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“Missa Miniatura” by CONTINUUM/Elina Albach Even More Moving in 2025

02 Saturday Aug 2025

Posted by cantatasonmymind in Leipzig, Travel

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Alex Potter, Anna Schall, Arnstadt, Bach, Bachfest 2025, Bachfest Leipzig, Bachkirche, Benedikt Kristjánsson, Bertram Burkert, BWV 232, Continuum Berlin, Daniel Rosin, Elina Albach, Jürg Halter, Johanna Bartz, Joosten Ellée, Joseph Crouch, Lambert Colson, Liam Byrne, Lola Mlácnik, Marie-Luise Werneburg, Mass in B Minor, Nikolaikirche, Philipp Lamprecht, Raphael Höhn, St. John Passion, Thüringer Bachwochen, Thomas Halle, Tobias Berndt, Tobias Knaus, Viola Blache

Missa Miniatura by Ensemble CONTINUUM under the direction of Elina Albach with speaker Thomas Halle, at the Nikolaikirche in Leipzig on June 17, during Bachfest Leipzig 2025. © Bachfest Leipzig/Gert Mothes

I want to tell a story and I want to touch everyone in the audience. People can hate it, and that’s okay, we can talk about it! But I don’t want it ever to happen that someone is leaving a concert of my group saying it didn’t move them in any way.

This is what CONTINUUM’s leader Elina Albach told me when I interviewed her in April 2022, and it still rings true today. For me, CONTINUUM’s Missa Miniatura was the most compelling concert at Bachfest Leipzig 2025, and an even stronger manifesto for peace than when I first heard it at the Bachkirche in Arnstadt in 2022. 

Unless otherwise noted, all quotes in this article are from the interview I had with Elina Albach in April 2022 and have been edited for clarity.

What is Missa Miniatura?

CONTINUUM’s Missa Miniatura is a chamber-music version of Bach’s Mass in B Minor, arranged by Elina Albach for six singers and seven to eight instrumentalists. It is called “Miniatura” not just because it is performed by fewer people, but also because several movements have been cut from the original score. The Christe Eleison, the second Kyrie, the Gratias, the first three Credo movements, and the second Osanna are replaced by spoken texts, written specifically for this production by Swiss author Jürg Halter. In the music that remains, the vocal parts are almost the same as in the original composition.1 Of the instrumental parts, all original notes are played, but sometimes on completely different instruments than the original score asks for, and also divided differently over the various instrumentalists.

This new approach makes for an exciting, captivating, and thought-provoking concert experience. The spoken texts create a story arc in the piece, which, as an audience member, I often miss in performances of Bach’s Mass in B Minor.

Who is Elina Albach and what moved her to create an adaptation of Bach’s Mass in B Minor?

Elina Albach. Photo by Neda Navaee

Elina Albach is an award-winning harpsichordist, and the leader and founder of ensemble CONTINUUM, which has become known for its fresh and innovative approaches to Early Music performance. To the wider Bach audience, Elina Albach is probably best known as one of the creators of the Three-person St. John Passion, which received an OPUS Klassik award for the most innovative concert in 2019 and was broadcast live on Good Friday 2020 from an empty Thomaskirche in Leipzig.2

Regarding Bach’s Mass in B Minor, Elina foremost wanted to give the audience a chance to reflect on what “believing” means nowadays. This is the main reason she wanted contemporary spoken texts to replace the first three movements of the Credo, which contain the words “I believe in one God, the Father almighty, maker of heaven and earth, of all things, seen and unseen. And in one Lord, Jesus Christ, the only begotten Son of God.”

© Bachfest Leipzig/Gert Mothes

She also strongly felt she wanted to reduce the length of the piece, for the practical reason that singing two hours in a row would be too demanding for such a small group of singers, and having an intermission is not an option for her:

    “I prefer not having breaks in a concert. When one tries to build a story, a break just destroys everything. When I try to create a particular atmosphere, I really want to grab the audience’s hands and pull them into the concert.”

Selecting instrumentalists: “It is all about the people.”

What distinguishes Elina even more in the world of classical musicians is that she tends to form an ensemble based on the people she loves to share a stage with. Which exact instruments these people play is secondary. She explains this well in a preview video for Missa Miniatura on her YouTube channel:

    “I look at which personalities would be a perfect fit for this project, even if they play an instrument that wasn’t planned. It is all about the actual person, with their individual background and abilities, their intellect, and their positive attitude —all the elements I require to realize this project.”

This year in Leipzig, this approach created such a compelling energy on stage, that I personally felt more than pulled into it: I wanted to curl up in the middle of it.

Orchestration

Of course, if you put together an ensemble this way, and still want all the notes from the original score to sound, it becomes quite a puzzle to figure out which instrument will play which notes. Elina admitted this process was much more complicated for the Mass in B Minor than for the St. John Passion. But thanks to a six day retreat with all instrumentalists where they tried out several different options, she solved the puzzle beautifully.

Anna Schall, cornetto, and Johanna Bartz, transverse flute
© Bachfest Leipzig/Gert Mothes

Hearing different instruments in the arias and choruses than the ones I’m used to kept me alert as a listener and made the music more transparent. The most striking change was the extreme percussiveness of the “Crucifixus,” which was played on electric guitar, violin, viola da gamba, cello, and harpsichord, with some of the string players playing col legno (with the wooden part of the bow hitting the strings). I felt it illustrated the crucifixion much better than Bach’s original orchestration.

Electric guitar? Yes! Keep reading to find out more about Bertram Burkert. 



A strong connection to Bach’s manuscript

seeing it laying there was just very, very emotional

Through a special collaboration with the Staatsbibliothek (state library) in Berlin, all members of CONTINUUM had the rare opportunity to view several pages from Bach’s manuscript of the Mass in B Minor during their rehearsal week in that same building in February 2022. Elina says:

    “We saw five or six pages. Of course I had checked the whole manuscript on the internet, but seeing it laying there was just very, very emotional. It was wonderful to be able to give all my instrumentalists and singers the opportunity to see it as well. Because I think it’s one thing to be free with the music, to be free with the concept, and to use different instrumentalists. But I am, of course, still very interested in historical performance practice and I get furious if someone is playing the wrong ornaments or the wrong Generalbassaussetzung [basso continuo realization]. So I think that it was just so good to perform this very free version of the B Minor Mass, but sticking to the original autograph we saw in the library.”

Members of CONTINUUM viewing Bach’s manuscript of his Mass in B Minor at the Staatsbibliothek in Berlin. Photos by Alex Potter.


Sensitive and well-balanced ensemble singing

Exciting orchestration aside, this production wouldn’t be as successful as it is without the sensitive and well-balanced ensemble singing by the six fabulous vocalists: sopranos Marie Luise Werneburg and Viola Blache; countertenors Alex Potter and Tobias Knaus; tenor Raphael Höhn; and bass Tobias Berndt. Especially the “Qui Tollis” was fantastic at the concert in Leipzig this year, sung by only four singers, with an incredibly gorgeous entrance by Alex Potter (I already wrote about his “Agnus Dei” aria in my previous post).  

From top left: alto Alex Potter, bass Tobias Berndt, alto Tobias Knaus, sopranos Viola Blache and Marie Luise Werneburg, tenor Raphael Höhn. © Bachfest Leipzig/Gert Mothes

How the text became a manifesto for peace

The premiere of Missa Miniatura was set for March 3, 2022, in Berlin. Author Jürg Halter had already finished the texts, to be spoken by actor Thomas Halle during the performance, when, on February 24, Russia invaded Ukraine. It made Halter delete all his words and write new, more personal ones. He finished the texts during the night of March 2. Elina adds:

It’s such a huge privilege standing there, performing and making music, while only 700 or 800 kilometers from Berlin, people are dying.

    “For me at least, and I think for all of us in the first performances, it was very, very moving because we felt it’s such a huge privilege standing there, performing and making music, while only 700 or 800 kilometers from Berlin, people are dying. The text finishes with the words ‘I want to see you all laughing in peace,’ after which the ‘Agnus Dei’ and ‘Dona Nobis Pacem’ [Grant us Peace] come. Thus, the whole concert is now a manifesto for peace and against war and cruelty. It has gained that additional layer, which is good.”

Jürg Halter. Photo by Rob Lewis.

Here’s an excerpt of the First Reading, which in the performance comes right after the first Kyrie:

“Ich zweifle an uns Menschen. Ich will nicht glauben, dass ich nicht mehr glauben kann. Ich kann nicht mehr glauben, weil ich weiß. Ich weiß, dass nachdem ich als Kind vom Holocaust erfuhr, mein Zweifeln begann. Meine Gebete wurden mehr und mehr zu Anklagen. Je mehr ich über die dunkle Geschichte unserer Spezies erfuhr, desto weniger konnte ich glauben, dass wenn es tatsächlich einen Gott gäbe, er es zulassen würde, dass Menschen durch Menschen vernichtet werden – denn weshalb um alles in der Welt würde er als Allmächtiger so etwas geschehen lassen? Friede auf Erde den Menschen guten Willens? Nein – was ist schon nur mit all den Verbrechen, die im Namen des vermeintlich Guten, im Namen Gottes begannen werden? Ist Gott ein Zyniker? Ich bin verzweifelt. Ich weiß nur, was ich zu wissen glaube. Ich sehe nur: Die große Herrlichkeit gebärt auch die große Schrecklichkeit. Zweifle nicht – aber ich zweifle!”

German text by Jürg Halter, © 2022; English translation by me, with help from DeepL Translator

I doubt us humans. I don’t want to believe that I can no longer believe. I can no longer believe, because I know. I know that my doubts began when I learned about the Holocaust as a child. My prayers started to sound more and more like accusations. The more I learned about the dark history of our species, the less I could believe that if God actually existed, he would let humans destroy other humans – because why on earth would he, as the Almighty, let something like that happen? Peace on earth to people of goodwill? No – what about all crimes committed in the name of the so-called Good, in the name of God? Is God a cynic? I am desperately confused. I only know what I have come to believe. All I can see is that great glory also gives birth to great horror. Doubt not—but I doubt!

At the time of our interview, Elina suggested they might change the texts in a year. But of course, over the past three years, there have been only more reasons to wish for peace, not less. On June 17, 2025, this horrific reality hit me hard as the concert in the Nikolaikirche was starting. So this First Reading affected me more this time, perhaps also because Thomas Halle read it, in my humble opinion, with more confidence and conviction than he did in 2022.

Electric guitar? Yes! And another moving story about a plea for peace 

Bertram Burkert © Bachfest Leipzig/Gert Mothes

Electric guitarist Bertram Burkert provided a new aspect to the production this year in Leipzig. He did an amazing job playing the notes percussionist Philipp Lamprecht used to play on marimba in previous performances of this piece. His interpretation was completely convincing and very musical. He also played a stellar improvisation to help the spoken text that replaces the first three Credo movements flow into the “Et incarnatus est.” It made the “Et incarnatus est” as poignant as three years ago, albeit in a completely different way. After the concert Elina told me enthusiastically how wonderful it was for her to find a person coming from the jazz world who also loves Baroque music and has such an open mind about combining different styles and traditions of music.

“Schwerter zu Pflugscharen” (Weapons to Plowshares) poster in the Nikolaikirche in Leipzig.

In the “friends and family” row on the second balcony of the Nikolaikirche in Leipzig, my seat was next to a lovely German couple. When I talked to them after the concert, they turned out to be Bertram’s parents. They had traveled there from Weimar and the concert had moved them too. As people who have their roots in church music, they were deeply touched to see and hear their jazz musician son perform Bach, but also moved that they found themselves in the Nikolaikirche. They reminded me this is where the peaceful protests against the GDR had started in the 1980s.3 Nowadays, there are still posters in the Nikolaikirche advertising the Monday evening “Friedensgebet” (prayer for peace), which has been held there every Monday evening since 1982.

When Bertram’s parents told me that during the first 10 years after the fall of the Iron Curtain, they thought this peace was going to last forever, I had to think of Halter’s text in Missa Miniatura‘s Second Reading:

    “Never has peace been anything but a long or short phase between wars. You have to be insane to believe in world peace – I would like to be insane. Is that already a profession of faith?”

Let’s talk about it

CONTINUUM’s Missa Miniatura was a great success, not miniature at all in its impact on the audience. Please let me know in the comments if you heard this production at any time over the past three years, how it moved you, and if it made Bach’s Mass in B Minor more transparent for you. Remember, even if you hated it, “we can talk about it!” 🙂

CONTINUUM receiving applause in the Nikolaikirche. Photo by Stefan Haupt.

My heartfelt thanks to Marie-Luise Werneburg, Viola Blache, Alex Potter, Tobias Knaus, Raphael Höhn, Zachary Wilder, Tobias Berndt, Thomas Halle, Johanna Bartz, Anna Schall, Lambert Colson, Joosten Ellée, Liam Byrne, Bertram Burkert, Daniel Rosin, Joseph Crouch, Lola Mlácnik, and Philipp Lamprecht for the two concerts I attended in 2022 and 2025. And to Elina Albach for making time for the interview in 2022, for answering my additional questions this week, for her playing and directing, but most of all for her powerful and inspiring energy!

Wieneke Gorter, August 2, 2025.

Continuum at the Nikolaikirche in Leipzig, June 17, 2025. © Bachfest Leipzig/Gert Mothes
  1. Only in the Osanna, instruments are taking over some of the notes from the vocal lines, and the tenor and bass singers are „jumping“ between both choirs. In the end, all notes are played or sung.  ↩︎
  2. The Three Person St. John Passion (or “Johannes Passion zu Dritt” in German) is Bach’s St. John Passion, arranged by Elina Albach, tenor Benedikt Kristjánsson, and percussionist Philipp Lamprecht for tenor solo, percussion, and organ/harpsichord. The only parts that are eliminated are the tenor arias (yes, that is correct: the tenor sings all the arias except his own) and most notes of the choir are played by harpsichord and percussion. In concert performances of this adaptation, the chorales are sung by the audience. This production became widely known on and after Good Friday 2020, during the Corona pandemic, when it was livestreamed from the St. Thomas Church in Leipzig. Several chorales had been pre-recorded by Bach choir members from all over the world, and these were edited into the live performance. ↩︎
  3. A good explanation of Leipzig’s role in the peaceful revolution of 1989 can be found here. ↩︎

Bachfest Leipzig 2025

09 Wednesday Jul 2025

Posted by cantatasonmymind in Cantatas, Leipzig, Travel

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Adina Apartment Hotel Leipzig, Alex Potter, Anna-Sylvia Goldammer, Apartmenthotel Quartier M., Bach, Bach Akademie Stuttgart, Bach-Archiv Leipzig, Bachakademie Stuttgart, Bachfest 2025, Bachfest 2026, Bachfest Leipzig, Bachfest Leipzig 2025, Bachfest Leipzig 2026, Bachfest Malaysia, Bachstiftung, BWV 198, BWV 20, BWV 233, BWV 79, Christiane Mariana von Ziegler, Christiane Mariane von Ziegler, Collegium Vocale Gent, Continuum Berlin, David Chin, David de Winter, Elina Albach, Gardiner, Hans-Christoph Rademann, Heinrich Schütz, Innside Leipzig, J.S. Bach Foundation, J.S. Bach Stiftung, Johann Hermann Schein, johann-sebastian-bach, Koopman, linden trees, Maria Küstner, Merseburg, Merseburger Dom, Michael Maul, Miriam Feuersinger, Motel One Leipzig, Nikolaikirche, Patrick Grahl, Philippe Herreweghe, Rick Fulkner, Romanus-Haus, Rudolf Lutz, Schütz, Schein, Solomon's Knot, Thomaskirche, Tobias Berndt, Tomáš Král, Wir glauben all an einen Gott

Romanus-Haus in Leipzig, the house where poet Christiane Mariane von Ziegler held salons in the 1720s and 1730s.

I visited Bachfest Leipzig again this year, from Tuesday evening, June 17, through Sunday, June 22, attending eight concerts in six days. Read my highlights below, and please subscribe to this blog so you don’t miss future posts. I joined a festival trip to Merseburg, took walks, caught up with friends from all over the world, and met some new fellow Bach lovers. For me, the camaraderie has almost become a more important reason to return each year than the concerts.

That said, next year’s cantata programming is not to be missed, with Herreweghe AND Lutz AND Rademann, so if you would like to attend you should probably get organized – my tips for that at the end of this post.

Summer in Leipzig

June is the perfect time of year in this city. People are out on café terraces everywhere, and walking in the streets. Then there’s the summer green: entire rose bushes for sale on the street in the middle of the center, and linden trees in bloom wherever you go. The scent of linden delights me, and I learned something new about them this year, thanks to our Bachfest tour guide Anna-Sylvia Goldammer on the organ trip to Merseburg: Leipzig has apparently always been full of linden trees! The latin word for Leipzig, Lipsi, was derived from the Slavic word for linden tree, lipa. Most of downtown, inside the ring, is car-free, with only taxis and necessary vehicles allowed in. This makes it feel safe and, dare I say it, more walkable than Amsterdam.

The free performances can be the most meaningful

Inspired by a seatmate on the trip to Köthen last year, I attended more of the free or almost-free performances this year. You can still fully enjoy the camaraderie with other Bach fans and hear beautiful music without spending a fortune. There are no assigned seats for the church services, so as long as you line up early, you can enjoy the best view for free.

This year I had missed the free performances on the market square, but on Saturday morning, June 21, I was so lucky to attend an unforgettable, absolutely exquisite rendition of the duet from Cantata 79 Gott der Herr ist Sonn und Schild by soprano Miriam Feuersinger and baritone Tobias Berndt during the “Mette” (morning service) in the Nikolaikirche. The Sunday morning service in the Thomaskirche was special too. The service was a reconstruction of what a church service in Bach’s time would have been like (I could write an entire blog post about that!), I got to hear Johannes Lang play the organ, Tomáš Král sing the bass arias in Cantata 20 O Ewigkeit, du Donnerwort, and tenor Patrick Grahl sing not only the tenor aria in that cantata but also the cantor-bits in the service as well as the reading from the New Testament (yes this was sung, beautiful!). But I also happened to sit and sing (in the congregational singing) next to the 80-year-old father of choir director Maria Küstner. With great determination he had climbed all the stairs to the balcony, even though he was walking with a cane. When after the service I thanked him for his clear and confident singing, he told me that decades ago, on frequent car trips between Leipzig and Berlin, he would sing Luther’s “Wir glauben all an einen Gott” (one of the Lutheran chorales we had just sung in the service) to keep himself and the family awake. I forgot to ask him if this was still during GDR time, but it might very well have been.

Catching up with David Chin

This year I also finally had the opportunity to have lunch with David Chin, director of Bachfest Malaysia and creator of the excellent documentary Encountering Bach which I have referenced already a few times on this blog. We started conversations on Facebook during the Covid pandemic after David published his first episodes of the documentary, then met in person at the Thüringer Bachwochen in 2022, but only managed to say a few quick hellos at last year’s Bachfest. So grateful it worked out to talk this year!

Concert highlights: Alex Potter and David de Winter

Alex Potter in the Nikolaikirche on June 17. Photo courtesy of Sascha Wolff.

I had only just arrived to Leipzig on Tuesday June 17. I had not even unpacked yet, but I had a chance to hear “Missa Miniatura,” Elina Albach’s adaptation of Bach’s Mass in B Minor again, and I am a big fan of that production. So I ate a quick dinner and made it to the Nikolaikirche just in time. Alex Potter’s stunning rendition of the Agnus Dei at this concert was definitely a highlight of this Bachfest for me. In order to have a bit more acoustic, he had climbed up a few steps so he stood directly under an arch in the Nikolaikirche. Thanks to Sascha Wolff for capturing that moment on photo. After this aria I felt “we can now all die happily.” The other aria that transported me to a similar state of bliss was David de Winter’s “Der Ewigkeit saphirnes Haus” from Cantata 198 Laß, Fürstin, laß noch einen Strahl with Solomon’s Knot on Friday, June 20, in the Evangelisch-Reformierte Kirche. I had never heard this aria sung so beautifully.

Bach’s “50 best cantatas” by Lutz, Herrewege, and Rademann, Vox Luminis, Koopman, and Gardiner in 2026 – how to get organized

Disclaimer: I’m not getting paid to write this. Below is a reflection of my personal opinion and personal interpretation of the information that is available at the time of writing this blog post. I do not accept responsibility if your experience is different. I just thought it might be helpful to curate the information from various websites for you.

Anyone reading this who has visited Bachfest in the last few years: please feel free to add your own advice in the comments. Thank you!

Next year’s cantata programming at the festival is going to be a hit parade of the “50 best cantatas” (chosen by the audience, read more about the how and why in this interview with festival director Michael Maul by blogger Rick Fulkner) with two concerts each by Herreweghe, Lutz, Koopman, Gardiner, Rademann, and Vox Luminis. Here are my tips to get organized:

If you already know you want to attend all 12 cantata concerts (= two concerts per day, six days in a row, of two to three cantatas each, each cantata preceded by a motet by Schütz or Schein), you can purchase your “packet” here. You’ll go through two seat selection screens, one to select your seat for the Thomaskirche (the screen doesn’t specify this, but it is the seatmap that has the stage at the bottom, and “Südempore” on the right), and, once you have clicked the checkout button, another one for the Nikolaikirche (not specified either, but this is the map that has the stage at the top and 1. Empore and 2. Empore).

Please note for Thomaskirche:

  • For concerts with choir and orchestra, the performers are located on the organ loft of the Sauer-organ (the bottom of the seating map).
  • The majority of the pews downstairs, where the sound is likely best, have their backs to the performers. Many people don’t mind this, but it surprised me. Thus, if it is important for you to see the performers, choose a premium seat (yellow on the map) on one of the balconies, where the sound is wonderful too.
  • Some seats on the Empore (balconies) have partially blocked views of the performers due to large pillars, even the premium seats are not all equal, so don’t get your hopes up too much.

Please note for Nikolaikirche:

The sound is good everywhere in the church, but most seats on the balconies have limited leg space, so keep that in mind if you are tall, since these cantata concerts will be pretty long. The Bach Museum shop sells cute portable cushions for making your church pew seat more comfortable, see picture on the left, pillow folded in half. I also saw people who traveled with inflatable pillows.

If you want to pick and choose, only want to go to one concert per day, or don’t want to commit to spending a thousand euros just yet, mark your calendar:

  • November 11, 2025: Advance sales start for Patrons of the Bachfest/Bach-Archiv Leipzig and for members of the Neue Bachgesellschaft.
    • Become a patron of the Bachfest here (access to VIP seating for three concerts or more, depending on level of giving).
    • Become a member of the Neue Bachgesellschaft here (no special seating, just the earlier access to ticket sales).
  • November 25, 2025: Regular ticket sales start.

Where to stay: People I met had good experiences at Innside (hotel directly across the ring from the Thomaskirche, in a nice neighborhood), Motel One (close to the Nikolaikirche), and Adina Apartment Hotel (apartments close to the Nikolaikirche, 24-hour reception, pool, restaurant, bar). I myself stayed in Apartmenthotel Quartier M. which I loved because of the excellent organic supermarket on the ground floor of the same building, the good price, and the short walking distance to the Thomaskirche.

Copyright Wieneke Gorter, July 9, 2025.

Bach Cantatas for Christmas – 1724 and 1734 editions

23 Monday Dec 2024

Posted by cantatasonmymind in Cantatas, Chorale cantatas 1724/1725, Christmas, Epiphany, Leipzig

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Alex Potter, Antonia Frey, baroque-music, Bart Aerbeydt, Bernhard Bechtold, Carine Tinney, Charles Daniels, Christmas, Christmas Oratorio, Collegium Vocale Gent, Concerto Copenhagen, Daniel Johannsen, Eric Milnes, Florian Sievers, Harry van der Kamp, J.S. Bach Foundation, J.S. Bach Stiftung, Jan Kobow, Julia Doyle, Lars Ulrik Mortensen, Lucia Giraudo, Margot Oitzinger, Maria Keohane, Mark Padmore, Matthew Brook, Matthew White, Milo Maestri, Monika Mauch, Montreal Baroque, Netherlands Bach Society, Peter Kooij, Philippe Herreweghe, Rodrigo Lopez-Paz, Rudolf Lutz, Sarah Connolly, Stephan MacLeod, Tomáš Král, Vasiljka Jezovsek

Merry Christmas! Below are my recommendations for recordings of Bach’s chorale cantatas for the Christmas season, written in 1724/1725, as well as a link to the video of this year’s wonderful live performance by the Netherlands Bach Society of Bach’s Christmas Oratorio, written in 1734/1735. Before I get to that, I wanted to share a personal story. (If you want to “jump to the recipe,” just scroll down three paragraphs to the next header).

As regular readers of this blog know, Christmas morning for me = “Jauchtzet, frohlocket,” the first entrance of Bach’s Christmas Oratorio*. But ten days ago, during the first-ever Christmas Oratorio concert of my life as a chorus member, I couldn’t sing those words.

I had unwittingly set myself up for it, because I had just done two things to remember my late mother. It was very cold in the church, and I had lent one of my mother’s scarves to a friend who was singing next to me. As we were getting on stage, I told her: “this scarf has been in many a Bach concert, because my mother used to sing in a Bach choir too.” And then I showed her how I had copied my mother’s signature from her old piano reduction to the new one I was using now.

So while I had been completely fine during all the rehearsals, now with the audience there and those memories, the first notes of the timpani made me choke up. Fortunately, that first soprano entrance is low and doubled by many other voices, so nobody noticed. And I was fine for the rest of the concert, and thoroughly enjoyed getting to sing cantatas 1, 2, 5, and 6 of Bach’s Christmas Oratorio with a good orchestra and great soloists.

Do you have special memories associated with Bach’s or other Christmas music? Please let me know in the comments. Here are my recommendations for recordings:

Christmas Cantatas from Bach’s Chorale Cantata cycle, 1724/1725

Christmas Day: Cantata 91 Gelobet seist du, Jesu Christ by the J.S. Bach Foundation/Rudolf Lutz, with Monika Mauch – Soprano; Margot Oitzinger – Alto; Bernhard Berchtold – Tenor; and Peter Kooji – Bass. Find the score here, and English translations here.

Second Christmas Day: Cantata 121 Christum wir sollen loben schon by Concerto Copenhagen/Lars Ulrik Mortensen, with Maria Keohane – Soprano; Alex Potter – Alto; Jan Kobow – Tenor; and Matthew Brook – Bass. Find the score here, and English translations here.

Third Christmas Day: Cantata 133 Ich freue mich in dir by Concerto Copenhagen/Lars Ulrik Mortensen, with Maria Keohane – Soprano; Alex Potter – Alto; Jan Kobow – Tenor; and Matthew Brook – Bass. Find the score here, and the English translations here.

Maria Keohane

Sunday after Christmas: Cantata 122 Das neugeborene Kindelein by Collegium Vocale Gent/Philippe Herreweghe, with Vasiljka Jezovsek – Soprano; Sarah Connolly – Alto; Mark Padmore – Tenor; and Peter Kooij – Bass. Find the score here, and the English translations here.

New Year’s Day: Cantata 41 Jesu nun sei gepreiset by the J.S. Bach Foundation/Rudolf Lutz, with Julia Doyle – Soprano; Antonia Frey – Alto; Florian Sievers – Tenor; and Stephan MacLeod – Bass. Find the score here, and the English translations here.

Jan 6, Epiphany: Cantata 123 Liebster Immanuel, Herzog der Frommen by Montréal Baroque/Eric Milnes, with Matthew White, alto; Charles Daniels, tenor; and Harry van der Kamp, bass. Find the score here, and the English translations here.

From Bach’s Christmas Oratorio, 1734/1735

Bart Aerbeydt and Milo Maestri
Lucia Giraudo
Daniel Johannsen

All photos above by Donald Bentvelsen. Find him on Instagram at @bentvel.

I highly recommend the video of the most recent live performance by the Netherlands Bach Society under the direction of Lars Ulrik Mortensen. They performed cantatas 1, 4, 5, and 6 of Bach’s Christmas Oratorio in the Netherlands earlier this month. I attended the concert in Naarden on December 11, the video below is from the performance in Utrecht, two days later. The choir could have been a bit larger for my personal taste, but for the rest I absolutely loved this performance, with text-focused singing by all soloists, and fabulous and sensitive playing by the instrumentalists, allowing for musical dialogues with the singers. I especially enjoyed the contributions by tenor Daniel Johannsen, oboist Rodrigo Lopez-Paz (photo in my previous post), violinist Lucia Giraudo, and horn players Bart Aerbeydt and Milo Maestri. I very much ejoyed reading the program booklet, especially the the interview with director Lars Ulrik Mortensen.

Read the English program book for this performance here. Read a bit more on the fifth cantata from this same performance in my previous post.

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Best wishes for the New Year,

Wieneke Gorter, December 23, 2024.

* if you don’t know the story, please find it here.

Fourth Sunday of Advent – more insight into Cantata 62 helped me better understand Bach’s Christmas Oratorio

21 Saturday Dec 2024

Posted by cantatasonmymind in Advent, Cantatas, Chorale cantatas 1724/1725, Leipzig

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Advent, Alex Potter, Bach, BWV 248/5, Carine Tinney, Cecilia Bernardini, Chorale Cantatas, Christmas, Christmas Oratorio, Daniel Johannsen, Johann Martin Schamel, l500b300, Lydia Vroegindeweij, Netherlands Bach Society, Rodrigo Lopez-Paz, Tomáš Král, Weihnachtsoratorium

Adoration of the Shepherds by Dutch painter Gerard van Honthorst, 1622. Pommersches Landesmuseum (Pomerania State Museum), Germany.

In my post for the first Sunday of Advent about Cantata 62 Nun komm, der Heiden Heiland, I explained how Bach’s chorale cantatas were most likely influenced by Johann Martin Schamel‘s annotations in his publication “Evangelischer Lieder-Commentarius.” Still, in that post, I gave just a few examples of how Bach used Schamel’s explanations.

Only after I wrote that post, I realized that Lydia Vroegindeweij had already created a “Read and Listen” guide for this cantata on her Luther 500 / Bach 300 website, shining a very clear light on the relation between Schamel’s explanations and Bach’s music. However, that article was in Dutch. So over the past few weeks, I translated Lydia’s Dutch text into English, and then Lydia transformed that text into a beautiful web page, with listening examples for every single movement of the cantata. Please find that brand-new English “Read and Listen” guide for Cantata 62 here.

In the process of translating and re-reading, I became more familiar with Luther’s and Schamel’s key themes for Advent and Christmas, especially these three:

  1. The importance of light: the light comes from the manger (as pictured in the painting above), from within, and is a metonym for Christ, always conquering the darkness. It is mentioned again and again.
  2. Jesus is always there, he is living in the hearts of the people, he is always with them as if he were a family friend, a house guest. In other words, he is already here and one doesn’t have to wait for him.
  3. Christ’s divine character and human character exist simultaneously, in one and the same person.

During that same time, I was rehearsing and performing cantatas 1, 2, 5, and 6 of Bach’s Christmas Oratorio as a chorus member, as well as attending an excellent performance by the Netherlands Bach Society of cantatas 1, 4, 5, and 6. Singing these texts and reading them in a program booklet with my newly acquired knowledge, I became much more conscious how strongly Luther’s and Schamel’s way of thinking are also present in the text and music of Bach’s Christmas Oratorio.

The theme of the inner light is especially present in one of my favorite parts of the Christmas Oratorio, the fifth cantata, written for the Sunday after New Year. Please find a live video recording here of the Netherlands Bach Society’s performance of this cantata in Utrecht on December 13, 2024, the same production I attended two days earlier in Naarden.

Following the chorus that talks about the sighting of the star, Bach and his librettist present an alto recitative (performed here by Alex Potter), which at first still refers to the star, but then turns to Jesus / to the core of the faith, and explains that Jesus is the light:

Wohl euch, die ihr dies Licht gesehen,
Happy are you who have seen the light,
Es ist zu eurem Heil geschehen!
It has appeared for your salvation!
Mein Heiland, du, du bist das Licht,
My saviour, you, you are the light
Das auch den Heiden scheinen sollen,
Which shall shine on the Gentiles also
Und sie, sie kennen dich noch nicht,
And they, they do not know you yet,
Als sie dich schon verehren wollen.
Though they would already worship you
Wie hell, wie klar muss nicht dein Schein,
How bright, how clear must your radiance be,
Geliebter Jesu, sein!
Beloved Jesus!

Rodrigo Lopez-Paz. Photo by Eduardus Lee, courtesy of the Netherlands Bach Society.

More illustrations of this special light follow in the bass aria (performed here by baritone Tomáš Král and oboist Rodrigo Lopez-Paz)

Erleucht auch meine finstre Sinnen,
Illuminate also my gloomy thoughts
Erleuchte mein Herze
Illuminate my heart
Durch der Strahlen klaren Schein!
With the rays of your clear light!
Dein Wort soll mir die hellste Kerze
Your word will be the brightest candle for me
In allen meinen Werken sein;
In all my deeds;
Dies lässet die Seele nichts Böses beginnen.
This lets my soul begin nothing evil

In the terzetto (performed here by violinist Cecilia Bernardini, soprano Carine Tinney, alto Alex Potter, and tenor Daniel Johannsen), we also see the theme of “Jesus who dwells in the heart” appear. In this trio, the alto interrupts the tenor and soprano with the very strong statement “er ist schon wirklich hier!” (he really is already here!). The tenor and soprano represent the people who think the Messiah is yet to come, singing:

Ach, wenn wird die Zeit erscheinen?
Ah, When will the time appear ?
Ach, wenn kömmt der Trost der Seinen?
Ah, When will he who is the comfort of his people come ?

While the alto voice represents the Lutheran doctrine that Jesus is always with you, that he dwells in your heart, singing:
Schweigt, er ist schon würklich hier!
Be silent, he is really already here!

The text of the closing chorale combines the theme of Jesus dwelling in the heart with that of the inner light:

Zwar ist solche Herzensstube
Indeed such a room in my heart
Wohl kein schöner Fürstensaal,
Is certainly no fine royal palace
Sondern eine finstre Grube;
But rather a dark pit;
Doch, sobald dein Gnadenstrahl
Yet, as soon as the rays of your mercy
In denselben nur wird blinken,
Only gleam within there
Wird es voller Sonnen dünken.
It will seem filled with sunlight.

Wieneke Gorter, December 21, 2024.

Saint Ambrose and Luther in Milan – Second Sunday of Advent

07 Saturday Dec 2024

Posted by cantatasonmymind in Advent, Cantatas, Chorale cantatas 1724/1725, Leipzig

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Advent, Ambrose of Milan, Christmas, Hilliard Ensemble, Josquin des Prez, martin-luther, Saint Ambrose, Sant'Ambrogio, Sant'Ambrogio Basilica, Veni redemptor gentium

In the absence of a chorale cantata for this second Sunday of Advent*, I wanted to read more about Ambrose of Milan, whose “Veni redemptor gentium” inspired Luther to write his “Nun komm, der Heiden Heiland.” What would Luther have heard about the 4th-century legend when he visited Milan in 1510 on his way to Rome? Always the travel planner, I also wondered if there are there any traces of Ambrose to see in the Milan of today.

Milan’s patron saint

Ambrose of Milan

I learned that Ambrose has been Milan’s patron saint for centuries and is still celebrated today. What’s more, the Christmas season in Milan doesn’t officially start until his Saint’s Day, which happens to be … today, December 7. It is on December 7 that the Scala opens its season, with broadcasts of the opera performance throughout the city. And it is on December 7 that the largest Christmas Market opens, and that the bishop preaches in the Sant’Ambrogio Basilica. If you are from Northern Italy or have visited Milan around this time of year you will laugh at me, but I truly didn’t know this when I decided to write a post about Ambrose and his hymn earlier this week, I only found out today.

Sarcophagus of Stilicho in the Sant’Abrogio Basilica in Milan. 4th century.

Ambrose was a theologian and statesman who served as Bishop of Milan from 374 to 397, and is considered one of the most influential ecclesiastical figures of the 4th century. He is the founder of the Sant’Ambrogio Basilica in Milan, which still stands today. His literary works have been acclaimed as masterpieces of Latin eloquence, and as Bishop he did fundamental work for later church-state relations. Ambrose is also remembered as the teacher who converted and baptized the Christian theologian St. Augustine of Hippo.

What Luther would have learned more than a thousand years later

While we know Luther as the most important reformer and founder of Protestantism, he started out as an Augustine monk, and studied Theology in Erfurt. We can assume that Luther already knew Ambrose’s hymns, as they were in use in the churches. However, Luther would likely also have studied Ambrose’s and Augustine’s sermons. For example, Ambrose’s sermon “Exposition of the Gospel According to Luke” was widely circulated. In “Luther’s Theology of Music,” Miikka E. Anttila writes: “Ambrose believed that a psalm softens anger, offers a release from anxiety, and alleviates sorrow. He also pointed out that a child who refuses to learn other things takes pleasure in contemplating a psalm.” These ideas we also find in Luther’s writings.

In 1510, Luther was sent to Rome along with another monk to settle a dispute. There are many legends about Luther’s time in Rome, but I’m more intrigued by his stop in Milan on the way to Rome. In that city, Leonardo da Vinci had finished his Last Supper in 1498. Architect Donato Bramante had constructed the Cloisters of Sant’Ambrogio also in 1498 and a year later finished work on the Santa Maria della Grazie. Also it had been as recently as 1489 that Josquin des Prez, Luther’s favorite composer** had worked in Milan.

20th-century restoration of a mosaic from the 4th through 13th century in Sant’Ambrogio Basilica in Milan.

Did Luther visit Sant’Ambrogio Basilica? Did he see this mosaic, which was restored in the 13th century? Did he hear the many legends about Ambrose that made him even more of a hero to him? And: did he happen to hear this incredible polyphony of Josquin des Prez (The Hilliard Ensemble, recorded 1983) somewhere in Milan, and was it thus that he fell in love with Josquin’s music? This is Josquin des Prez’ Ave Maria Virgo Serena, one of the few works by Josquin of which scholars nowadays are certain it was written by him, composed around 1485, during Josquin’s service at the court of Milan, and wildly popular in the 16th century.

As I often say, we will probably never know, but it is nice to contemplate these scenarios, and Milan is now definitely on my “want to go” list.

Wieneke Gorter, December 7, 2024.

*Bach didn’t write a cantata for the second, third, or fourth Sunday of Advent in Leipzig, because the time between the first Sunday of Advent and Christmas was a time of introspection, similar to Lent. Regarding music performed during church services, this meant only strict liturgical singing (= the congregation singing chorales and responses), nothing else.

**Luther wrote: “God has preached the gospel through music, too, as may be seen in Josquin’s, all of whose compositions flow freely, gently, and cheerfully, are not forced or cramped by rules, and are like the song of the finch.”

Further Reading

Find Encyclopedia Brittanica’s entry on Saint Ambrose here.

Find more stories on Saint Ambrose here, and architectural and historical information on the Basilica here.

Find tourist information on Saint Ambrose and the festivities in Milan everywhere on the internet. I started here.

Find the full Latin text of Saint Ambrose’s hymn and Luther’s German adaptation on this website (in Dutch).

Find Yakub E. Kartawidjaja’s PhD thesis “Music in Martin Luther’s Theology” here.

Detail from the Agnus Dei, an original mosaic from the 4th century at the Sant’Ambrogio Basilica in Milan.

First Sunday of Advent 1724: Bach helps commemorate and explain a 200-year-old hymn text

30 Saturday Nov 2024

Posted by cantatasonmymind in Advent, Cantatas, Chorale cantatas 1724/1725, Leipzig

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Advent 1, Antonia Frey, bachhaus-eisenach, Bachstiftung, baroque-music, Benedikt Kristjánsson, BWV 62, choral-music, erfurter-enchiridion, erfurter-handbuchlein, evangelischer-lieder-commentarius, history, J.S. Bach Foundation, J.S. Bach Stiftung, Jan Kobow, johann-martin-schamel, John Eliot Gardiner, l500b300, Lisa Andres, Lydia Vroegindeweij, martin-luther, Rudolf Lutz

Evangelischer Lieder-Commentarius (Evangelical Hymn Commentary) by Johann Martin Schamel from 1724: an annotated hymnal, published to commemorate the bi-centenary of Luther’s first hymnals. From left to right: the title page; page 89 with the first four verses of Luther’s hymn “Nun komm, der Heiden Heiland,” with lower-case letters and asterisks referring to footnotes; page 91 with the footnotes.

Please open this post in your internet browser (just click on the title at the top) to see the images placed the correct way – thank you!

Today’s cantata – Happy 1st Advent!

Warning: If you don’t feel like reading science journalism, and just came here to listen to a beautiful cantata, I got you: here is Cantata 62 Nun komm, der Heiden Heiland in an excellent new live performance by the J.S. Bach Foundation under the direction of Rudolf Lutz. I especially love the opening chorus as well as the tenor aria, sung from memory by Benedikt Kristjánsson (read more about him in my post about the Bachfest in Leipzig this past summer). Other soloists are Lisa Andres, soprano; Antonia Frey, alto; and Peter Harvey, bass.

Find the German text with English translation here, and the score here.

A special exhibition in Eisenach

A month ago, I traveled to Eisenach (Bach’s birthplace in Germany) to catch the last days of a special exhibition at the Bachhaus on the double anniversary of Luther’s hymns (500 years) and Bach’s chorale cantatas (300 years) and the connection between the two. I got to see in real life many hymnals that were in use during Bach’s time. What struck me right away was how small and narrow they are! They were truly meant to be held in one hand (so one could leaf through it with the other hand). This is of course exactly what Luther envisioned when he published the very first German-language hymnals in 1524: that churchgoers could read and sing along during the church service, and also easily use the hymnals at home and at school. This photo gives a good idea of their size compared to a larger book:

Luther’s “Nun komm, der Heiden Heiland”

“Nun komm, der Heiden Heiland” in the Erfurter Enchiridion from 1524.

While most of the hymnals were displayed as in the photo above, the two oldest and rarest, on loan from libraries in Regensburg and Strasbourg, were hidden behind thick felt flaps to protect them from the light. One of these, Luther’s Erfurter Enchiridion (Erfurter Handbook) from 1524, lay opened to his Advent hymn “Nun komm, der Heiden Heiland,” the hymn Bach used two hundred years later, for Cantata 62 Nun komm, der Heiden Heiland for the first Sunday of Advent. Luther based this hymn on the then still well-known “Veni redemptor gentium” from the 4th century, closely translating the latin, and only slightly altering the melody.

Publications commemorating the bi-centenary of Luther’s hymnals in 1724 likely influenced Bach

Bach scholars have always wondered why Bach wrote an entire cycle of cantatas based on hymns. Some offer that his first cycle of cantatas (1723/1724) must have been too complicated for his audience (the Leipzig churchgoers) and that Bach, or possibly his employers, thus came up with something extremely familiar (the hymns) as a common thread for the second cycle of cantatas. Others say that the ability of the boy sopranos must have been so bad, judging by letters Bach later wrote to complain about this, that he switched to chorale cantatas so the choir sopranos would only have to sing the well-known chorale melody while the altos, tenors, and basses would sing more complicated parts.

While none, a combination, or part of these hypotheses might be true, recent research by Dutch theologian Dr. Lydia Vroegindeweij provides us with a third theory: Bach was very likely influenced by a strong movement in Lutheran Germany in the first quarter of the 18th century for the preservation and clarification of the original Lutheran hymns. His choice of 1724 as the year to start a cycle of chorale cantatas would thus not have been a coincidence at all, but a way to help commemorate the centenary of Luther’s first hymnals. The most important figures in this movement operated in Bach’s circle of friends and colleagues and of course Bach was a great admirer of Luther, having Luther’s entire oeuvre of writings in his library. So he would have been more than interested to support the efforts to preserve and better explain Luther’s hymns.

Specifically, Lydia makes a strong case that Bach and/or his anonymous librettist must have consulted Johann Martin Schamel’s Evangelischer Lieder-Commentarius (see the caption heading this post) for the recitative and aria texts for several if not all of his chorale cantatas. She has pointed out that many chorale cantata texts correspond to Schamel’s explanations, use the exact same words, or even follow Schamel’s suggestion to combine Luther’s psalm in question with another one (as is the case in Cantata 38, read more here).

As Lydia explains in a podcast she now has on a Dutch radio station, Luther’s hymn “Nun komm, der Heiden Heiland” especially needed clarification, because in an effort to make the text rhyme and stay as close as possible to the original “Veni redemptor gentium,” Luther had made the text so compact that it had puzzled many hymnologists and clergy.

How does Bach illustrate Schamel’s explanations of this particular hymn?

In the first stanza (the literal text of the opening chorus), Schamel puts (a) after the word “Nun” (now) and explains [freely translated]: “As if it meant: Oh come now, you promised! Instead, it is the poetic style, and is not meant as if the Savior had yet to come into the world. But he comes to believers daily, again and again, each time as a new step of grace.” This concept of “again and again” and the “steps” are clearly present in the music of the opening chorus of Cantata 62.

Lydia says: “Schamel substantiates this with a reference to John 14:23. This corresponds with Luther’s own explanation of this verse in the Calov Bible [which Bach was also familiar with, and added to his own library in 1733]. There Luther also talks about daily contact, and about Jesus who would like to live with people in their houses and share a meal with them.”

The emphasis in this cantata is placed more on the sacred miracle of the human birth and less on the “coming”. This “Wunder” (miracle/wonder) is even more celebrated in the tenor aria. Lydia says: “The aria emphasizes that God encompasses the whole world with that kind of miracle and that we can only admire that grace.”

And the prize for the best interpretation of the tenor aria goes to …

When two years ago Lydia and I searched for the best interpretation of the tenor aria, i.e. the one that really emphasizes the “wonder,” our prize went to Jan Kobow on the Gardiner recording from 2000. Listen to it here. Kobow does a beautiful job expressing the wonder, not only in the first phrase, but also in the B-section when he sings “o, Wunder”. He also makes a striking contrast between those wondrous and quiet-making aspects of the miracle and the stronger, more convinced text of “Herrscher.”

However, now that I’ve heard and seen Benedikt Kristjánsson sing on the recording with the J.S. Bach Foundation, his singing strikes me as the perfect illustration of “God encompasses the whole world with that kind of mystery.”

Further reading

If you would like to do your own reading and interpreting of Schamel’s commentary, you can find it here (in German). If you would like to subscribe to Lydia’s newsletter, you can do so here. Also, please don’t forget to subscribe to my blog – just fill in your email address here below, and you will receive an email every time I post a new story. Thank you!

Wieneke Gorter, November 30, 2024.

About Weekly Cantata

I am a bilingual writer, publicist, choral singer, art and nature lover, foodie, happy wife, and blessed mother of two. I started this blog in 2016, inspired by my late mother’s love for Bach’s cantatas. After 23 years in the San Francisco Bay Area, I’m now back in the Netherlands.

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Trip to Köthen – Saturday, June 8 – Part One

20 Thursday Jun 2024

Posted by cantatasonmymind in Bach's life, Cantatas, Köthen, Leipzig

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Anna Magdalena Bach, Bach, Bach Travel, Bachfest Leipzig, Brandenburg concertos, cello, cello-suites, Elbe-Saale, Hop farms, Leipzig courtyards, Reisen, Sachsen, Sachsen-Anhalt, Saxony, Viabundus, violin-partitas

View of the city of Köthen. Copper engraving from around 1720. Bach-Archiv Leipzig.

This is the second post about my experience at Bachfest Leipzig 2024. Please find my first post, about Friday, June 7, here. Find the program for Bachfest Leipzig 2025 here.

7 am walk through Leipzig’s historic center

Because of the back-to-back activities on Friday I hadn’t made it to a supermarket before 10 pm, so I went on a grocery run at 7 am on Saturday. I took a little detour past the Thomaskirche, just to be sure where to locate the “main portal” where the bus to Köthen would leave from at 9:30. Something I forgot to mention in my earlier post: this time of year there are blooming linden trees everywhere in Leipzig! So many more than in Amsterdam. The blossoms provide a delightful and calming fragrance.

I’m so glad I listened to the Reisen reisen podcast before traveling to Leipzig, otherwise I wouldn’t have known to walk into the many courtyards one finds in this city. I found the one pictured here on Saturday morning, and another gorgeous one on Sunday. There are several others I missed, so I will have to come back! Walking in these courtyards I could imagine a bit better how the city must have looked in Bach’s time.

On the way back to my apartment I even found a friendly fruit and vegetable seller setting up early for the weekly open market, so I was all set for making breakfast and a sandwich to take on the bus to Köthen.

On the bus to Köthen

Around 9 am I found a seat on the festival bus to Köthen, together with 49 other Bach fans from all over the world. Köthen is where Bach lived and worked from 1717 to 1723, between his time in Weimar and his time in Leipzig. It was here that he wrote his Brandenburg concertos, cello suites, his sonatas and partitas for solo violin, and several other instrumental works. He had an appreciative employer and got to work with probably the best orchestra he ever had in his life. He retained his title of “Court Capellmeister” even after leaving his post. His wife Anna Magdalena had been a singer at this court for two years before they moved to Leipzig, and together they made the journey from Leipzig to Köthen at least three times to perform for the Prince together.

I visited Arnstadt, Mühlhausen, and Weimar in 2022, but had never been to Köthen, so it was a no-brainer for me to join this “Bach out and about” trip.* The landscape between Leipzig and Köthen, at least as seen from the freeway, is much less interesting than that of Thuringia, the region where Bach spent the first part of his life, and where I traveled in 2022. This was actually a good thing, so there were no spectacular views to distract me from our guide Gerlinde Kämmerer’s stories about Bach’s life in Köthen and his travels between Leipzig and Köthen.

Something new I learned during this bus trip: roads used by carriages in this area in the early 18th century were stone roads (“Steinwege” in German), which we should not understand as cobblestone or gravel, but a bit more like this one pictured here, rough stones hammered into sand or clay, but not as clean-looking – Gerlinde explained there would have been all kinds of dirt sticking to the surface. All this made for very uncomfortable travel and the carriage would have had to make several stops along the way. Looking it up on the fantastic new interactive map by Viabundus, a carriage-trip from Leipzig to Köthen would have taken more than one whole day in Bach’s time.

When we got close to Köthen and turned off the highway we saw fields of poppies and several hop farms. Hops have been grown in this Elbe-Saale region for centuries. The first written records date to the 9th century. Today this hop growing region is the second-largest in Germany, with around 1550 hectares (about 3830 acres).

Hop farm. Plants reach full height at the end of June

More about this trip, and what we actually saw and heard in Köthen, in the next post.

Wieneke Gorter, June 20, 2024. Links updated November 29, 2024.

*Each year the festival organizes a handful of these trips to other towns in the region. It is a combination of city and/or museum tour in the morning and organ or chamber music concert in the afternoon. The concert is usually in collaboration with a local organization, so there will be more people attending the concert than just you and your fellow travelers. But for the rest of the day you are with your travel group only. Once at the destination, the groups gets split into English-speakers and German-speakers. The trips are well organized, you travel in a comfortable coach, and there are knowledgeable guides and excellent translators on board (more about this in the next post). There is a lunch break long enough to eat at a local restaurant or go for a walk. On the way there, you get a lecture about what you are going to see, and on the way back you can take a nap, chat with new friends you made on the trip, or organize all the photos you took. This year these trips cost €88 each and I found it well worth it.

Bach’s Gratitude Cantatas

28 Sunday Jan 2024

Posted by cantatasonmymind in Cantatas, Leipzig, Septuagesima

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Bach, BWV 144, BWV 84, Capricornus Consort Basel, johann-sebastian-bach, Katharina Arfken, Maria Keohane, Martin Stadler, Miriam Feuersinger

The Parable of the Laborers in the Vineyard by Rembrandt van Rijn. 1637. Oil on panel. The Hermitage, St. Petersburg, Russia.

An idea for this blog post was still sitting in my drafts folder. It’s a party in that drafts folder, so many blog posts in various stages of readiness are hanging out there! Self-imposed deadlines and self-imposed standards often lead me to decide that the post won’t be finished in time for the appropriate Sunday and that it is thus better to shelve it.

In 2020 I jotted down that it would be good to talk about gratitude in connection with Bach’s Cantata 144 Nimm was dein ist, und gehe hin! (1724) and Cantata 84 Ich bin vergnügt mit meinem Glücke (1727) for this Sunday Septuagesima, or the Third Sunday before Lent. I’m not alone in associating these cantatas with a gratitude practice. Prominent Bach scholar Michael Maul calls the soprano aria “Genügsamkeit” (Contentment) from Cantata 144 “the Buddha aria” in his Podcast about this cantata (in German).

It seems appropriate to take the draft post off the shelf today, because at the start of this weekend I went to see Wim Wenders’ movie Perfect Days. The movie celebrates living a simple life and being open to small wonders and pleasures. I loved it and it calmed me down. And it is an excellent opportunity to finally share Miriam Feuersinger’s 2022 solo album “Ich bin vergnügt …” on this blog.

For the background stories about cantatas 144 and 84, please (re)read my post from 2017.

Before I discuss Feuersinger’s recording, I should not forget to mention that the Netherlands Bach Society’s live recording of Cantata 84 was also published in 2022 and features excellent music-making by soprano Maria Keohane and oboist Martin Stadler. I love the many colors of Maria Keohane’s voice and I enjoy watching her sing because she is so obviously enjoying herself, and her singing always seems effortless.

The award-winning Solo Cantata album by Miriam Feuersinger and Capricornus Consort Basel includes a beautiful rendition of Cantata 84. Find it here on Spotify and here on YouTube. I adore Feuersinger’s clear voice and Katharina Arfken’s oboe playing. I also appreciate their decision to have the strings play the alto, tenor, and bass part in the final chorale. It is too bad there is no video recording of this, because watching Miriam Feuersinger’s energy on stage is fantastic, and enormously inspiring to me.* I have never attended a live performance of hers yet, but I am hoping to fix that on February 17 in Stuttgart and/or on April 7 in Arnstadt. And to circle back to gratitude practice, she is also an inspiring promotor of celebrating the beauty in everyday life, from quoting Albert Einstein on her concert calendar page “You can live life in two ways: As if there are no miracles at all, or as if everything you encounter is a miracle,” to her instagram account.

Wieneke Gorter, January 28, 2024.

*watch for example her performing the opening aria of Cantata 32 with the J.S. Bach Foundation here on YouTube.

About Weekly Cantata

I am a bilingual writer, publicist, choral singer, art and nature lover, foodie, happy wife, and blessed mother of two. I started this blog in 2016, inspired by my late mother’s love for Bach’s cantatas. After 23 years in the San Francisco Bay Area, I’m now back in the Netherlands.

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Historic Churches and a Comforting Duet – Third Day of Christmas 2023

27 Wednesday Dec 2023

Posted by cantatasonmymind in Cantatas, Christmas, Leipzig, Weimar

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Agnes van Laar, Bach, BWV 248/3, cantatas, Christmas, Christmas 3, Christmas Oratorio, Claron MacFadden, Dietrich Henschel, germany, John Eliot Gardiner, Marc Pantus

Photos from my visit to Weimar in April 2022: The famous altarpiece by Cranach in the St. Peter and Paul church or Herder church and the view over Weimar from the bell tower of St. James church. In the righmost photo you can see on the left the tower of the Bastille where Bach was held prisoner for a month, and on the right the Herder church. In addition to his job at the Duke’s castle, Bach played the organ at both St. James church and Herder church.

I hope you all had a meaningful Advent season and a merry Christmas. I needed to be with friends and family this month, and craved to hear music in old churches. It all worked out and I had one of the best Christmas seasons ever in recent years. I’m sorry that because of spending my time this way, I did not get to share any thoughts or music on this blog. If you went searching in my archives on your own, please let me know in the comments what you listened to. If you ever find youtube links that no longer work, please comment under the specific post or simply send me an email.

Why the photos of Weimar at the top of this blog post?

It’s because of a video I would like to share here today.

One of the best pieces of music I heard in an old church this month was the duet “Herr, dein Mitleid, dein Erbarmen” (Lord, your compassion, your mercy) from the third cantata of Bach’s Christmas Oratorio, written for today, the Third Day of Christmas. On December 10, I heard this excellently performed by soprano Agnes van Laar and bass Marc Pantus in the stunning Saint Martin’s church in Bolsward, the Netherlands.

This duet doesn’t usually appear among the “greatest hits” of Bach’s Christmas Oratorio but I just love the way the instrumental and vocal parts move together, and I am also moved by the text. I was searching for a good live video performance of this duet to share here today, and liked Gardiner’s the best, with soprano Claron McFadden and bass Dietrich Henschel. Please find that video here. Here is the text:

Herr, dein Mitleid, dein Erbarmen
Tröstet uns und macht uns frei.
Deine holde Gunst und Liebe,
Deine wundersamen Triebe
Machen deine Vatertreu
Wieder neu.

Lord, your compassion, your mercy
console us and make us free.
Your gracious favour and love,
your wondrous desires
make the love you have for us as a father
again new.

While watching this video, I realized that MacFadden and Henschel are singing at the Herder church in Weimar, directly in front of the famous Cranach altarpiece. I cannot really describe in words how thrilling it was for me to finally set foot in that church in April 2022. Watching the video and looking at the photos also inspired me to share more stories about my travels to Thuringia in April 2022 on this blog, and to hopefully visit the region again in the new year.

Further exploring:

Read my post from 2020 about all Bach’s other cantatas for the Third Day of Christmas here.

Find a very nice overview of Bach’s time in Weimar on the website of the Thuringia Bach Festival here.

Wieneke Gorter, December 27, 2023.

First Week of Advent 2023

07 Thursday Dec 2023

Posted by cantatasonmymind in Advent, Cantatas, Leipzig

≈ 3 Comments

Tags

All of Bach, Christmas, Harnoncourt, J.S. Bach Foundation, music, Netherlands Bach Society, Nuria Rial, Seppi Kronwitter, Shuann Chai, Shunske Sato, Zsuzsi Tóth

Photo of Shunske Sato by Elvira Demerdzhy

During this first week of Advent, I often talk about Nuria Rial’s rendition of the soprano aria from Cantata 36 with the J.S. Bach Foundation. However, this year let’s put the spotlight on the violin part of that aria, and watch the incomparable Shunske Sato work his magic in this movement from Cantata 36 Schwingt freudig euch empor on All of Bach, with soprano Zsuzsi Tóth. Never did I enjoy a “da capo” this much. To read more about this cantata, the third one Bach wrote (or adapted) for the first Sunday of Advent, read my blog post from 2017 here.

That I had to think about Sato’s playing this week is no coincidence. Today I witnessed his amazing musicianship, sense of timing, and sense of humor in a terrific concert with equally talented pianist Shuann Chai here in Amsterdam. They played two Beethoven violin sonatas and it was such a treat that I can’t wait for their CD to come out in 2024 with all ten of the sonatas. Another reason I’m excited about their recording project is that Shuann will be playing on two original fortepianos from 1800 and 1820, respectively. Please read more about their endeavor here and please consider donating. They are currently at 64% of their funding so they can use all the help they can get.

Shunske Sato and Shuann Chai, Photo by Marco Borggreve.

If you are on Instagram, please follow my account at @weeklycantata (or click on the instagram icon here below). Please consider subscribing to this blog (type your email in the box below and then click “subscribe”), so you will receive an email each time I publish a story.

Wieneke Gorter, December 7, 2023.

About Weekly Cantata

I am a bilingual writer, publicist, choral singer, art and nature lover, foodie, happy wife, and blessed mother of two. I started this blog in 2016, inspired by my late mother’s love for Bach’s cantatas. After 23 years in the San Francisco Bay Area, I’m now back in the Netherlands.

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