in the opening duet, instead of an oboe.

Of all the recordings I listened to, only Gardiner brings to life the opening duet of this Leipzig version of cantata 185, with a trumpet playing instead of an oboe. Listen to a recording of that first movement by Gardiner, with soprano Magdalena Kozena and tenor Paul Agnew, on YouTube. However, for the wonderful alto rectitative and aria that come next, as well as the bass recitative and aria, I feel the need to switch to Koopman’s recording, with countertenor Kai Wessel and bass Klaus Mertens. Listen to this recording on YouTube, starting with the alto recitative (when you click on this link, it starts at 4m1s into the cantata).

I am too much of a countertenor lover to pass up this heavenly singing by Kai Wessel for Nathalie Stutzmann on the Gardiner recording, but I realize others might prefer it the other way around. I’m also not completely convinced by Gardiner’s argument that Bach is imitating an irritating Weimar preacher in the bass recitative and aria, so while Gardiner’s bass soloist Nicolas Testé very skillfully portrays this interpretation, it is a bit overdone to my taste.

So why not listen to the entire Koopman recording of this cantata?  Well, there’s the strange opening duet: Koopman makes the surprising choice to have the choir sopranos sing the chorale melody with text instead of having an oboe (per the Weimar version) or a trumpet (per the Leipzig version) play that part. This decision is not explained in their liner notes. And while I like soprano Barbara Schlick’s and tenor Guy de Mey’s individual voices, I feel that Schlick’s voice outbalances De Mey’s on this recording.

One wonders: was the new job as teacher at the St. Thomas School and director of the choir a bit overwhelming for Bach, or was he by this time already getting frustrated with the lack of skill and talent among the choir boys? A few years later, he would complain to the council that there weren’t enough strong voices, and that he needed the good instrumentalists among them to fill the many vacant seats in the orchestra, and could thus not use them in the choir. It is interesting to see how, after the many challenging choral pieces in cantata 21 last week, there is only one polyphonic chorus part in the  combined cantatas for today, and only an embellished chorale in the cantata for the feast of St. John the Baptist Bach was preparing for June 24.

Wieneke Gorter, June 18, 2016

*Please note: the numbers we use now for these cantatas are a product of the 19th and 20th century. Bach never gave his compositions numbers, and he must have referred to the cantatas by title only.

Trinity 3: from Weimar, with love

Tags

, , , , , , , , , , , , , ,

Roman de la Rose, Netherlands (Bruges), c. 1490-c. 1500

Only three episodes into this special 1723 Leipzig Trinity season series,  I’m already taking a detour to Weimar. It’s Bach’s fault, because, after the two newly written cantatas he presented on May 30 and June 6, 1723, he “recycled” his Weimar cantata for this third Sunday after Trinity: cantata 21 Ich hatte viel Bekümmernis, written in 1714, or possibly in 1713.

We dont’ know for sure why Bach chose to use an “old” composition this early in his first season (though probably nobody except his own family knew it was not new), but  I think that he couldn’t wait to impress the Leipzig Council and congregation with a composition that was one of his all-time favorites. He had written and performed it at least twice in Weimar, then presented it in Hamburg or Köthen in 1720* and would perform it many more times in Leipzig on future third Sundays after Trinity. Another reason I believe  it was Bach’s plan all along to present this cantata 21 on Trinity 3 in Leipzig: it seems to me that when writing the masterful fugue in the opening chorus of cantata 76, Bach must have had the fugue in no. 6 of cantata 21 on his mind.

Whether it was thanks to the multiple performances during Bach’s lifetime, or to Mattheson mentioning it (however unfavorably!) in his writings, cantata 21 was known among Bach’s colleagues and students throughout the 18th and 19th centuries, and is still one of the most well-known and most frequently performed cantatas today.

Instead of talking about the music, I would like to shine some light on the history of this cantata, and show you that it was not a stand-alone masterpiece that Bach created out of nothing. Most of the findings here below are from  books by Alfred Dürr and Christoph Wolff.

There are parts of this cantata that fit extremely well within the style of the 1714 Weimar cantatas. To hear cantata 21 in this context, if you have time, before you listen to the sinfonia (no. 1) of cantata 21, I invite you to first listen to the sinfonia of cantata 12. They are remarkably similar. Next, just for the fun of it, you might want to listen to the “love” duet from Weimar Pentecost cantata 172 (beautifully sung by soprano Dorothee Mields and countertenor Alex Potter during a streamed concert from 2021)

 Soprano (Soul)

Komm, laß mich nicht länger warten,
Come , let me wait no longer,
Komm, du sanfter Himmelswind,
come, you gentle wind of heaven,
Wehe durch den Herzensgarten!
blow through the garden of my heart

 Alto (Holy Spirit)

Ich erquicke dich, mein Kind.
I refresh you, my child

Liebste Liebe, die so süße,
Dearest love, who are so delightful,
Aller Wollust Überfluß,
abundance of all joys,
Ich vergeh, wenn ich dich misse.
I shall die, if I have to be without you

Nimm von mir den Gnadenkuß.
Take from me the kiss of grace.

Sei im Glauben mir willkommen,
Welcome in faith to me,
Höchste Liebe, komm herein!
Highest love, come within!
Du hast mir das Herz genommen.
You have taken my heart from me

Ich bin dein, und du bist mein!
I am yours, and you are mine!

and compare it to the “love” duet from cantata 21:

Soprano (Soul):

Komm, mein Jesu, und erquicke,

Bass (Jesus):

Ja, ich komme und erquicke

Come, my Jesus, and restore

Yes, I come and restore

Und erfreu mit deinem Blicke.

Dich mit meinem Gnadenblicker,

and rejoice with your look

you with my look of grace

Diese Seele,

Deine Seele,

This soul

Your soul

 Die soll sterben,

 Die soll leben,

that must die

that must live

Und nicht leben

 Und nicht sterben

and not live

and not die

 Und in ihrer Unglückshöhle

Hier aus dieser wunden Höhle

and in its den of misfortune

here from this den of wounds

Ganz verderben.

Sollst du erben

wholly perish.

 you shall be given

 Ich muß stets in Kummer schweben,

Heil! durch diesen Saft der Reben,

I must always be suspended in misery

Salvation! throught this juice of the grape

Ja, ach ja, ich bin verloren!

Nein, ach nein, du bist erkoren!

Yes, oh, yes, I am lost

No,oh, no, you are chosen

 Nein, ach nein, du hassest mich!

Ja, ach ja, ich liebe dich!

No, ah, no, you hate me!

Yes, oh, yes,I love you!

 Ach, Jesu, durchsüße mir Seele und Herze,

Entweichet, ihr Sorgen, verschwinde, du Schmerze!

Jesus, sweeten my soul and heart.

Give way, worries, vanish, pain!

Komm, mein Jesus, und erquicke

Ja, ich komme und erquicke

Come, Jesus, and restore

Yes, I come and restore

Mit deinem Gnadenblicke!

Dich mit meinem Gnadenblicke

 with your look of grace

 you with my look of grace.

Of course none of these are officially  meant to speak of earthly love. But still, both these duets are extremely cute, musically completely similar to opera love duets from that time, and their texts could at least partly be interpreted as such love duets, so I can imagine the Weimar poet and the young Bach must have enjoyed writing these.

To really appreciate “the making of” the opening chorus (no. 2) of cantata 21, it’s worth listening to a magnificent Vivialdi violin concerto and one of Bach’s lesser known organ prelude and fugues, to hear where Bach found the theme for the Ich hatte viel Bekümmernis fugue:

In the spring of 1713, the half-brother of Bach’s employer in Weimar, prince Johann Ernst, “a great lover of music and an incomparable violinist” (according to a testimony by Philipp David Kräuter, a student of Bach in Weimar) went on a study trip, and spent a long time in the Netherlands. Upon his return, he had brought “much fine Italian and French” music with him. One of the pieces was Vivaldi’s Concerto in D minor Opus 3, no. 11  for two violins from Book II of L’Estro armonico (RV 565), published in Amsterdam in 1711.

Listen to this Vivaldi concerto in the award-winning interpretation by the fabulous Rachel Podger with Brecon Baroque on Spotify, or on YouTube

Maybe Bach, an accomplished violinist himself, and the prince played this together after the prince returned in July 1713. Bach rewrote this Vivaldi concerto into an organ concerto (BWV 596), but also used the theme in his organ prelude and fugue in B minor, BWV 544,  written in Weimar as well.  It is in this piece in particular that I can hear the relation with cantata 21 Dürr wants to point out in his book.

About recordings of cantata 21: While Bach Collegium Japan deserves a medal for  taking the trouble to research all the different versions and record the ones from 1720 and 1714 on their volume 6 , and the true 1723 Leipzig version (with trombones added in no. 9 and solo/tutti distinctions in the choruses) on their volume 12, I still like Herreweghe’s recording of this cantata the best, mainly because of the strong, crisp choruses and the music always having long lines and strong sense of direction. Listen to Herreweghe’s interpretation of  this cantata on Spotify or on YouTube.

Update from 2021: find an absolutely stunning performance of the 1720 version (with only soprano and bass soloists) on the YouTube channel of the J.S. Bach Foundation here.

Read the German text with English translations of cantata 21 here, and find the score here.

If you don’t want to miss an episode of this 1723 Trinity season series, please consider signing up to receive an email every time I’ve posted a new story.

Please feel free to share this on Facebook, or forward to anyone you think might enjoy coming along for this ride. Thank you!

Wieneke Gorter, June 12, 2016. Updated June 19, 2021.

*Bach visited Hamburg in November 1720, to apply for an organist and cantor post there. It turned out, however, that the post needed to be “bought” and the job went to a lesser talented but wealthy candidate. Most scholars are confident there was a performance of this cantata in 1720 in either Köthen or Hamburg, based on the surviving manuscripts of the parts. Because it was the Hamburg-based writer Mattheson who criticized the cantata in a letter  in 1725, it is probable that the performance took place in Hamburg during Bach’s visit there.

According to Bach Collegium Japan’s leader Masaaki Suzuki, the 1720 performance featured only a soprano and a bass, with the soprano also singing all the arias and recitatives we know nowadays as written for tenor.

Season 1, episode 2

Tags

, , , , ,

Brunswick_Monogrammist_Great_Banquet

The Parable of the Great Supper / the Great Banquet, by anonymous Dutch painter “the Braunschweig (Brunswick) Monogrammist,” ca. 1525

Trinity season in the Lutheran Church year means no feast days until Christmas, no stories about Jesus’ life in the Gospel texts, and no Vox Christi bass recitatives. To still keep this blog exciting for myself and you loyal readers, I decided to make it into a true weekly series, and will be following all of Bach’s 1723 Leipzig cantatas until Advent, without taking any detours to his Weimar cantatas or later Leipzig cantatas.

A few things that make it irresistible for me to try this: Bach started working  in Leipzig  on the first Sunday after Trinity in 1723 (see last week’s blog post); the dates of the Lutheran Church year in 2016 are practically the same as in 1723 – off by only one day; and I believe that by following this 1723 sequence, we can better imagine how it must have been for the Leipzig audiences (congregation) to hear one cantata after the other, and perhaps get a little insight in how it must have been for Bach himself to write one after the other.

So, here we go with season 1, episode 2:

Previously on Weekly Cantata: Bach arrived in Leipzig on Saturday May 22, 1723,, and made his debut with cantata 75 Die Elenden sollen essen in the Nicolaikirche (St. Nicholas Church) on Sunday May 30, the first Sunday after Trinity.

The second Sunday after Trinity in 1723 marked Bach’s debut in the Thomaskirche (St. Thomas Church). On Sunday June 6, he performed cantata 76 Die Himmel erzählen die Ehre Gottes there, and this one is even more impressive than 75, and includes a festive opening chorus which makes me think of Bach’s later Ascension Oratorio.

There are many similarities between cantata 75 and 76, the most obvious one being that they share the ambitious length of 14 movements in total, divided over two parts. From a superficial point of view, both cantatas start with a psalm text in the opening chorus, have challenging soprano arias, feature bass arias with trumpet, and -never seen again in later cantatas- an instrumental sinfonia at the start of the second part (after the sermon). However there are more (hidden) similarities and cross-references between the two, so that one could almost think about these two first cantatas of the 1723/1724 cycle as a diptych.

I appreciate Gardiner’s interpretation of cantata 76 the most of all recordings I listened to. And the universe will have it that this one was recorded in the Basilique de Saint-Denis (directly north of Paris), which was my subway stop for four fabulous music-filled months in 1994. In his journal from 2000, Gardiner writes that they were very concerned about the enormous size of this Gothic cathedral, and feared that a large audience (needed to balance out the acoustics) wouldn’t show up because it was the night of the France-Italy final in the Euro soccer competition. But everything turned out fine: there were more than 1200 people in the audience, and France won.

Listen to Gardiner’s recording of cantata 76 Die Himmel erzählen die Ehre Gottes on Spotify  or on YouTube, or buy this recording on Amazon.

Cantata 76 starts with a text about heaven: the first and third verse of Psalm 19, Die Himmel erzählen die Ehre Gottes. To illustrate this, the heavenly trumpet (in cantata 75 not introduced until the start of the second half) is heard right away. The fugue on the text “Es ist keine Sprache noch Rede, da man nicht ihre Stimme höre” is fantastic, Bach at his best in my opinion.

After this, the text of the cantata refers to the Gospel reading of the day: the parable of the Great Supper from Luke 14: 16-24 about a man who has invited many guests to a Dinner/Supper/Banquet, receives one cancellation after the other, after which he decides to invite all the beggars and cripples his servant can find, and serves them the dinner instead, not leaving one place open for any of the previously invited guests. All this combined with the “Brotherly love” theme from the Epistle reading of the day: 1 John 3: 13-18.

Another example, though through a completely opposite story as the one from cantata 75, of why it is good to share food and love with others.

Besides the incredible opening chorus, the highlights of this cantata for me are: the soprano aria with violin/cello accompaniment (no. 3), the bass aria with trumpet (no. 5), the incredible sinfonia for oboe d’amore and viola da gamba at the start of the second half (no. 8),  the dramatic, operatic tenor aria (no. 10, fabulously performed by James Gilchrist, including the “shake” Bach wrote on the word “Hasse”), and the alto recitative with viola da gamba (no. 11).

For those who have extra time: listen to the violin/cello duet in the soprano aria accompaniment in an unrivaled (as far as I am concerned) interpretation by Alice and Nikolaus Harnoncourt on their recording from 1976 (scroll to 06:11)

e1712a1a564449d6c9c7a2aad5045250

Nikolaus & Alice Harnoncourt, 1951, before they were married, on tour with the Vienna Chamber Orchestra

Read the German text with English translations of this cantata here, and find the score here.

If you don’t want to miss an episode of this 1723 Trinity season series, please consider signing up  to receive an email every time I’ve posted a new story.

Please feel free to share this on Facebook, or forward to anyone you think might enjoy coming along for this ride. Thank you!

Wieneke Gorter, June 4, 2016, links updated June 12, 2021.